Matthew 5:21-37, Matthew 23:23, Matthew 5:13, Matthew 7:2
Preaching Commentary The teachings contained in this passage are, for my money, as difficult to preach as any lectionary text. Not only is each teaching difficult in its own right, but each has also...
Genesis 27:35-36 , 2 Samuel 6:6-7, Exodus 32:1-4 , Matthew 4:8-10, Psalm 37:7, Acts 5:1-5
How many shortcuts have been justified with the best of intentions? At the sentencing for her role in the 2019 college admissions bribery scandal, actress Lori Loughlin addressed the court: “I mad...
A friend who attended a prestigious MBA program once told me about the business ethics course he took there. The professor counseled honest business practices for two reasons. First, if you lie or che...
Many of the modern controversies surrounding the Bible—for example, human sexuality, creationism and the “openness” of God—revolve around questions concerning hermeneutics. The science of hermeneutics...
A source of the intensest pleasure earthlings can experience, sex has also been a source of vexatious trouble for the human family since the beginning of history.
A close friend who started a financial loan business took thirty of his executives to the poverty- and violence-filled section of Montreal where he grew up in order to introduce them to the section of...
Matthew 5:37, Leviticus 6:4-5, 1 John 1:9, Philippians 2:12-13, John 16:13, Galatians 5:18, Romans 14:5
The British poet Thomas Campbell, attending a horse race with some friends, bet one of them (Thomas Wilson) £50 that the horse Yellow Cap, would come in first place. After the race ended, Campbell, th...
1 Kings 3:16-28, Micah 6:8, Proverbs 3:5-7, Matthew 22:15-22 , James 1:5 , Psalm 119:105
Richard Mouw, the former president of Fuller Seminary and a professor of philosophy, shares an amusing anecdote from a lecture by the esteemed Catholic ethicist Charles Curran. During his talk, Curran...
But let me point out something we almost always fail to notice. We can only be tempted to something that is good on some level, partially good, or good for some, or just good for us and not for others...
Ecclesiastes 3:1-8, Ecclesiastes 3:11, Luke 15:11-32, Proverbs 20:29, Psalm 90:10-12
Someone once quipped that we spend the first half of our lives struggling with the sixth commandment ( Thou shalt not commit adultery ) and the second half of our lives struggling with the fifth comma...
Despite a widely shared belief that faith should inform ethical decisions at work, a mere 18 of 230 respondents had ever consulted a pastor for advice about a work-related matter. Of these, six were ...
Daniel 3:16-18, 1 Kings 18:16-39, Matthew 16:13-17 , Romans 4:18-20, Romans 14:5-12 , Psalm 119:105
[M]ost Christians attach their convictions to Christ personally. In other words, we form our convictions in order to please Jesus, not ourselves. Convictions do not express what we think or feel or li...
They have invented a phrase, a phrase that is a black and white contradiction in two words—“free-love”—as if a lover ever had been, or ever could be, free. It is the nature of love to bind itself, and...
Matthew 25:35-40, John 8:1-11, Luke 19:1-10, John 4:1-26, John 8:10-11, Luke 19:10
In these acts of love Jesus created a scandal for devout, religious Palestinian Jews. The absolutely unpardonable thing was not his concern for the sick, the cripples, the lepers, the possessed . . . ...
The success of every culture hinges not on big points of morality—there will always be issues like abortion or school prayer over which people differ—but on smaller values, like being considerate of o...
Confrontation Most pastors don’t care for confrontation. Maybe, that could be said for most people. There are the rare few of us who thrive on the tension and drama that comes with a direct standoff,...
Preaching Commentary Confrontation Most pastors don’t care for confrontation. Maybe, that could be said for most people. There are the rare few of us who thrive on the tension and drama that comes ...
There is perhaps no phenomenon which contains so much destructive feeling as 'moral indignation,' which permits envy or hate to be acted out under the guise of virtue."
So how can we form deep Christian convictions without dividing the church? Let’s take a deeper look at convictions themselves. Convictions are like light: they come in many colors and form across a sp...
Isaiah 55:8-9, Jonah 4:1-11, Numbers 22:21-34, Matthew 9:10-13, Mark 2:23-28, Psalm 19:12-14
It takes a great deal of freedom and love to be therapeutic with a group. Many years ago when Emil Brunner, the great Swiss theologian, was lecturing in this country, it was reported that when he prea...
Genesis 18:25, Leviticus 19:2, Deuteronomy 34:2, Romans 1:18-20, James 1:17
This capriciousness of the gods is diametrically opposed to the biblical view. The God of Creation is not at all morally indifferent. On the contrary, morality and ethics constitute the very essence o...
Imagine that you are creating a fabric of human destiny with the object of making men happy in the end... but that it was essential and inevitable to torture to death only one tiny creature ... And to...
During my college years—in my infinite wisdom—it occurred to me that it made no sense to stop at red traffic lights when there was clearly no traffic around. So I began to stop only briefly—just long ...
For we each of us deserve everything, every luxury that was ever piled in the tombs of the dead kings, and we each of us deserve nothing, not a mouthful of bread in hunger. Have we not eaten while ano...
Micah 6:8, Philippians 2:3-4, Matthew 5:37, Proverbs 16:8, James 5:4, Leviticus 19:13
While from the outside there might not be immediately noticeable differences between a well-run company reflecting a gospel worldview and one reflecting primarily the world-story of the marketplace, i...