1 John 1:9, Romans 7:15-20, Galatians 5:16-17, 2 Corinthians 5:17, Ephesians 2:8-9, James 1:22-25, Lamentations 3:22-23
Gracious God, you forgive us whenever we ask, and so we ask you now to forgive all of our sins. We need your grace again, for we often return to the same sins, over and over again. Your Spirit longs t...
It costs something to be a real Christian, according to the standard of the Bible. There are enemies to be overcome, battles to be fought, sacrifices to be made, an Egypt to be forsaken, a wilderness ...
John 1:4, Hosea 1:3, Luke 15:11-32, Romans 5:8, Psalm 23:1-6
The goal in handling dragons is not to destroy them, not merely to disassociate, but to make them disciples. Even when that seems an unlikely prospect.
Do not be conformed to this world, but be transformed by the renewal of your mind. that by testing you may discern what is the will of God what is good and acceptable and perfect. Risen C...
Intro These are incredibly rich texts. This guide recommends taking a detour through salvation history to put them in their right context. This helps your congregation expand their understanding of ...
Matthew 13:31-33, Matthew 13:44-52, Genesis 28:15-28, Romans 8:26-39
Intro These are incredibly rich texts. This guide recommends taking a detour through salvation history to put them in their right context. This helps your congregation expand their understanding of ...
Luke 9:23, Isaiah 58:11, Psalm 25:4-5, Proverbs 16:9, John 10:27, Matthew 4:19
In her book, Invitations from God, Adele Ahlberg Calhoun shares a great analogy of the difficulty of faithful discipleship: it’s not always easy to follow: Recently I had to follow another car to a ...
Introduction Hard Sayings These hard sayings of Jesus come at the end of a section spanning two chapters (Luke 13:10-14:35). In it, Jesus’s actions and teachings are set in parallel structure: hea...
My experience with following indicates that it can be even more difficult than leading. Following requires humility, risk, attention, awareness and guts. It means serving someone else’s agenda and fol...
Introduction Hard Sayings These hard sayings of Jesus come at the end of a section spanning two chapters (Luke 13:10-14:35). In it, Jesus’s actions and teachings are set in parallel structure: hea...
Luke 6:27-38, Isaiah 50:6, Lamentations 3:28-30, Psalm 37:null, Romans 5:7-8, Matthew 18:23-35, Deuteronomy 10:17-19, Leviticus 19:33-34, Ephesians 2:11-22, Galatians 3:28
Preaching Commentary The context Having addressed his disciples with the blessings and woes (6:20-26), Jesus now addresses the multitude of people (6:17, cf. 7:1). As with the blessings and woes, L...
For those who feel their lives are a grave disappointment to God, it requires enormous trust and reckless, raging confidence to accept that the love of Jesus Christ knows no shadow of alteration or ch...
The context Having addressed his disciples with the blessings and woes (6:20-26), Jesus now addresses the multitude of people (6:17, cf. 7:1). As with the blessings and woes, Luke records four impera...
Holy God, You call us to a passionate, all-consuming faith. Yet, so frequently, we give You half-hearted obedience or distracted, leftover moments of our time. You tell us that we are the salt of the ...
Luke 6:27-38, Isaiah 50:6, Lamentations 3:28-30, Psalm 37:null, Romans 5:7-8, Matthew 18:23-35, Deuteronomy 10:17-19, Leviticus 19:33-34, Ephesians 2:11-22, Galatians 3:28
The context Having addressed his disciples with the blessings and woes (6:20-26), Jesus now addresses the multitude of people (6:17, cf. 7:1). As with the blessings and woes, Luke records four impera...
Isaiah 58:6–9, Micah 6:6–8, 1 Samuel 16:7, Matthew 23:25–28, James 2:14–17, Psalm 51:16–17
Leo Tolstoy, the great writer, famously renounced his inherited wealth and chose to live as an ascetic and hermit in his later years. One of his disciples, a writer named Chertkov, was a wealthy arist...
Matthew 14:13-21, Matthew 13:55, Matthew 14:2, Matthew 16:16, Matthew 17:1-13, Isaiah 55:1, John 6:1-15, Matthew 13:31, 2 Kings 4:42-44, Matthew 26:26, Matthew 8:null, Galatians 6:2
Context The feeding of the 5,000 in Matthew occurs within a section where questions of Jesus’ identity are heightened. Two incorrect answers of who Jesus truly is are given in 13:55 (“isn’t this the...
1 John 4:18, Romans 2:4, 2 Corinthians 3:18, Hosea 3:, Titus 3:4-5
One saint used to say that she was the type of woman who advances more rapidly when she is drawn by love than when driven by fear. She was perceptive enough to know that we are all that type of person...
Matthew 11:28-30, Psalm 62:1, Isaiah 30:15, Romans 12:2, Galatians 5:1, John 15:4, Hebrews 4:9-10
He invites us to leave our burdensome ways of heavy labor—especially the “religious” ones—and step into the yoke of training with him. This is a way of gentleness and lowliness, a way of soul rest. It...
Mark 6:1-13, Isaiah 11:2, 1 Peter 2:8, Mark 9:42-47, Mark 14:27-29, Mark 4:16-17, 1 Corinthians 1:23
Context As we read the opening chapters of Mark, it becomes clear that Mark is not primarily interested in telling us things about Jesus but showing Jesus to us. We see Jesus the healer, the exor...
God—Father, Son and Holy Spirit—You are ever the same in Your grace and truth, Your power and love; Yet, You always challenge us to grow, change and become more like Jesus. We’re not yet what we w...
Mark 6:1-13, Isaiah 11:2, 1 Peter 2:8, Mark 9:42-47, Mark 14:27-29, Mark 4:16-17, 1 Corinthians 1:23
Context As we read the opening chapters of Mark, it becomes clear that Mark is not primarily interested in telling us things about Jesus but showing Jesus to us. We see Jesus the healer, the exor...
Loving and gracious God, we admit to You that we have distorted Your Word. Too often we pick and choose which part of Your Word to proclaim. Shying away from Your call to give all who we are, we only ...
Lord Jesus, your life shows us how you want us to live. So often we know exactly what it would take for us to become more like you, and yet we sit back, rather than taking a step toward your holiness....
Lord—You are coming in power someday—and You are already here, near at-hand. You know us entirely—you know our wants and needs, our dreams and hopes, our disappointments and griefs--and yet You are no...