The imposition of ashes, now a familiar Ash Wednesday tradition in Catholic, Anglican, and many Protestant churches, has its roots in an early church penitential practice. For people who had been excl...
Almighty God, Father of our Lord Jesus Christ, Maker of all things, Judge of all men: We acknowledge and bewail our manifold sins and wickedness, which we, from time to time, most grievously have comm...
Psalm 51:1-2, Isaiah 53:6, 1 John 1:9, James 5:16, Romans 3:23-24
Almighty and most merciful God, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws. ...
Psalm 51:1-2, Isaiah 53:6, 1 John 1:9, James 5:16, Romans 3:23-24, Ephesians 1:7
Almighty and most merciful Father, we have erred and strayed from thy ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against thy holy laws....
Romans 3:25, Hebrews 9:28, Matthew 4:1-2, 1 Peter 2:24, Psalm 51:1-2, 2 Corinthians 5:21
Written almost a hundred years ago, this excerpt from the Reverend John W. Rilling points out one of the main reasons we continue to observe Lent, a period of repentance and discipline for many who ca...
Since the seventh century, the Western church has observed the start of Lent on Ash Wednesday—the fortieth day before Easter, not counting Sundays. In addition to providing ample time for self-examina...
Father, we speak the truth about who we are apart from you. Paul summarizes our condition in Romans 3 using the truth found in the sacred writings of the Psalter and Prophets, There is no one righteo...
Pastor: “None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.” “Their throat is an open...
Holy God, we need you. Through our sins, we regularly fall short of your glory. We separate ourselves from you. We are powerless to save ourselves. You alone can save us through the grace offered to u...
Forgive us for our many sins. Like Eve, we are easily captivated by the objects that our eyes desire. We fall so often, and when we do, we run and hide in shame instead of running to you to confess ou...
Romans 3:23-24, 1 John 1:9, Ephesians 1:7, Philippians 2:3-4, James 4:6, Romans 12:2
We confess, loving God, that we are not a society of saints, but a fellowship of sinners. We are the forgiven, who still need forgiveness. We are the redeemed, who are still being redeemed. We do not ...
Lord, you tell us in your word that when we know the good we ought to do and fail to do it, we are in sin. Can we truly know the extent of our need for your grace? Are we conscious of the multitude of...
The practice of confession in the context of a liturgy or in a private ecclesiastical setting has declined drastically over the past fifty years, and in particular since the Protestant Reformation in ...
Heavenly Father, we come to you acknowledging our own unrighteousness. We know that we fall short of your glory and your desires for us. Still, we know that you love us with the love you have shown in...
Ephesians 1:7-8, Revelation 5:9, Acts 20:28, Titus 2:13-14, 1 Peter 1:18-19, Hebrews 9:12, Romans 3:23-24
In Christ we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight. Together we affirm that b...
If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." In ...
1 John 2:2, 1 John 4:10, Romans 3:25, Hebrews 2:17, Hebrews 9:26
What does propitiation mean? A modern dictionary will say that to propitiate means “to appease” or “to placate.” I find both of these words unsatisfactory because they suggest a mere soothing or softe...
Mercy goes beyond justice, it does not undercut it. If I forgive you the hundred dollar debt you owe me, that means I must use one hundred dollars of my own money to pay my creditors. I cannot really ...
Hebrews 4:16, Luke 18:9-14, James 4:6, 1 John 4:10, Ephesians 2:8-9, Romans 3:23-24
…there are two ways to fail to let Jesus be your Savior. One is by being too proud, having a superiority complex—not to accept his challenge [to accept what the gospel says about our unworthiness]. Bu...
1 John 1:9, Psalm 51:17, Romans 3:23-24, 2 Corinthians 12:9-10, Lamentations 3:22-23, James 4:6
But the man who is not afraid to admit everything that he sees to be wrong with himself, and yet recognizes that he may be the object of God's love precisely because of his shortcomings, can begin...
Throughout the Old Testament this was always the idea of a sin-offering - that of a perfect victim; without offense on its own account, taking the place of the offender; the transference of the offend...
Ephesians 2:1, Romans 3:23, Luke 15:11-32, 1 Timothy 1:12-17, Luke 18:9-14
Before I spoke at a conference, a soloist sang one of my favorite songs, “Amazing Grace.” It was beautiful. Until she got to the tenth word. “Amazing grace! How sweet the sound that saved a soul like ...
The next time you say something deceitful, hurtful or proud, you cannot say “I don’t know what came over me.” Nothing came over you. Such sins come _out_of you. They come from a wellspring that is ver...
At the beginning of this season of Lent, on this Ash Wednesday, we are reminded that we are dust and to dust we will return. We are reminded of human fragility and failure. We are reminded that we are...
In 2010, an oil rig named “Deepwater Horizon” suffered a catastrophic failure. Due to improper installation of the cement seal, a malfunctioning blowout preventer, and cost-cutting decisions by corpor...
Dear Lord, we come before You now as Your children who need You. God, You are the Creator of all things, the Giver of life itself. You have made us in Your image and invited us to be Your children and...
Romans 5:18-19, Exodus 1:14, Luke 15:11-32, John 3:16-17, 1 Corinthians 15:22, Romans 3:23-24, Genesis 3:1-7
The first attempt at a response: there must have been a fall, a decline, and the road to salvation can only be the return of the sensible finite into the intelligible infinite.