Exodus 5:1–2, 1 Kings 18:21–39, Daniel 3:16–18, Matthew 5:14–16, Acts 4:19–20, Psalm 2:1–2, 10–12
Most secularists are too politically savvy to attack religion directly or to debunk it as false. So what do they do? They consign religion to the value sphere—which takes it out of the realm of true a...
I don’t know about you, but I’ve always enjoyed the public nature of Ash Wednesday. That is to say, what happens when we leave an Ash Wednesday service and there is the sign of the cross, for all who ...
So it is that in most Western industrialized countries church and society have lost their identity, religion has become more and more a private affair, and morality has become secular. This process af...
Romans 5:1-2, Titus 3:5, Romans 3:27-31, 1 Peter 1:6-9, Hebrews 11:6
Faith cannot but pour forth from all creatures in most eager service to God as a dutiful son serves a godly father. The efficacy of faith is such that from its fruits it is very evident in whose heart...
The infallible test of spiritual integrity, Jesus says, is your private prayer life. Many people will pray when they are required by cultural or social expectations, or perhaps by the anxiety caused b...
Whether we like it or not, the moment we confess Jesus Christ as our Lord and Savior, that is, from the time we become a Christian, we are at the same time a member of the Christian church … Our membe...
1 Peter 2:12, Galatians 3:26-28, 1 Corinthians 12:12-13, John 13:34-35, Acts 2:42-47, Matthew 28:19-20, James 2:17-18
In Silence, Shusaku Endo writes of the journey of Portuguese Jesuits journeying to Japan. It is a conversation about those who intend to take the path of Jesus, only to find they are on the path of Ju...
Matthew 6:1-21, Matthew 5:16, Luke 6:20-21, Matthew 25:34-36, Mark 12:41-44
Yes, we mark our heads with ashes—public shows of piety are not in themselves evil. But we must guard our motivations and do most of our spiritual work in private, because the privacy of those acts re...
In his thoughtful book, Our Good Crisis: Overcoming Moral Chaos with the Beatitudes, Jonathan K. Dodson shares a funny, yet poingnant encounter with a man who wanted to keep religion private: I ...
Not long after the December 2012 Newtown shootings, and all the speeches by civic leaders, memorial services, and funerals were over, Samuel G. Freedman wrote a column in The New York Times titled “In...
Proverbs 29:25, Acts 4:13, John 15:18-19, 2 Timothy 1:7-8, Colossians 4:5-6, Matthew 5:14-16, Romans 1:16
Why is it so intimidating to talk about Jesus in contemporary western culture? One obvious reason might lie in the ubiquitous negative portrayals of Christians in mainstream media. Sam Chan makes this...
Ephesians 3:14-21, 2 Samuel 11:1-15, Psalm 14:, Ephesians 2:19-22, John 6:1-21, Colossians 1:16, Luke 11:2, Psalm 95:6, Galatians 5:
Questions for Consideration What does a prayer reveal about a person? What do you most often pray for/about and what might that reveal about you? A Beautiful and Compelling Gospel Prayer The...
Matthew 16:21-28, Genesis 4:1-11, Psalm 62:12, Proverbs 24:12, Luke 9:51
At the Turning Point Following Simon Peter’s climatic height of his faith, his confession that Jesus was the “Messiah, the Son of the living God,” Peter now exemplifies our humbling, human tendency t...
Mark 4:35-41, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11. I have adapted the discussion of each of these two...
Context This week’s lectionary text from Mark encompasses two distinct healing narratives, each of which has plenty of material for its own sermon. So the first decision for the preacher should be wh...
Mark 4:35-41, Job 38:1-11, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
A Sopping Wet Week in the Lectionary Today’s readings are thoroughly wet. In Job, God is master of the sea, Psalm 107 concerns mariners in the storm, Paul is a little drier, but still gets shipwrecke...
Context This week’s lectionary text from Mark encompasses two distinct healing narratives, each of which has plenty of material for its own sermon. So the first decision for the preacher should be wh...
Mark 13:24-27, Daniel 7:13-14, Revelation 21:null, Revelation 21:3-4
Ancient lens What's the historical context? The Worst Is Yet To Come I wonder if some of Jesus’ Galilean crew regretted volubly admiring the beauty of Herod the Great’s temple. I can see Pete...
Mark 13:24-37, Daniel 7:13-14, Revelation 21:null, Revelation 21:3-4
Advent 2023: Make some noise Alive, Awake, and Alert AIM commentary Ancient lens What's the historical context? The Worst Is Yet To Come I wonder if some of Jesus’ Galilean crew regre...
Preaching commentary Questions for Consideration What does a prayer reveal about a person? What do you most often pray for/about and what might that reveal about you? A Beautiful and Compel...
The Bruderhof is one such Christian community with many locations around the world. Unlike most such attempts to build radical communities, the Bruderhof has not only survived, it is thriving. In 2021...
Matthew 16:13-20, Daniel 7:13-14, Mark 3:16, John 1:42
Preaching Commentary A Bombshell Confession Simon Peter’s confession that Jesus was, indeed, the “Messiah, the Son of the living God” is the climax of Matthew’s account of Jesus’ earthly ministry. ...
We must offer all our acts to God and believe that He accepts them. Then hold firmly to that position and keep insisting that every act of every hour of the day and night be included in the transactio...
When asked to recant of his writings, Luther replied, “Unless I am convinced by sacred Scripture or by evident reason, I cannot recant. For my conscience is held captive by the word of God and to act ...
Matthew 16:13-20, Daniel 7:13-14, Mark 3:16, John 1:42, Daniel 7:13-14
A Bombshell Confession Simon Peter’s confession that Jesus was, indeed, the “Messiah, the Son of the living God” is the climax of Matthew’s account of Jesus’ earthly ministry. It’s noteworthy that pr...
Those of us who assume that the normative image of Scripture reading is the solitary individual poring over a bound volume, one of the great icons of classical Protestantism, may need to be reminded t...
Romans 5:1-2, Titus 3:5, Romans 3:27-31, 1 Peter 1:6-9, Hebrews 11:6, Romans 4:3-5, James 2:14-26
Faith is nothing else than trust in the divine mercy promised in Christ…. This trust in the goodwill or mercy of God first calms our hearts and then inflames us to give thanks to God for his mercy so ...