Luke 2:11, Isaiah 9:6, Revelation 19:11-16, Matthew 24:44, Titus 2:13
The immense step from the Babe at Bethlehem to the living, reigning triumphant Lord Jesus, returning to earth for his own people--that is the glorious truth proclaimed throughout Scripture. As the bel...
This prayer can be used for all 4 weeks of Lent, with the small changes of saying "candles" instead of "candle" after the first week and by switching out the candle theme (Hope, et...
AIM Commentary Introduction: The Unexpected Guests Although it seems to be less frequent in the digital age, “drop-by” visits by neighbors, family or friends often leave us unprepared. We haven’t ...
Psalm 118:26, Isaiah 25:6-9, Exodus 12:, Revelation 19:7-9, Matthew 28:18-20
Pastor: Let us pray. We give thanks to You, heavenly Father, that You have given us a foretaste of the feast to come in the Holy Supper of Your Son’s body and blood. Send us now, we pray, to invite...
Editor’s Note: The following was an imagination exercise used while preaching on Matthew 24:36-44, I began by inviting the congregation to close their eyes. Imagine you are a watchmen (or woman) stan...
Context This passage takes a number of turns that may, at first, seem disconnected from one another. Our text is part of a larger teaching discourse of Jesus in Luke’s gospel that has been causing te...
AIM Commentary Ancient Lens What can we learn from the historical context? A Gospel for a Jewish Community Matthew’s Gospel presents a favorable view of the Jewish Law and its traditions. In...
Mark 13:24-37, Daniel 7:13-14, Revelation 21:null, Revelation 21:3-4
Advent 2023: Make some noise Alive, Awake, and Alert AIM commentary Ancient lens What's the historical context? The Worst Is Yet To Come I wonder if some of Jesus’ Galilean crew regre...
Introduction: The Unexpected Guests Although it seems to be less frequent in the digital age, “drop-by” visits by neighbors, family or friends often leave us unprepared. We haven’t had time to vacuu...
Ephesians 1:9-10, Romans 13:11-12, Matthew 13:39-43, Revelation 22:6-7, Luke 21:24-28, 1 Corinthians 10:11, Psalm 98:7-9
Early Christian writing has the ends of the world upon it, hence its emphasis on fulfillment, fullness of time: the shape of the world-plot can now be seen.
Like a smartphone screen made blank by the rays of direct sunshine, one day we shall see Christ’s face. On that day, all the vain spectacles in this world of illusions and all the pixelated idols of o...
1 Peter 5:8, Ephesians 6:10-11, Romans 12:11-12, Philippians 2:14-16, Hebrews 10:23, 1 Thessalonians 5:6, Matthew 25:1-4
Sisters and brothers, if the torch of your faith is lit right now, it might fizzle out within fifteen minutes of leaving here today. So refill the oil of your faith. Trim the charred ends away from yo...
Context This passage takes a number of turns that may, at first, seem disconnected from one another. Our text is part of a larger teaching discourse of Jesus in Luke’s gospel that has been causing te...
Revelation 21:2-3, John 2:1-11, Matthew 25:1-13, John 14:2-3, Revelation 19:7-8, 2 Corinthians 11:2, Ephesians 5:25-27
There were two important steps to a Jewish marriage: the betrothal (the promised agreement to marry) and the actual wedding ceremony. These two events were often separated by an extended period of tim...
Luke 9:28-36, (37-43a), Luke 9:28-43, Matthew 17:1-13, Mark 9:2-13, Luke 9:19, Luke 9:22-27, Exodus 14:19-20, Numbers 9:15-16, Ezekiel 10:, Psalm 18:, Isaiah 4:, Daniel 7:9-14, Exodus 34:29-35, Deuteronomy 18:15-19, 2 Peter 1:16-18, John 1:4-9, John 1:14, Revelation 1:12-16, Exodus 13:21, Exodus 24:15-18, Exodus 40:34-35, 2 Chronicles 5:13-14, Luke 9:37
Preaching Commentary The Context Introduction The Transfiguration stands out like, well, a bright light on a dark mountainside in the Gospel of Luke. The customary earthiness of the rest of the go...
