Exodus 6:33, Exodus 20:3, Deuteronomy 6:5, 1 Corinthians 10:31, James 1:17, 1 Timothy 6:17, Luke 14:26-27, Philippians 3:8
We sometimes imagine surrender to God as emotional starvation. Every pleasure feels suspicious, and every passion feels in competition with our love of God. We think that the more miserable we are in ...
Even atheists find ways to pray. During the heady days of Communism in Russia, party stalwarts kept a “ red corner,” placing a portrait of Lenin where Christians used to keep their icons. Caught up in...
Romans 7:15-20, John 8:34, Exodus 20:3-5, Matthew 6:24, 1 John 2:15-16, Psalm 115:4-8
For generations, psychologists thought that virtually all self-defeating behavior was caused by repression. I have now come to believe that addiction is a separate and even more self-defeating force t...
Genesis 2:7, Exodus 20:8–10, 1 Kings 19:5–7, John 1:14, Matthew 11:28–29, Psalm 34:8
In this short excerpt, author Ashley Hales describes the disembodying reality of being glued to screens, and a few ways to become back in touch with our embodied selves: Perhaps we look to a scree...
Exodus 33:7–11, 1 Kings 19:3–9, Exodus 20:8–11, Mark 6:30–32, Luke 5:15–16, Psalm 46:10
When we hear the word retreat many of us think of the military use of the word, which refers to the tactic troops use when they are losing too much ground, when they are tired and ineffective, a...
The challenge each of these faced in their deconstruction—and what we may face—is walking the tightrope between becoming our own person and honoring our past. In The Homeless Mind , sociologist P...
All that I ever really needed to know about uncivil language I learned in the fifth grade. At a small Dutch Calvinist school in a New Jersey city, I was playing with other students just before classes...
I once had the opportunity to speak briefly to a large Mormon audience at the Tabernacle in Salt Lake City. I told them that I feel badly about the fact that we evangelicals often tell Mormons what th...
Exodus 20:1–17, Genesis 22:1–14 , Micah 6:6–8 , Luke 10:25–37 , Matthew 5:17–20, Psalm 82:3–4
Interpretive strategies have gone through cycles of strict-constructionist (or Originalism) and broad-constructionist (or Living Constitution) perspectives. Originally the procedure of interpreting th...
Genesis 1:1–3 , Exodus 20:1–17, Daniel 6:16–23, Luke 10:25–37, Romans 3:21–26, Psalm 119:105
In the sixteenth century the Reformers declared their total confidence in what they called the perspicuity of Scripture. What they meant by that technical term was the clarity of Scripture. They maint...
Exodus 20:8-10, Isaiah 40:29-31, 1 Kings 19:4-8, Matthew 11:28-30, Mark 6:31, Psalm 23:1-3
In 1989, the advertising world welcomed a new icon into the world. It was pink, it was furry, it wore sunglasses, and sported a drum-set. Can you picture him? It’s the Energizer bunny. Television scre...
As we become more intentional about living according to our deepest desires, it becomes increasingly important to notice the effects of technology on our mind, our soul and our relationships. The ...
Every now and then it shows through the clouds that are moving across its face. One moment it looks like the eye of a hawk in profile. The next it looks like the eye at the top of the pyramid on a dol...
If there is one word that sums up how many of us feel about technology and family life, it’s Help! Parents know we need help. We love the way devices make our lives easier amid the stress and busy...
Genesis 2:2-3, Exodus 20:8-10, 1 Kings 19:11-12 , Matthew 6:25-27, Mark 6:31, Psalm 46:10
Dolce far niente—“the sweetness of doing nothing.” One of the most powerful soul-training exercises I have ever done is a practice called holy leisure. In simple terms, holy leisure is “doing nothi...
Many people have misinterpreted the separation of church and state to mean that religious views shouldn’t play a role in public discussions and lawmaking. Someone might say, “We shouldn’t restrict abo...
G. K. Chesterton was well-known (and iconoclastic) in his defense of tradition in a time when progress was all the rage in Western Europe- in technology, in the sciences, in philosophy. Chesterton, on...
Exodus 20:15, Proverbs 6:16-19, Ephesians 16:19, Matthew 7:12, Psalm 51:10
Gerry, a Catholic, went to confession and told the priest he had taken some wood from work. The priest asked, “How much?” Gerry replied, “Not much, Father, just enough to build a garage at the back of...
Exodus 20:3, Isaiah 53:4-6, Matthew 16:24, John 19:17, Psalm 22:14
An American businessman went to Oberammergau to witness the famous passion play, just before the outbreak of World War II. Enthralled by this great drama that depicts the story of the cross, he went b...
Genesis 2:15, Exodus 20:15, Matthew 25:14-30, John 10:10, Psalm 139:13-14, 1 Corinthians 6:19-20
There’s a charming story about a little boy who made a gingerbread man. He poured his heart into crafting it, carefully decorating it with candy eyes and a cheerful smile. It was his creation, and he ...
Exodus 20:8-10, Mark 2:27-28, Colossians 2:16-17, Ecclesiastes 3:1-4, Romans 14:5-6
A number of years ago, when sabbath laws were still a contentious issue, a church group was picketing a stadium just before a Sunday game. When Tampa Bay Bucs coach John McKay arrived, the minister co...
1 Corinthians 3:3, Titus 3:3, James 3:16, 1 Samuel 18:10-16, Exodus 20:17, Mark 7:20-23
Joseph Epstein tells a joke that illustrates envy’s malicious and impotent character well. Once there was an Englishwoman, a Frenchman, and a Russian: Each [was] given a single wish by one of those ...
1 Samuel 18:10-16, 1 Corinthians 3:3, James 3:16, Titus 3:3, Ecclesiastes 4:4, Proverbs 14:30, Exodus 20:17
Envy is wanting what another person has and feeling badly that I don’t have it. Envy is disliking God’s goodness to someone else and dismissing God’s goodness to me. Envy is desire plus resentment. En...
The [Mesopotamian ancient texts] serve as sources of information for us to formulate the shape of each culture’s ways of thinking. In most areas there is more similarity between Israel and its neighbo...
The Hebrew cosmology represents a revolutionary break with the contemporary world, a parting of the spiritual ways that involved the undermining of the entire prevailing mythological world-view... The...
The words: "On the seventh day God finished His work" (Genesis 2:2), seem to be a puzzle. Is it not said: "He rested on the seventh day"? "In six days the Lord made heaven and...
When we fight this work-six-days, Sabbath-one-day rhythm, we go against the grain of the universe. And to quote the philosopher H. H. Farmer, “If you go against the grain of the universe, you get spli...
Make a Sabbath box. When you set aside time for Sabbath—whether it is an hour, a morning, or a day—put in the box those things you do not want to use…. You can also use the Sabbath box to hold all the...
Exodus 20:3-7, 12-17, Deuteronomy 5:12-15, Mark 2:27-28, Matthew 12:8, Luke 6:5, Hebrews 4:9-10, Isaiah 58:13-14
Interpretation series editor Patrick Miller has shrewdly observed that the fourth commandment on Sabbath is the “crucial bridge” that connects the Ten Commandments together. The fourth commandment loo...
Genesis 2:1-3, Exodus 20:8-11, Deuteronomy 5:12-15, Mark 2:27-28, Matthew 12:8, Luke 6:5
For the most part, contemporary Christians pay little attention to the Sabbath. We more or less know that the day came to reflect, in U.S. culture, the most stringent disciplinary faith of the Puritan...