Matthew 5:9, James 2:8, Proverbs 21:3, Romans 12:21, Isaiah 1:17, Galatians 3:28
Most of us in the United States know the famous “I have a Dream” speech Martin Luther King Jr. gave at the Lincoln Memorial as part of the 1963 March on Washington. On a sweltering, humid day in the n...
The cost of redemption cannot be overstated. The wonders of grace cannot be overemphasized. Christ took the hell He didn't deserve so we could have the heaven we don't deserve.
AIM Commentary Ancient Lens What can we learn from the historical context? A Gospel for a Jewish Community Matthew’s Gospel presents a favorable view of the Jewish Law and its traditions. In...
When the LORD restored the fortunes of _______, we were like those who dream. Then our mouth was filled with laughter, and our tongue with shouts of joy; then it was said among the people, "The ...
In A Forgiving God in an Unforgiving World , Ron Lee Davis shares a powerful story of forgiveness about a priest from the Philippines. The clergyman had carried the weight of one particular sin that ...
Psalm 62:8, Isaiah 53:4-5, 2 Corinthians 1:3-4, Matthew 28:18-20, James 1:5
God of Grace–Father, Son, and Holy Spirit: You are good and You are almighty. You alone are worthy of our faith and trust and so we come to You with our hopes and hurts, our disappointments and dreams...
When the LORD restored the fortunes of Zion, we were like those who dream. Then our mouth was filled with laughter, and our tongue with shouts of joy; then it was said among the nations, “The LORD ha...
Ancient Lens What can we learn from the historical context? A Gospel for a Jewish Community Matthew’s Gospel presents a favorable view of the Jewish Law and its traditions. In contrast to Luke...
Jesus's resurrection is the beginning of God's new project not to snatch people away from earth to heaven but to colonize earth with the life of heaven. That, after all, is what the Lord's...
Matthew 2:13–23 sits within Matthew’s infancy narrative (chapters 1–2), which serves as a theological introduction to Jesus’ identity and mission. Unlike Luke’s account, which emphasizes the humble bi...
Lord—You are coming in power someday—and You are already here, near at-hand. You know us entirely—you know our wants and needs, our dreams and hopes, our disappointments and griefs--and yet You are no...
Matthew 2:13–23 sits within Matthew’s infancy narrative (chapters 1–2), which serves as a theological introduction to Jesus’ identity and mission. Unlike Luke’s account, which emphasizes the humble bi...
Acts 11:19-26, John 11:, Matthew 8:5-13, Acts 4:23-31, Genesis 37:50, Psalm 34:18, James 5:15
God, our Father: Your love gives us more than we can ever hope for, and far beyond what we deserve. You clothe us in the righteousness of Christ. You give us dreams and visions of what we can become b...
Karl Barth wrote that, “God is always a mystery. Revelation is always revelation in the full sense of the word or it is not revelation” ( CD I.8.2). God’s revelation, to Barth, always exists in a dia...
Christ did not die to forgive sinners who go on treasuring anything above seeing and savoring God. And people who would be happy in heaven if Christ were not there, will not be there. The gospel is no...
Holy Comforter, You are near when my dream dies. You are near the brokenhearted. Thanks be to you for a new dream and a future beyond my imagining. Maker of Miracle, You are near when I cannot se...
Romans 5:6-8, Titus 3:5, Ephesians 2:8-9, Mark 10:17-22, Galatians 2:16
In his book The Case for Grace , pastor and author Lee Strobel describes a dream he had as a child after having a significant argument with his father. Strobel does what most of us would do at that...
Isaiah 65:17-25, Micah 4:1-4, Exodus 3:7-10 , Luke 4:18-19, Matthew 5:1-12, Psalm 146:7-9
Author and Episcopal priest Stephanie Spellers suggests that instead of imagining a kingdom, a better way for us to understand what Jesus had in mind when he spoke of this script, this new way of livi...
I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this...
He who loves his dream of community more than the Christian community itself becomes a destroyer of the latter, even though his personal intentions may be ever so honest and earnest and sacrificial.
Jonah 1:4, Psalm 51:, John 4:7-26, Genesis 3:7-10, 2 Corinthians 12:9, Matthew 11:28-29, 1 John 1:8-9
Our inclination is to reveal to God only what we feel comfortable in sharing. Naturally, we want to love and be loved by God, but we also want to keep a little corner of ourselves, where we can hide a...
Disturb us, Lord, when we are too pleased with ourselves; when our dreams have come true because we dreamed too little; when we arrived safely because we sailed too close to the shore. Disturb us, Lo...
I have come to see clearly that life is more than self. It is more than doing what I want, striving for what will benefit me, dreaming of all I can be. Life is all about my relationship with God. Ther...
Our life of poverty is as necessary as the work itself. Only in heaven will we see how much we owe to the poor for helping us to love God better because of them.
Pentecost is an invitation to dream. For when a community of faith quits dreaming dreams, it has little to offer either its members or the wider world. These dreams involve adopting a new perspective ...
When we’re chasing our dreams, all the turbulence we face shouldn’t scare us into pulling back, though. The shaking, jerking, and rattling in our lives are telling us we’re getting close to the breakt...