Acts 2:42-47, Philippians 2:1-5, Mark 2:1-2, Matthew 14:13-21, Luke 10:25-37, 2 Corinthians 1:3-4
God–Creator of the universe, Redeemer of humanity, Sustainer of your people, and our Creator, Redeemer and Sustainer. You hold the galaxies in the palm of your hand–and yet You know each of us by nam...
Matthew 13:1, 1 Corinthians 3:6, Romans 12:2, Matthew 7:22, Hebrews 6:4-5, Isaiah 6:9-10, Matthew 12:34-35
Preaching Angle: Preach the Word, Rest in God’s Work Maybe I tend to focus on the negative, but when I read the parable of the soils, I tend to focus on the soils that struggle (the soil too close to...
Matthew 13:1-9, 18-23, 1 Corinthians 3:6, Romans 12:2, Matthew 7:22, Hebrews 6:4-5, Isaiah 6:9-10, Matthew 12:34-35
Preaching Commentary Preaching Angle: Preach the Word, Rest in God’s Work Maybe I tend to focus on the negative, but when I read the parable of the soils, I tend to focus on the soils that struggle...
Matthew 9:35-10:8, Deuteronomy 6:6-8, 1 Corinthians 3:7, Acts 1:null
Preaching Commentary Here Comes the Crowd Though he was challenging and divisive, Jesus always could draw a crowd. Some came because he had miraculously healed the lame or fed thousands. Others wer...
Matthew 9:35-10, Deuteronomy 6:6-8, 1 Corinthians 3:7, Acts 1:null
Here Comes the Crowd Though he was challenging and divisive, Jesus always could draw a crowd. Some came because he had miraculously healed the lame or fed thousands. Others were there for the scandal...
Ancient Lens What can we learn from the historical context? The Old, Old Story Jesus’ resurrection and ascension (and perhaps Pentecost) are the resolution of a story that starts with all the way...
Matthew 10:40-42, John 20:21, Acts 1:18, 2 Peter 2:13, Luke 17:10, John 3:18, Matthew 28:19, Ephesians 5:20, James 5:14, Colossians 3:17, Acts 3:6, 1 Corinthians 6:11, Acts 20:35
The Transitive Property of Welcoming In elementary school math you learn various basic principles of working with numbers…the commutative property, the associative property, the distributive property...
Matthew 10:40-42, John 20:21, Acts 1:18, 2 Peter 2:13, Luke 17:10, John 3:18, Matthew 28:19, Ephesians 5:20, James 5:14, Colossians 3:17, Acts 3:6, 1 Corinthians 6:11, Acts 20:35
preaching commentary The Transitive Property of Welcoming In elementary school math you learn various basic principles of working with numbers…the commutative property, the associative property, th...
Galatians 6:9, John 3:8, Ecclesiastes 11:5, Isaiah 55:10-11, John 6:44
Writing about ministering to postmodern skeptics, Don Everts and Doug Schaupp share a helpful insight into the mystery of God's movement: The first lesson they have taught us about the path to f...
John 15:26-27; 16:4b-15, John 13:10, John 14:7, John 14:13-14, John 13:31-32, John 14:19-21, John 14:16, John 14:15-18, John 3:8, John 8:46, Matthew 4:8-9, Luke 4:5-6, John 14:30, John 12:31, John 6:12, Ephesians 2:2, John 16:12, John 14:17, John 16:14, John 16:6, John 14:6
Context The Upper Room Discourse Our Gospel reading for today takes place within what has come to be known as the “Upper Room discourse,” a stretch of Scripture unique to John’s Gospel that begins ...
Matthew 13:24-30, Matthew 16:18, Ephesians 2:3, Romans 5:10, Luke 5:31, Matthew 10:30, 1 Peter 5:8, Psalm 73:4-7, 13, 18-20
Preaching Angle: Wheat and Weeds Grow Even in the Church God’s good creation grows food for all living creatures. God made the Earth, God made all the plants, and God made all the humans and animals ...
