1 Corinthians 13:13, Titus 2:11-13, Hebrews 11:1, Philippians 3:20, 1 Peter 1:3-4, 2 Corinthians 4:17-18, Romans 8:24-25
Hope is one of the Theological virtues. A continual looking forward to the eternal world is not as some modern people think, a form of escapism or wishful thinking. But it's one of the great thing...
Isaiah 30:15-16, James 1:2-4, Romans 5:3-5, 1 Peter 4:12-13, Hebrews 12:1-2
A typical response to threat and burden is to want to flee it. It’s evacuation as the cure for trouble. If only I could get away is our mantra. Then I would be safe. Then I could enjoy my life. But wh...
The only way God can strengthen his presence in our will is to weaken his presence in our feelings. Otherwise we would become spiritual cripples, unable to walk without emotional crutches. This is why...
Yes, religion is a crutch. But it’s not my own personal crutch. It is Adam’s crutch. It’s the human race that walks (if it walks at all) with a limp. And so when Sunday morning comes around I drag old...
Revelation 21:1-4, John 14:2-3, Hebrews 13:14, Isaiah 65:17, 2 Peter 3:13, Philippians 3:20-21
In her book Keeping Place: Reflections on the Meaning of Home, Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel describes the central longing in both...
Matthew 25:34-40, Acts 2:42-47, Matthew 21:12-13, Luke 10:25-37, Romans 12:2, Matthew 5:13-16
To focus our expectation in an otherworldly salvation has the potential to dissipate our resistance to societal evil and the dedication needed to work for the redemptive transformation of this world.
We will often stop at nothing to avoid cognitive dissonance. We will twist logic, bend reason, conveniently forget facts, invent new stories, even destroy relationships—all in the name of preserving o...
On retreat we stop avoiding the pain of the disconnect between our deepest desires and the way we are actually living. We have time and space to reflect on our life rhythms to see if they are really w...
When we keep purchasing, keep consuming, and keep envying and coveting, we are pining for what the objects represent: peace, ease, meaning, beauty, stability, adventure, knowledge, renown, connection,...
Jeremiah 17:10, Mark 4:1-41, Mark 4:19, Matthew 13:22, Matthew 13:18-23, Luke 10:25-37
Thomas Merton describes those who never experience the gift of a contemplative life. His explanation for why some people never experience this can be found in his book, New Seeds of Contemplation: [T...
Aren't you like me, hoping that some person, thing, or event will come along to give you that final feeling of inner well-being you desire? Don't you often hope: "May this book, idea, cou...
One of the dangers of living in a constant state of distraction is that we never go to the bottom of our pain, our sadness, our emptiness, which means we never find that rock-bottom place of the peace...
Another one of the great ironies of retreat is that overachievers tend to approach retreat as a place to get something done. I cannot tell you how many times I have gone on retreat seriously intending...
There is an unaccountable solace that fierce landscapes offer to the soul. They heal, as well as mirror, the brokenness we find within. Moving apprehensively into the desert's emptiness, up the mo...
Every now and then go away, have a little relaxation, for when you come back to your work your judgment will be surer. Go some distance away because then the work appears smaller and more of it can be...
Perhaps we look to a screen because it’s too painful to remember we are mortal. To sit in our limits and let them wash over us. To embrace this body, this moment in time, this feeling, or this place. ...
...left to ourselves we lapse into a kind of collusion with entrophy, acquiescing in the general belief that things may be getting worse but that there's nothing much we can do about them. And we ...
Addiction isn’t just measured in time spent connected to screens but also in how it dulls our spiritual sensibilities. We use social media to blunt the edges of overwhelm, to find something to thrill ...
Titus 3:4-5, Ephesians 2:8, Luke 15:11-32, 1 Corinthians 2:9, Psalm 30:5, Ruth 4:13-17
J. R. R. Tolkien coined the term "eucatastrophe" to refer to the unexpected happy ending at the end of a fairy tale, achieved by grace rather than effort. The consolation of fairy-stories,...
In a letter to his son, J. R. R. Tolkien famously wrote, “We all long for [Eden], and we are constantly glimpsing it: our whole nature at its best and least corrupted, its gentlest and most humane, is...
Isaiah 40:31, John 16:33, 1 Peter 5:10, Hebrews 12:11, 1 Peter 1:6-7
In the last resort it is highly improbable that there could ever be a therapy which gets rid of all difficulties. Man needs difficulties; they are necessary for health.
Becoming totally quiet and unreachably alone are two of the signs that life has gone, while activity and lively communication not only signify life but help us evade the prospect that our life will so...
If you look for truth, you may find comfort in the end; if you look for comfort you will not get either comfort or truth only soft soap and wishful thinking to begin, and in the end, despair.
Psychologists tell us that one of the most difficult conditions a person can be forced to bear is light deprivation. Darkness, in fact, is often used in military captivity or penal institutions to bre...
I see my past drinking as a behavioral problem, a learned response to dealing (or not dealing) with emotional pain and stress. Once I achieved the excavation of my wounds, I no longer lived with the s...