To frame is to put a language boundary around our experience. It is to name what happens in particular ways, to say how we see the world, and to see the world how we say it is. Framing includes tellin...
Exodus 16:4, 1 Samuel 1:27–28, Isaiah 55:1–2, Luke 17:15–16, Romans 5:8, Psalm 100:4
The words “gratitude” and “grace” come from the same root word, gratia in Latin and kharis in Greek, as mentioned earlier. In addition to being the name of a goddess, “grace” is a theological word, on...
1 Peter 2:2, 1 Thessalonians 3:12, Genesis 37:50, Exodus 3:11–12 , Isaiah 40:29–31 , John 15:1–5, Romans 5:3–5, Psalm 1:1–3, Luke 2:40, 52; 1
Christian character is not an act but a process, not a sudden creation but a development. It grows and bears fruit like a tree; it requires patient care and unwearied cultivation.
Before my mentor, Dallas Willard, passed over to glory, I asked him what he thought about the rapid rise of the Christian spiritual formation movement. He said, “It is a wonderful thing, but my fear i...
The bottom line is this: never grow complacent. Never grow tired of learning. As soon as we stop learning we lose the capacity to grow and mature in our work and our relationships. This continual lear...
Matthew 14:22-33, 1 John 4:18, Romans 12:2, Luke 10:25-37 , Matthew 5:43-48, Philippians 4:6-7
Gracious God, we come before you with humility, recognizing that doubt has led our decisions. We have allowed fear to lead, rather than love. Because of this, we have been unkind to our families, ou...
In Book Eight of Confessions , St. Augustine recounts how, in a state of deep inner turmoil, he “heard from a nearby house a voice, as of a boy or girl, I know not which, chanting repeatedly, ‘Ta...
Romans 8:31-39, Matthew 1:23, John 14:2-3, 1 Peter 1:3-4, Ezekiel 36:26-27, Philippians 2:13
Leader: Our God is not only for us, People: He is also with us. Leader: Through His suffering, death, and resurrection, People: God’s Son, Jesus Christ, has secured our home in eternity. L...
Preaching Angle: The God Who Transforms As the Lectionary readings traverse from last week’s readings in Acts 7 (Stephen’s sermon and martyrdom) into this week’s reading of Paul’s sermon at the Areop...
Holy God, we come before You in humility, for we do not live as we ought. We do not love You with our whole heart and mind and strength. We do not love our neighbor as ourselves. We are sinners in nee...
Eternal God, we praise You for stepping out of eternity to enter this world through Your Son, Jesus. In so doing, You gave us the perfect example for Christian life. You gave of Yourself so that other...
John 4:1-42, 2 Corinthians 5:17, Acts 3:1-10, Romans 10:15, Luke 24:31, Deuteronomy 15:11, Psalm 51:10
O God who will not let us go, we confess that we have been so wrapped up in ourselves that have not loved You with our whole hearts, and we have not loved our neighbors as we love ourselves. By Your g...
Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. Don’t be conformed to this world, bu...
Acts 17:22-31, 1 Peter 3:13-22, Acts 17:22-31, John 14:15-21, Psalm 66:8-20, Romans 8:11, Romans 6:14, Romans 8:22-25, Romans 3:23, Matthew 6:9, Romans 8:28
Preaching Commentary Preaching Angle: The God Who Transforms As the Lectionary readings traverse from last week’s readings in Acts 7 (Stephen’s sermon and martyrdom) into this week’s reading of Pau...
Ancient Lens What can we learn from the historical context? How did we get here? When relationships disintegrate and fall apart it is a fair question to ask. The question may come on the brink of...
Genesis 9:8-17, 1 Peter 3:18-22, Genesis 9:8-17, Mark 1:9-15, Psalm 25:1-10, Genesis 1:31, Genesis 6:6-8, Genesis 8:21-22, Genesis 17:4-7, Romans 5:6-8, Genesis 8:22, Revelation 2:4, John 13:35, Romans 5:17
Lent 2021: A 40-day Heart Restoration Destruction No More Bonus Content: Video prep session with Scott Bullock on Genesis 9:8-17 . Password: fHUk*p2* AIM Commentary Ancient Lens What can we ...
In this excerpt from a sermon preached at Trinity Church, Boston, the Episcopalian Priest Fleming Rutledge describes the amazing work of Will Campbell: The last time I was here, your rector Sam Lloy...
In The Good and Beautiful God , James Bryan Smith describes a new Christian he happened to know who came to him one day feeling dejected. He was so excited to be a follower of Jesus, but he just co...
Union with Christ fundamentally and irrevocably changes our relationship to sin. Our old self has been crucified (Rom. 6:6), and sin has no dominion over us (v. 14). This doesn’t mean a part of us cal...
It’s remarkable that when the Father declares at Jesus’ baptism, “This is my beloved Son, with whom I am well pleased,” Jesus hasn’t yet done much of anything that many would find impressive. He hasn’...
In a documentary film on the medieval statesmen William the Marshal, professor Thomas Asbridge shares his experience of the power behind Marshal’s knighting ceremony. It provides an interesting coroll...
Our faith is not a matter of our hearing what Christ said long ago and “trying to carry it out. The real Son of God is at your side. He is beginning to turn you into the same kind of thing as Himself....
John 10:10, John 11:25-26, John 1:4, John 14:6, Romans 6:4, 1 John 5:11-12
The Greek language, in which the New Testament was written, has two words for life. One ( bios ) means “mere biological existence”; the other ( zoe ) means “lie in all its fullness.” What we are being...
In Bob Benson’s book “See You at the House” he recounts the story of a friend who had a heart attack. At first it didn’t seem like the man would live, but eventually he would recover, Months later, Bo...
2 Corinthians 12:9, Titus 2:11-12, Ephesians 2:8-10, John 8:1-11, Exodus 16:13-18, Romans 7:18-25, John 15:1-5
A number of you may be aware of Jerry Bridges’ series of books on holiness, and the book that maybe put him on the map was Pursuit of Holiness . Jerry’s a friend, so he’s told me these stories, and I...
Every time we say we believe in the Holy Spirit, we mean we believe that there is a living God able and willing to enter human personality and change it.