Matthew 7:1-2, Luke 18:9-14, Romans 2:1-3, James 4:11-12, Galatians 6:1-2, 1 Peter 4:8, Titus 3:4-5
Self-righteousness is a sense of moral superiority that appoints us as prosecutor of other people’s sinfulness. We relate to others as if we are incapable of the sins they commit. Self-righteousness w...
The success of every culture hinges not on big points of morality—there will always be issues like abortion or school prayer over which people differ—but on smaller values, like being considerate of o...
Titus 3:5, Romans 7:18-19, Psalm 51:5, Jeremiah 17:9, Isaiah 64:6, 1 John 1:8-9, Romans 3:23
“I’m not a good person” is a shockingly countercultural thing to say. We all want to think we’re “clean” and that we’ve avoided whatever “big sins” are on our own personal lists. But we trust ourselve...
Gracious God, we ask for Your forgiveness and receive it with joyful hearts. Renew our minds so that we may discern what is good. Fill us with Your Spirit so that we may be Your witnesses in the world...
1 John 4:20, Matthew 6:6-8, Matthew 15:7-9, Titus 1:16, Proverbs 26:24-26, Romans 12:9
The ancient Greek word for actor was hypocritēs (ὑποκρῐτής), which, at first, only implied someone who explained or interpreted something. But by New Testament times, it was more negative. It suggest...
Psalm 51:10, Jeremiah 17:9-10, Matthew 5:8, Romans 7:21-23, James 4:8, Ezekiel 36:26, 1 John 3:3, Psalm 73:1, Psalm 24:3-4, Matthew 15:19-20, Romans 12:2, Psalm 139:23-24, Titus 1:15, James 1:2-8, Matthew 12:25
Gracious God, our hearts are often divided between what is good and what is evil. Not one of us is pure in heart yet we long to have a whole heart.
Matthew 6:1-2, John 5:44, Romans 12:2, Galatians 1:10, 1 Thessalonians 2:4, Titus 3:4-7, Psalm 37:4
In her book Invitation to Retreat, Ruth Haley Barton shares some of the many insights she has had since she began intentionally taking inattentional retreats to re-connect with God and her own desires...
2 Corinthians 5:17, Matthew 6:14, Titus 3:5, Ephesians 1:7, Romans 12:2
Heavenly Father, we come before Your throne of grace to confess our sin. We have been selfish instead of generous; we have been proud instead of humble; we have held grudges instead of forgiving; we h...
Matthew 7:21, Ephesians 2:10, Titus 1:16, Matthew 25:40, Romans 12:21, Isaiah 1:17, Micah 6:8
There is something profoundly hypocritical about praising God for God’s mighty deeds of salvation and cooperating at the same time with the demons of destruction, whether by neglecting to do good or b...
There’s a somewhat naïve belief among some that, in general, most people are inherently good. While many Christians may not fully embrace John Calvin’s doctrine of total depravity (which I believe is ...
1 John 4:20, Matthew 6:6-8, Matthew 15:7-9, Titus 1:16, Proverbs 26:24-26, Romans 12:9
The ancient Greek word for actor was hypocritēs (ὑποκρῐτής), which, at first, only implied someone who explained or interpreted something. But by New Testament times, it was more negative. It suggest...
Philippians 2:12-13, Titus 2:11-14, Hebrews 10:24, Ephesians 2:10
Our confidence in Christ does not make us lazy, negligent or careless, but, on the contrary, it awakens us, urges us on and makes us active in living righteous lives and doing good. There is no self-c...
1 John 4:20, Matthew 6:6-8, Matthew 15:7-9, Titus 1:16, Proverbs 26:24-26, Romans 12:9
The ancient Greek word for actor was hypocritēs (ὑποκρῐτής), which, at first, only implied someone who explained or interpreted something. But by New Testament times, it was more negative. It suggest...
Colossians 1:13-14, Psalm 103:12, 2 Corinthians 5:17, Romans 5:8, Titus 3:5, 1 John 1:9
Holy Father, You are perfect and just, but we are sinful and unworthy. We intend the best in how we live our lives, Yet sin remains in us. Through Your Son, we are able to have redemption and a reconn...
Romans 5:6-8, Titus 3:5, Ephesians 2:8-9, Mark 10:17-22, Galatians 2:16
In his book The Case for Grace , pastor and author Lee Strobel describes a dream he had as a child after having a significant argument with his father. Strobel does what most of us would do at that...
In a way, the Reformation began in one monk's overwhelming guilt. Martin Luther was riddled with guilt and filled with anxiety because he could see that he could not live up to God's standard ...
Titus 3:5-6, Psalm 119:105, Romans 8:26-27, 1 John 1:9, Psalm 51:1-2
Dear God, we confess that we have sinned and need Your forgiveness. We want to do things on our own, without You. We have been distracted from Your Word and behave as if Your instructions were vague. ...
Titus 3:5, Hebrews 10:14, Romans 6:12-13, 1 John 1:9, 2 Corinthians 5:21
Pastor: O God of grace, you have taken my sin and put it on Jesus’ head, and you’ve taken his righteousness and put it on mine. You’ve made me holy and blameless in your sight; therefore, you delight ...
Romans 8:29, 2 Corinthians 3:18, John 15:4-5, Romans 12:2, Titus 3:5, 2 Corinthians 5:17
The needed change within us is God's work, not ours. The demand is for an inside job, and only God can work from the inside. We cannot attain or earn this righteousness of the kingdom of God: it i...
Romans 5:1, Romans 8:1, Galatians 2:16, Titus 3:5, 1 John 4:15, Isaiah 61:10, Hebrews 10:14
Much that we have interpreted as a defect of sanctification in church people is really an outgrowth of their loss of bearing with respect to justification. Christians who are no longer sure that God l...
Genesis 45:1-15, Titus 3:5, Romans 5:20, Ephesians 2:8-9, Luke 19:1-10, Luke 15:11-32, John 8:1-11
One of the most powerful illustrations of grace and mercy in all of western literature has to be the great scene between Monseigneur Bienvenu and Jean Valjean in the stirring epic Les Miserables by Vi...
At the core of every project of self-salvation is the staunch unwillingness to believe that God’s love and forgiveness can be unmerited. Those who would try and save themselves prefer work to rest, ef...