I bless you with the sure knowledge that Christ has paid the full price for your redemption, once and for all time. You are set free to be a blessing to all you meet this week, as you eagerly await Ch...
Mark 13:24-27, Daniel 7:13-14, Revelation 21:null, Revelation 21:3-4
Ancient lens What's the historical context? The Worst Is Yet To Come I wonder if some of Jesus’ Galilean crew regretted volubly admiring the beauty of Herod the Great’s temple. I can see Pete...
Luke 1:46-55, Psalm 89:1-4, 2 Samuel 7:1-11, 2 Samuel 7:16, Psalm 89:19-26
Eternal One, We wonder and marvel at your constancy You alone are steadfast Unwavering across the ages You, remembering, gathering a covenant people You, remembering, fulfilling your covenant promise...
Revelation 21:10, 22-22:5, Revelation 21:2, 10, 22-27, Revelation 22:1-5, 1 Kings 6:20, Genesis 12:1-3, Genesis 2:9, Genesis 3:23-24, Genesis 1:28, Genesis 2:15, Genesis 3:17-19, 1 Corinthians 15:58, Ephesians 6:5-9, Colossians 3:23, Genesis 1:26-27, Exodus 33:20-23, John 14:9, Colossians 1:15, Hebrews 1:3, Mark 15:34, 2 Corinthians 5:21, Exodus 28:15-21, 29-30, John 4:13-14, John 7:37-38, Matthew 27:46, John 3:2, Romans 8:29
Preaching Commentary Pulling Back the Curtain The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the wo...
Titus 3:4-5, Ephesians 2:8, Luke 15:11-32, 1 Corinthians 2:9, Psalm 30:5, Ruth 4:13-17
J. R. R. Tolkien coined the term "eucatastrophe" to refer to the unexpected happy ending at the end of a fairy tale, achieved by grace rather than effort. The consolation of fairy-stories,...
The church is constituted as a new people who have been gathered from the nations to remind the world that we are in fact one people. Gathering, therefore, is an eschatological act as it is the foreta...
preaching commentary Scripture’s proclivity for a new creation Some people have an aversion to describing a future day when the troubles of this world will have passed into oblivion, the kitchen-ta...
Colossians 3:23-24, 1 Corinthians 3:6-9, Matthew 6:19-21, 1 Corinthians 15:58, Galatians 6:9, 1 John 3:2, Romans 8:18, 2 Corinthians 4:17-18
Life is short, and we can accomplish only so much. Much of what we do will remain unfinished. For now. In one of my favorite short stories of all time, “Leaf by Niggle,” author J. R. R. Tolkien provid...
Ancient Lens What can we learn from the historical context? A Gospel for a Jewish Community Matthew’s Gospel presents a favorable view of the Jewish Law and its traditions. In contrast to Luke...
Mark 13:1-8, Mark 11:, Mark 12:, Ezekiel 10:18-19, Ezekiel 11:22-23
Context In the Book of Mark Mark 13 contains the “Olivet Discourse,” also called “the Little Apocalypse.” At the beginning of this chapter (and our reading), the disciples marvel at Herod’s spectacu...
Our lives are eschatologically stretched between the sneak preview of the new world being born among us in the church, and the old world where the principalities and powers are reluctant to give way. ...
In a very real sense, the Christian community lives in Advent all the time. It can well be called the Time Between, because the people of God live in the time between the first coming of Christ, incog...
Mark 13:1-8, Mark 11:, Mark 12:, Ezekiel 10:18-19, Ezekiel 11:22-23
Context In the Book of Mark Mark 13 contains the “Olivet Discourse,” also called “the Little Apocalypse.” At the beginning of this chapter (and our reading), the disciples marvel at Herod’s spectacu...
Revelation 21:1-6, Psalm 42:1-2, Psalm 63:1, Isaiah 55:1, John 4:13-14, John 6:35, John 7:37-38, Revelation 1:5, Revelation 5:9, Revelation 7:14, Revelation 19:13, Exodus 40:34-48, John 1:14
Preaching Commentary A Revelation and a Prophecy The Revelation of Jesus Christ can be overwhelming to read and difficult to understand due to its heavy use of imagery and symbolism. However, the o...