I was sixteen when a white deputy sheriff shot and killed my twenty-five-year-old brother, Clyde, in New Hebron, Mississippi, where we had grown up. Clyde had returned home from fighting in World War ...
1 Peter 2:9, Colossians 1:13-14, Galatians 2:20, Ephesians 4:22-24, Matthew 16:24, Philippians 3:20-21, John 8:36
Gracious God, You have called us out of darkness and into the light of Your love. You have redeemed us and made us whole in order to set us free from bondage. The challenge You place before us is to d...
Circumstances which we have resented, situations which we have found desperately difficult, have all been the means in the hands of God of driving the nails into the self-life which so easily complain...
Christians often equate holiness with activism and spiritual disciplines. And while it's true that activism is often the outgrowth of holiness and spiritual disciplines are necessary for the culti...
2 Corinthians 1:3-4, 1 Peter 5:7, Philippians 4:19, Romans 15:13, James 1:27
God of Grace and Power—our Friend, who sticks closer than a brother: You know when we screw up ...and You know when we manage to get it right. You know when we forget you ... but You never forget us. ...
John 17:21, Micah 6:8, Proverbs 22:9, Matthew 5:4, Jeremiah 17:14
God of Grace and Power ... and our Friend, who sticks closer than a brother: You know when we stumble ... and You know when we manage to get it right. You know when we forget you, but You don’t forget...
The moral project for a Christian is to die to the old self and rise to new life in Christ. This dying and rising is the rhythm of a life of discipleship, a life devoted to becoming more and more lik...
Context The Roman World Sin was a very real thing in Paul’s world. The city of Rome, the home of this church to which Paul was writing, had circuses, amphitheaters, theaters, baths, and more. And to...
Context The Roman World Sin was a very real thing in Paul’s world. The city of Rome, the home of this church to which Paul was writing, had circuses, amphitheaters, theaters, baths, and more. And to...
None of us are there yet, but if we each have this attitude, we will put to death our reactions to criticisms and offenses. And though we may still stumble, we will learn that carrying the cross is no...
John 11:32-35, Acts 10:, John 5:1-9, Luke 10:25-37, Ephesians 4:3-6, Matthew 25:40
God of love—Father, Son and Holy Spirit: You loved us before we ever knew You. Give us such a deep love for You, that we can see the world as You see it, feel the compassion You feel, and be a people ...
Proverbs 3:5-6, Isaiah 55:8-9 , Luke 9:23-24, Philippians 2:3-4 , Matthew 6:33-34, Psalm 37:5-6
Archbishop of Canterbury Rowan Williams observes that the biblical ideal is not so much that we need to deny the self as to decenter the self: To see the self in truth, as an integral member of a comm...
We are settling for a Christianity that revolves around catering to ourselves when the central message of Christianity is actually about abandoning ourselves.
A marriage which does not constantly crucify its own selfishness and self-suffiency, which does not ‘die to itself’ that it may point beyond itself, is not a Christian marriage.
We may never be martyrs but we can die to self, to sin, to the world, to our plans and ambitions. That is the significance of baptism; we died with Christ and rose to new life.
The way to think about self-denial is to deny yourself only a lesser good for a greater good… Jesus wants us to think about sacrifice in a way that rules out all self-pity. This is, in fact, just what...
Psalm 119:103, Luke 22:19, Psalm 34:18, 1 Timothy 2:1-2, Matthew 28:19-20, John 14:16-17, Matthew 6:9-13, Numbers 6:24-26, Matthew 25:36, Psalm 33:12, Romans 8:26, Acts 1:8, 2 Corinthians 5:18-20, Acts 2:42
We praise and thank you, O Lord, that you have fed us with your Word [and at your table]. Grateful for your gifts and mindful of the communion of your saints, we offer to you our prayers for all pe...
Matthew 6:9-13, Matthew 18:19-20, 2 Corinthians 5:18-20, Isaiah 1:17, James 5:16, 1 Timothy 2:1-2, Ephesians 6:18, 2 Corinthians 1:11
Pastor: We come before our heavenly Father in the name of the One who is King of kings, His Son, Jesus Christ. At His invitation we pray. People: Your Kingdom come; Your will be done. P...
Leader: For the gift of divine peace and of pardon, with all our heart and with all our mind, let us pray to the Lord. People: Lord have mercy Leader: For the holy Christian Church, here a...
Ancient Lens What can we learn from the historical context? A letter of friendship Paul’s letter to the Philippians is from Paul and his companions to the saints in Philippi. It is a letter fro...
If you are ever going to be an ambassador in the hands of a God of glorious and powerful grace, you must die. You must die to your plans for your own life. You must die to your self-focused dreams of ...
Population studies indicate that something is going terribly wrong: people ages twenty-four to sixty-five are dying eight to fifteen years younger than previous generations from preventable lifestyle ...
Holy God, we come to confession realizing that we are often aware of the big sins in our lives, but we ignore the sins we think are small. We ask Your forgiveness for times when we have been apathetic...
Christian living means dying with Christ and rising again. That, as we saw, is part of the meaning of baptism, the starting point of the Christian pilgrimage.
Hear the good news! The saying is sure and worthy of full acceptance, that Christ Jesus came into the world to save sinners. He himself bore our sins in his body on the cross, that we might be dead to...
2 Corinthians 12:9, Luke 15:11-32, Ephesians 2:8, Genesis 32:10, James 4:10, James 4:6, Isaiah 6:1-8
Growth in grace is growth downward. It is the forming of a lower estimate of ourselves. It is a deepening realization of our nothingness. It is a heartfelt recognition that we are not worthy of the le...
The people who have been made larger by suffering are brave enough to let parts of their old self die. Down in the valley, their motivations changed. They’ve gone from self-centered to other-centered.