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Mystery and Revelation
Karl Barth wrote that, “God is always a mystery. Revelation is always revelation in the full sense of the word or it is not revelation” ( CD I.8.2). God’s revelation, to Barth, always exists in a dia... -
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Feed My Sheep
Sometimes, of course, the sense of God with us becomes much more distinct. My oldest brother, J. I. Willard, served for over thirty years as a minister under the blessing of God. But his entry into th... -
liturgy
Lord—You are coming in power
Lord—You are coming in power someday—and You are already here, near at-hand. You know us entirely—you know our wants and needs, our dreams and hopes, our disappointments and griefs--and yet You are no... -
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God has not promised to bless our good motives, dreams, and innovation. He has promised to bless his plan; that plan is that disciples make other disciples—everything else is a sideshow. -
lectionary
Fourth Sunday of Advent
AIM Commentary Ancient Lens What can we learn from the historical context? A Gospel for a Jewish Community Matthew’s Gospel presents a favorable view of the Jewish Law and its traditions. In... -
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Our life of poverty is as necessary as the work itself. Only in heaven will we see how much we owe to the poor for helping us to love God better because of them. -
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Our inclination is to reveal to God only what we feel comfortable in sharing. Naturally, we want to love and be loved by God, but we also want to keep a little corner of ourselves, where we can hide a... -
liturgy
God, our Father: Your love gives us
God, our Father: Your love gives us more than we can ever hope for, and far beyond what we deserve. You clothe us in the righteousness of Christ. You give us dreams and visions of what we can become b... -
scripture guide
Scripture Guide, Matthew 1:18-25 (Guide A)
Ancient Lens What can we learn from the historical context? A Gospel for a Jewish Community Matthew’s Gospel presents a favorable view of the Jewish Law and its traditions. In contrast to Luke... -
liturgy
God of Grace–Father, Son, and Holy
God of Grace–Father, Son, and Holy Spirit: You are good and You are almighty. You alone are worthy of our faith and trust and so we come to You with our hopes and hurts, our disappointments and dreams... -
liturgy
A Prayer for the Future
Disturb us, Lord, when we are too pleased with ourselves; when our dreams have come true because we dreamed too little; when we arrived safely because we sailed too close to the shore. Disturb us, Lo... -
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I have come to see clearly that life is more than self. It is more than doing what I want, striving for what will benefit me, dreaming of all I can be. Life is all about my relationship with God. Ther... -
scripture guide
Scripture Guide, Matthew 2:13-23
Matthew 2:13–23 sits within Matthew’s infancy narrative (chapters 1–2), which serves as a theological introduction to Jesus’ identity and mission. Unlike Luke’s account, which emphasizes the humble bi... -
lectionary
First Sunday after Christmas
Matthew 2:13–23 sits within Matthew’s infancy narrative (chapters 1–2), which serves as a theological introduction to Jesus’ identity and mission. Unlike Luke’s account, which emphasizes the humble bi... -
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Getting Behind the Myths
The thrust of the parables is to subvert the distorted myths in which people live their lives. To understand what we mean by “living in a myth” just think of a couple of our own contemporary myths. Ta... -
liturgy
You Are Near
Holy Comforter, You are near when my dream dies. You are near the brokenhearted. Thanks be to you for a new dream and a future beyond my imagining. Maker of Miracle, You are near when I cannot se... -
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Let the current of your being set towards God, then your life will be. -
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"I Don't Remember"
In A Forgiving God in an Unforgiving World , Ron Lee Davis shares a powerful story of forgiveness about a priest from the Philippines. The clergyman had carried the weight of one particular sin that ... -
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A Deeper Look at Sleep
Sleep reminds us of our helplessness. Asleep, we have nothing to commend us; we accomplish nothing to put on our resume. Because of this, sleep is a counter-formative practice that reminds us that our... -
liturgy
Adapted from Psalm 126 (ESV)
When the LORD restored the fortunes of Zion, we were like those who dream. Then our mouth was filled with laughter, and our tongue with shouts of joy; then it was said among the nations, “The LORD ha... -
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Christ did not die to forgive sinners who go on treasuring anything above seeing and savoring God. And people who would be happy in heaven if Christ were not there, will not be there. The gospel is no... -
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God’s gifts put man’s best dreams to shame. -
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The Spirit-Inspired Imagination in Church Tradition
Following the biblical pattern, the church has always assumed that God can communicate spiritual truths to people through their imaginations, especially through dreams and visions. Church history is r... -
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The Construction of Utopias
One of the seductions that continues to bedevil Christian obedience is the construction of utopias, whether in fact or fantasy, ideal places where we can live the good and blessed and righteous life w... -
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Fathers and Faith
In his book The Case for Grace , pastor and author Lee Strobel describes a dream he had as a child after having a significant argument with his father. Strobel does what most of us would do at that... -
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Our culture is so fixated on dying and going to heaven when the whole Scripture is about heaven coming to earth. -
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The cost of redemption cannot be overstated. The wonders of grace cannot be overemphasized. Christ took the hell He didn't deserve so we could have the heaven we don't deserve. -
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Disturb us, Lord, to dare more boldly, to venture on wider seas where storms will show your mastery; where losing sight of land, we shall find the stars. We ask you to push back the horizons of our ho... -
liturgy
Adapted from Psalm 126 (Modern day Context)
When the LORD restored the fortunes of _______, we were like those who dream. Then our mouth was filled with laughter, and our tongue with shouts of joy; then it was said among the people, "The ... -
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A Dream of Immanuel
When he was a young boy, twelfth-century church leader Bernard of Clairvaux fell asleep outside a church while waiting to go in for a Christmas Eve service. In his sleep he had a dream, a kind of visi...
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