This is in fact one of the many sharp edges of “the problem of evil.” Evil isn’t simply a philosophers’ puzzle but a reality which stalks our streets and damages people’s lives, homes and property. Th...
Somehow, strangely (and to us sometimes even annoyingly), the Creator God will not simply abolish evil from his world. The question that swirls around these discussions is, Why not? We are not given...
In a poignant tribute written after his son’s passing in a climbing accident, Nicholas Wolterstorff reflects: When we have overcome absence with phone calls, winglessness with airplanes, summer he...
Revelation 21:4, Psalm 34:18, Psalm 147:3, 1 Peter 4:12-19, John 16:33, 2 Corinthians 1:3-4, 1 Peter 5:10, Romans 5:3-5, Romans 8:28
Books on the problem of pain divide neatly into two groupings. The older ones, by people like Aquinas, Bunyan, Donne, Luther, Calvin, and Augustine, ungrudgingly accept pain and suffering as God’s use...
James 4:8, Ecclesiastes 7:20, Romans 3:10-12, 1 John 1:8, Isaiah 53:6, Jeremiah 17:9, Romans 3:23
“What is wrong with the world today?” a Times newspaper editorial once asked. G. K. Chesterton wrote in reply, “Dear sirs, I am. Yours faithfully, G.K. Chesterton.”
John 16:33, Acts 14:22, Romans 5:3, Psalm 34:19, Romans 8:18
The prosperity gospel is a theodicy, an explanation for the problem of evil. It is an answer to the questions that take our lives apart: Why do some people get healed and some people don’t? Why do som...
Ancient Lens What can we learn from the historical context? All are Unrighteous By the time you get to chapter five of Paul’s letter to the Romans, you’ve heard the argument build: we are unrigh...
Ancient Lens What can we learn from the historical context? All are Unrighteous By the time you get to chapter five of Paul’s letter to the Romans, you’ve heard the argument build: we are unrigh...
Ancient Lens What can we learn from the historical context? The Old, Old Story Jesus’ resurrection and ascension (and perhaps Pentecost) are the resolution of a story that starts with all the way...
Matthew 13:1, 1 Corinthians 3:6, Romans 12:2, Matthew 7:22, Hebrews 6:4-5, Isaiah 6:9-10, Matthew 12:34-35
Preaching Angle: Preach the Word, Rest in God’s Work Maybe I tend to focus on the negative, but when I read the parable of the soils, I tend to focus on the soils that struggle (the soil too close to...
Matthew 13:1-9, 18-23, 1 Corinthians 3:6, Romans 12:2, Matthew 7:22, Hebrews 6:4-5, Isaiah 6:9-10, Matthew 12:34-35
Preaching Commentary Preaching Angle: Preach the Word, Rest in God’s Work Maybe I tend to focus on the negative, but when I read the parable of the soils, I tend to focus on the soils that struggle...
Preaching Commentary Preaching Angle: The God Who Transforms As the Lectionary readings traverse from last week’s readings in Acts 7 (Stephen’s sermon and martyrdom) into this week’s reading of Pau...
Preaching Commentary God's Sovereignty The sovereignty of God is a pervasive theme in the Bible, expressed in a variety of ways. Daniel’s vision is one of those expressions and a bit more chall...
Lent 2021: A 40-day Heart Restoration The Broken Heart Bonus Content: Video prep session with Jin Cho on Psalm 51 . Password: Bn*=61p! AIM Commentary Introduction Ash Wednesday Ash Wednes...
Being saved always involves being both saved from something and saved for something. We are saved for shalom—a flourishing life with God. What are we saved from? Salvation as described in the Bible is...
Penitential Psalms When discussing the forgiveness of sins offered in Christ, John Calvin refers to Psalm 32:1 and says, “It is certain that David is not speaking concerning the ungodly but of believ...
Preaching Commentary Penitential Psalms When discussing the forgiveness of sins offered in Christ, John Calvin refers to Psalm 32:1 and says, “It is certain that David is not speaking concerning th...
The great danger is to always single out some aspect of God’s good creation and identify it, rather than the alien intrusion of sin, as the villain. Such an error conceives of the good-evil dichotomy ...
The main problem with those who deny the existence of God is not intellectual. It is not because of insufficient information, or that God's manifestation of himself in nature has been obscured. Th...
Proverbs 21:2, Revelation 20:12, James 2:12-13, Matthew 12:36-37, 2 Corinthians 5:10, Romans 14:12, Hebrews 9:27
W.H. Auden is one of the greatest poets of the 20th Century, who grew up in England but who spent some of his life in the United States. In November 1939 he found himself in a German-language movie th...
Arise, 0 LORD; 0 God, lift up your hand. Forget not the afflicted. We call to you in our sorrow and frustration, Lord God, eternal, everlasting God. Why do you stand so far off? Why do you hide y...
Pastor: For I know that nothing good dwells in me, that is, in my flesh. All: For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the...
Psalm 139:23-24, Luke 18:9-14, James 1:5, Romans 12:2, Proverbs 3:5-6
The problem is, many of the people in need of saving are in churches, and at least part of what they need saving from is the idea that God sees the world the same way they do.
John 15:5, Isaiah 64:6, Ecclesiastes 7:20, James 4:17, Galatians 5:17, Jeremiah 17:9, Romans 7:24-25
Jacob Needleman has been a secular philosopher and a professor of philosophy of religion for many years at San Francisco State University. Some years ago he wrote a remarkable book called Why Can’t We...
I was sitting in a hotel lobby in Orlando, Florida, having a conversation with my friend K, from Germany. Her world-class young athlete friend was recently paralyzed as a result of an on-camera stunt ...
Psalm 46:1, Philippians 4:13, Psalm 23:4, 1 Peter 1:6-7, James 1:2-3, Hebrews 11:1, Romans 8:28
Faith makes all evil good to us, and all good better; unbelief makes all good evil, and all evil worse. Faith laughs at the shaking of the spear; unbelief trembles at the shaking of a leaf, unbelief s...
My argument against God was that the universe seemed so cruel and unjust. But how had I got this idea of just and unjust? A man does not call a line crooked unless he has some idea of a straight line....
Certain new theologians dispute original sin, which is the only part of Christian theology which can really be proved.... they essentially deny human sin, which they can see in the street. The stron...