Exodus 5:1-21, 1 Samuel 8:4-22, Isaiah 1:10-17 , Matthew 23:23-28 , Galatians 3:26-29, Psalm 146:3-9
One of the gravest dangers to the Christian faith is its wholesale appropriation of the larger culture. When this happens, the citizens of those places cannot recognize the difference between their cu...
Recently we found ourselves around a table with a team of faith leaders from an influential Midwestern church. Their restlessness was palpable. “Peace has been one of our core values for years,” they ...
Exodus 3:7-10, Micah 6:8, Matthew 25:40, Galatians 6:2, Psalm 82:3-4
In 1830, the Indian Removal Act led to what’s known as the Trail of Tears, in which almost fifty thousand indigenous people were removed from the southeastern United States and relocated west of the M...
On April 12, 1963, eight clergy—two Methodist bishops, two Episcopal bishops, one Roman Catholic Bishop, a Rabbi, a Presbyterian, and a Baptist—wrote a letter addressed to the citizens of Alabama. Thi...
In this short excerpt, the abolitionist and former slave Frederick Douglass describes the tension between faith in Christ and faith in a form of Christianity willing to enslave an entire race of peopl...
Genesis 3:1-24, Isaiah 6:1-8, Genesis 50:15-21, John 8:1-11, Luke 15:11-32, Psalm 51:1-17
In Guilt and Grace , Swiss physician and Christian, Paul Tournier, writes… I cannot study this very serious problem of guilt with you without raising the very obvious and tragic fact that rel...
In Vanishing Grace , Philip Yancey examines the growing negative perceptions of evangelicals. Although the book was written in 2014, these dynamics have only intensified in the era of MAGA and Ch...
Anti-Intellectualism has been a problem in the church for some time now. Consider the words of the 17th century English clergyman Joseph Glanvill, who had this to say about the role of reason in faith...
Proverbs 2:2–6, Romans 12:1–2, Isaiah 1:18, Daniel 1:17–20, Matthew 22:37, Psalm 119:97–100
At a Christian high school, a theology teacher strode to the front of the classroom, where he drew a heart on one side of the blackboard and a brain on the other. The two are as divided as the two sid...
Today, unlike almost any other earlier period, the money and the strong educational institutions of Christianity are in one part of the world, while a majority of the active believers are located else...
Jeremiah 29:13, Proverbs 3:5-6, Romans 8:24-25, Hebrews 11:1, John 20:27
Writer Michael Novak says that doubt is not so much a dividing line that separates people into different camps, as it is a razor’s edge that runs through every soul. Many believers tend to think doubt...
So it is that in most Western industrialized countries church and society have lost their identity, religion has become more and more a private affair, and morality has become secular. This process af...
Matthew 7:21, Ephesians 2:10, Titus 1:16, Matthew 25:40, Romans 12:21, Isaiah 1:17, Micah 6:8
There is something profoundly hypocritical about praising God for God’s mighty deeds of salvation and cooperating at the same time with the demons of destruction, whether by neglecting to do good or b...
One of the areas often missed in a lot of Christian apologetics is the social setting in which a person encounters the gospel. For example, it is far easier to espouse "rational arguments" f...
Isaiah 40:22, Romans 1:28, Psalm 73:, Mark 9:14-29, Matthew 14:22-33
Doubt is really the felt tension that exists between a belief you have and a contrary claim you do not yet believe…Simply put, doubt is that experience of one of our beliefs seeming like it might be f...
Psalm 2:10-11, John 18:36, Matthew 5:13-16, Jeremiah 29:7, Micah 6:8, 1 Samuel 15:22
We can’t separate what we believe in the political arena from who we are in Christ and what obedience to God demands...That said, not every tenet of Christianity should become the law of the state. We...
I'm afraid that in the United States of America today the prevailing doctrine of justification is not justification by faith alone. It is not even justification by good works or by a combination o...
John 10:6, John 17:21, 1 Corinthians 3:11, 1 Corinthians 1:10-13, Revelation 7:10
Before he was a household name, C. S. Lewis was a hardened atheist. From his teens to his early thirties, he vocalized many of the objections to Christianity that animate doubt in our age. After his s...
Mark 9:24, Romans 10:17, John 20:27, 1 John 4:1, 1 Thessalonians 5:21, Proverbs 3:5-6
Have you ever noticed that the phrases in our culture favor doubt over faith? The famed missionary and theologian Lesslie Newbigin pointed this out when we speak of “Honest doubts” and “blind faith”. ...
Introduction Leaning Toward the Light What does it mean to lean towards the light of Christ? What does it mean to be open to the work of God? For the Pharisee in Jesus’ time, the answer was clear: y...
For some, faith begins with a hard shell, a rigid set of answers and platitudes that keep them safe but eventually prevent them from growing into who they could be. The system that was initially prote...
Romans 5:1, Romans 8:1, Galatians 2:16, Titus 3:5, 1 John 4:15, Isaiah 61:10, Hebrews 10:14
Much that we have interpreted as a defect of sanctification in church people is really an outgrowth of their loss of bearing with respect to justification. Christians who are no longer sure that God l...
Proverbs 29:25, Acts 4:13, John 15:18-19, 2 Timothy 1:7-8, Colossians 4:5-6, Matthew 5:14-16, Romans 1:16
Why is it so intimidating to talk about Jesus in contemporary western culture? One obvious reason might lie in the ubiquitous negative portrayals of Christians in mainstream media. Sam Chan makes this...
Daniel 3:16-18, 1 Kings 18:21, Isaiah 55:8-9 , Romans 14:5-8, Psalm 119:105, Matthew 7:15-16
First, most Christians attach their convictions to Christ personally. In other words, we form our convictions in order to please Jesus, not ourselves. Convictions do not express what we think or feel ...