Ancient Lens What can we learn from the historical context? The Samaritan Woman in a Male-Defined World In the ancient world, your place as a woman was defined by your connection to a man: Father...
Galatians 5:6, John 20:27, Mark 9:24, 2 Corinthians 4:18, Romans 8:24-25, James 1:5-6
In this excerpt from his book Faith in the Shadows, pastor and author Austin Fischer shares a surprising truth about the need to be vulnerable with our own faith if we are likely to have a positive im...
One way to recognize whether we suffer from this disconnection is to look at our concern for people who are dirty... people who are "other"... people who don't fit the core group's i...
Context This week’s lectionary text from Mark encompasses two distinct healing narratives, each of which has plenty of material for its own sermon. So the first decision for the preacher should be wh...
Context This week’s lectionary text from Mark encompasses two distinct healing narratives, each of which has plenty of material for its own sermon. So the first decision for the preacher should be wh...
For purposes of practicality and relatability, this series considers the Mediterranean Sea and the Red Sea “oceans.” The point is to relate our present-day affinity for the ocean, seashore, and beach...
We must never underestimate our power to be wrong when talking about God, when thinking about God, when imagining God, whether in prose or in poetry. A generous orthodoxy, in contrast to the tense, na...
This scripture guide is adapted from the Summer Settings sermon guide. For purposes of practicality and relatability, this series considers the Mediterranean Sea and the Red Sea “oceans.” The poi...
I remember being with a Christian student on a beach during an evangelism training week. Bob and I met several religious skeptics and began talking about all sorts of things. Eventually the conversati...
1 Corinthians 9:16, Matthew 28:19-20, Psalm 96:2-3, 2 Corinthians 5:20, Matthew 5:16
George MacLeod of the Iona Community related a conversation that he had with a Marxist who had never heard an explanation of basic Christianity. The man listened with wonder and surprise. Finally, ...
John 15:26-27, 16:4b-15, John 15:26-27, John 16:4-15, John 13:10, John 14:7, John 14:13-14, John 13:31-32, John 14:19-21, John 14:16, John 14:15-18, John 3:8, John 8:46, Matthew 4:8-9, Luke 4:5-6, John 14:30, John 12:31, John 6:12, Ephesians 2:2, Hebrews 12:2, John 16:12, John 14:17, John 16:14, John 16:6, John 14:6
Preaching Commentary Context The Upper Room Discourse Our Gospel reading for today takes place within what has come to be known as the “Upper Room discourse,” a stretch of Scripture unique to Jo...
Preaching Commentary An Introduction from Luke Our passage begins with a note from the author (Luke) to his reader (Theophilus), which reminds us that Luke-Acts was initially meant to be two parts ...
Setting the Context: After the introductory tag from 2:14a this week’s text begins with “therefore” in 2:36 (Greek oun , which is the second word in verse 36 in the Greek text), making it especially...
For purposes of practicality and relatability, this series considers the Mediterranean Sea and the Red Sea “oceans.” The point is to relate our present-day affinity for the ocean, seashore, and beach...
Coming to the end This is Jesus’s last story before his Last Supper, and while we do not want to put too much emphasis on salvation at the expense of Kingdom life in the present, we cannot ignore cle...
Coming to the end This is Jesus’s last story before his Last Supper, and while we do not want to put too much emphasis on salvation at the expense of Kingdom life in the present, we cannot ignore cle...
1 Corinthians 9:22, Luke 7:34, 1 Thessalonians 2:8, Matthew 5:16, 2 Corinthians 5:20
It was impossible for me (Doug) to become Mark’s friend. He always avoided eye contact with me though I would smile and say hi as I passed him in the dorm. I had no idea what was going on in his heart...
Heavenly Father, we confess that we are unable to do all the work that you wish for us to do. We are held back by our own desires and our own apprehensions. We know that you make us bearers of your im...
How great and glorious You are, O God. There is no one like You. You transform our weakness into strength. You forgive our stubbornness and arrogance, and fill us with Your generous wisdom. You turn o...