Isaiah 60:1-3, Psalm 34:5, Matthew 28:20, John 14:16-18, Romans 8:23-25, Romans 15:13, 2 Corinthians 4:8-9, Hebrews 10:23, Psalm 23:4, 1 Peter 5:9-10
In this dark time of year, God, we long for your coming. When darkness falls upon the world, we long for your peace. For healing, we wait. For justice, we hope. Strengthen our hearts, that we may be s...
Introduction This text is used in the first week of Advent, but preparing for Jesus' return isn't something for just one time of the year. For a treatment that is more focused on Advent, see ...
Mark 13:24-27, Daniel 7:13-14, Revelation 21:null, Revelation 21:3-4
Ancient lens What's the historical context? The Worst Is Yet To Come I wonder if some of Jesus’ Galilean crew regretted volubly admiring the beauty of Herod the Great’s temple. I can see Pete...
Mark 13:24-37, Daniel 7:13-14, Revelation 21:null, Revelation 21:3-4
Advent 2023: Make some noise Alive, Awake, and Alert AIM commentary Ancient lens What's the historical context? The Worst Is Yet To Come I wonder if some of Jesus’ Galilean crew regre...
Revelation 22:12-14, 16-17, 20-21, Mark 12:35-37, Psalm 110:1, Matthew 1:1, 6, Matthew 24:36-44, Acts 1:7
Preaching Commentary Introduction to Revelation 21-22 The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on i...
Psalm 23:4, John 16:33, Romans 8:18, 2 Corinthians 4:16-18, Psalm 27:1, Isaiah 41:10, 1 Peter 5:10
“So to end this time together, I won’t say everything will be okay. How could I know that? I’ll just look you in the eye, give you a nod of solidarity, and smile. There, peeping among the cloud-wrack ...
On the final page of the final book of The Chronicles of Narnia, some of the children who have been to Narnia lament that they once again must return to their homeland—the Shadow-Lands. But Aslan (the...
Ancient Lens What can we learn from the historical context? Back to Bethany The trans-Jordan village of Bethany was the place in which Jesus’ ministry began. It is now the place in which our text...
Luke 9:28-36, (37-43a), Luke 9:28-43, Matthew 17:1-13, Mark 9:2-13, Luke 9:19, Luke 9:22-27, Exodus 14:19-20, Numbers 9:15-16, Ezekiel 10:, Psalm 18:, Isaiah 4:, Daniel 7:9-14, Exodus 34:29-35, Deuteronomy 18:15-19, 2 Peter 1:16-18, John 1:4-9, John 1:14, Revelation 1:12-16, Exodus 13:21, Exodus 24:15-18, Exodus 40:34-35, 2 Chronicles 5:13-14, Luke 9:37
Preaching Commentary The Context Introduction The Transfiguration stands out like, well, a bright light on a dark mountainside in the Gospel of Luke. The customary earthiness of the rest of the go...
Ancient Lens What can we learn from the historical context? A Gospel for a Jewish Community Matthew’s Gospel presents a favorable view of the Jewish Law and its traditions. In contrast to Luke...
Luke 9:28-43, Matthew 17:1-3, Mark 9:2-13, Luke 9:19, Luke 9:22-27, Exodus 14:19-20, Numbers 9:15-16, Ezekiel 10:, Psalm 18:, Isaiah 4:, Daniel 7:9-14, Exodus 34:29-35, Deuteronomy 18:15-19, 2 Peter 1:16-18, John 1:4-9, John 1:14, Exodus 13:21, Exodus 24:15-18, Exodus 40:34-35, 2 Chronicles 5:13-14, Luke 9:37
The Context Introduction The Transfiguration stands out like, well, a bright light on a dark mountainside in the Gospel of Luke. The customary earthiness of the rest of the gospel falls away as heav...
For you are dust, And to dust you shall return. But concerning that day and hour No one knows. Not even the angels in heaven, Nor the Son, but only the Father. Lord of all, we submit ours...
