Pastor: “O LORD, rebuke me not in your anger, nor discipline me in your wrath. Be gracious to me, O LORD, for I am languishing; heal me, O LORD, for my bones are troubled. All: “My soul also is grea...
There is no sort of wrong deed of which a man can bear the punishment alone; you can’t isolate yourself and say that the evil that is in you shall not spread. Men’s lives are as thoroughly blended wit...
In imaginary works it is difficult to make virtuous characters as believable and attractive as bad characters. The villains of literature and screen–Captain Ahab, the boys who go bad in Lord of the Fl...
Have mercy on us, O God, according to your steadfast love; according to your abundant mercy blot out our transgressions. Wash us thoroughly from our iniquity and cleans us from our sin. For we know ou...
Sometimes evil can feel so strong, so powerful, that its damage seems permanent and the final word on the subject. In this short excerpt from Philip Yancey, we see a reversal, perhaps a foretaste of w...
In keeping silent about evil, in burying it so deep within us that no sign of it appears on the surface, we are implanting it, and it will rise up a thousand fold in the future. When we neither punish...
1 Peter 3:9, Matthew 5:5, Romans 12:17-19, Colossians 3:12-14, Proverbs 15:1, Matthew 5:44, Ephesians 4:29, Proverbs 18:21, Matthew 12:36
Almighty God, harsh words and personal attacks can bring out the worst in us. We find ourselves spending energy on thoughts of retaliation and plans to protect ourselves. Father forgive us. We long to...
A number of years ago I was discipling a young man who had recently been released from the state’s juvenile detention center. As a teenager he had been hooked on drugs, and he had resorted to stealing...
Leader: O Lord, rebuke me not in your anger, nor discipline me in your wrath. Be gracious to me, O Lord, for I am languishing; People: heal me, O Lord, for my bones are troubled. My soul also is gre...
Matthew 18:21-22, Acts 3:19, 1 John 1:9, Mark 11:25, Colossians 3:13
Forgiveness doesn’t mean that we don’t take evil seriously after all; it means that we do. In fact, it means we take it doubly seriously. To begin with, it means a settled determination to name evil a...
There is something in us, as storytellers and as listeners to stories, that demands the redemptive act, that demands that what falls at least be offered the chance to be restored. The reader of today ...
The total amount of suffering per year in the natural world is beyond all decent contemplation. . . . In a universe of blind physical forces and genetic replication, some people are going to get hurt,...
A predominant characteristic . . . of the behavior of those I call evil is scapegoating. Because in their hearts they consider themselves above reproach, they must lash out at anyone who does reproach...
Gracious God, thank you for telling us what to do and also what not to do. We need your invitation. And we also need your wise prohibition. Help us, we pray, to receive all that you have for us with w...
So farewell Hope, and with Hope farewell Fear, Farewell Remorse: all Good to me is lost; Evil be thou my Good. . . . Better to reign in Hell, than serve in Heav’n.
Leader: Have mercy on me, O God, according to your loving-kindness; in your great compassion blot out my offenses. People: Wash me through and through from my wickedness and cleanse me from my sin. F...
Evil is neither suffering nor sin; it is both at the same time, it is something common to them both. For they are linked together; sin makes us suffer and suffering makes us evil, and this indissolubl...
1 John 3:8, 2 Thessalonians 2:9-10, Matthew 13:19, 2 Corinthians 11:14, John 8:44, James 4:7, 1 Peter 5:8
The psychotherapist M. Scott Peck spent many years of his practice as an agnostic. He, along with thousands upon thousands of his colleagues were taught that evil was a social construct, and therefore...
Many are the afflictions of the righteous, but the Lord delivers them out of them all. He protects all of their bones. Not one of them is broken. Evil shall kill the wicked. Those who hate the righteo...
Peacemaking doesn’t mean passivity. It is the act of interrupting injustice without mirroring injustice, the act of disarming evil without destroying the evildoer, the act of finding a third way that ...
O God, our Father, in the life and death and resurrection of Jesus you have given us the remedy for sin. In him you have opened to us the way to forgiveness for all our past sins, and you have given u...
Matthew 6:24, 1 Kings 3:1-15, Luke 10:38-42, Philippians 3:7-8, Colossians 3:2, 1 John 2:15-17
For though [something] be good, it may be loved with an evil as well as with a good love: it is loved rightly when it is loved ordinately; evilly, when inordinately.
When you pass beyond good and evil, you pass into the realm where might is right, and where anything that reminds you of the old moral values—for instance, a large Jewish community—stands in your way ...
While the illustration is somewhat dated, it brings up some of the crucial issues related to a modern approach to the subject of evil: Several television specials have been broadcast [on the subject...
The Old Testament oscillates among three things: evil seen as idolatry and consequent dehumanization; evil as what wicked people do, not least what they do to the righteous; and evil as the work of th...