1 Peter 5:8, Ephesians 6:10-11, Romans 12:11-12, Philippians 2:14-16, Hebrews 10:23, 1 Thessalonians 5:6, Matthew 25:1-4
Sisters and brothers, if the torch of your faith is lit right now, it might fizzle out within fifteen minutes of leaving here today. So refill the oil of your faith. Trim the charred ends away from yo...
This prayer can be used for all 4 weeks of Lent, with the small changes of saying "candles" instead of "candle" after the first week and by switching out the candle theme (Hope, et...
Introduction: The Unexpected Guests Although it seems to be less frequent in the digital age, “drop-by” visits by neighbors, family or friends often leave us unprepared. We haven’t had time to vacuu...
God has wisely kept us in the dark concerning future events and reserved for himself the knowledge of them, that he may train us up in a dependence upon himself and a continued readiness for every eve...
AIM Commentary Ancient Lens What can we learn from the historical context? A Gospel for a Jewish Community Matthew’s Gospel presents a favorable view of the Jewish Law and its traditions. In...
AIM Commentary Introduction: The Unexpected Guests Although it seems to be less frequent in the digital age, “drop-by” visits by neighbors, family or friends often leave us unprepared. We haven’t ...
In a very real sense, the Christian community lives in Advent all the time. It can well be called the Time Between, because the people of God live in the time between the first coming of Christ, incog...
Like a smartphone screen made blank by the rays of direct sunshine, one day we shall see Christ’s face. On that day, all the vain spectacles in this world of illusions and all the pixelated idols of o...
Context This passage takes a number of turns that may, at first, seem disconnected from one another. Our text is part of a larger teaching discourse of Jesus in Luke’s gospel that has been causing te...
Revelation 21:1-6, Psalm 42:1-2, Psalm 63:1, Isaiah 55:1, John 4:13-14, John 6:35, John 7:37-38, Revelation 1:5, Revelation 5:9, Revelation 7:14, Revelation 19:13, Exodus 40:34-48, John 1:14
A Revelation and a Prophecy The Revelation of Jesus Christ can be overwhelming to read and difficult to understand due to its heavy use of imagery and symbolism. However, the opening chapter introduc...
Context This passage takes a number of turns that may, at first, seem disconnected from one another. Our text is part of a larger teaching discourse of Jesus in Luke’s gospel that has been causing te...
Scripture’s proclivity for a new creation Some people have an aversion to describing a future day when the troubles of this world will have passed into oblivion, the kitchen-table expression being “p...
Editor’s Note: The following was an imagination exercise used while preaching on Matthew 24:36-44, I began by inviting the congregation to close their eyes. Imagine you are a watchmen (or woman) stan...
preaching commentary Scripture’s proclivity for a new creation Some people have an aversion to describing a future day when the troubles of this world will have passed into oblivion, the kitchen-ta...
Revelation 21:1-8, Acts 3:19-21, John 14:2-3, John 14:2-3, 1 Thessalonians 4:17, Philippians 3:20-21, 1 Corinthians 13:12
In the epic conclusion to the Narnia Chronicles, C.S. Lewis attempts to express the absolute joy that will come as our earthly lives come to an end and we are reunited with our God for all of eternity...
Our lives are eschatologically stretched between the sneak preview of the new world being born among us in the church, and the old world where the principalities and powers are reluctant to give way. ...
Revelation 21:10, 22-22:5, Revelation 21:2, 10, 22-27, Revelation 22:1-5, 1 Kings 6:20, Genesis 12:1-3, Genesis 2:9, Genesis 3:23-24, Genesis 1:28, Genesis 2:15, Genesis 3:17-19, 1 Corinthians 15:58, Ephesians 6:5-9, Colossians 3:23, Genesis 1:26-27, Exodus 33:20-23, John 14:9, Colossians 1:15, Hebrews 1:3, Mark 15:34, 2 Corinthians 5:21, Exodus 28:15-21, 29-30, John 4:13-14, John 7:37-38, Matthew 27:46, John 3:2, Romans 8:29
Preaching Commentary Pulling Back the Curtain The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the wo...