Luke 15:11-32, Acts 16:22-26, Genesis 39:41, 1 Peter 4:16, Psalm 34:18, Romans 5:3-5, 2 Corinthians 12:9
I spent a considerable amount of time with a guy I’ll call Martin. As a brand-new follower of Christ, Martin felt guilty for having previously embezzled a lot of money from his employer. After discuss...
Psalm 7:, Daniel 6:16–23, Isaiah 54:17, Luke 18:7–8, Romans 12:19, 2 Thessalonians 1:6–7
Leader: O Lord my God, in you do I take refuge; save me from all my pursuers and deliver me, lest like a lion they tear my soul apart rending it in pieces, with none to deliver. People: O Lo...
Relational congruence is the ability to be fundamentally the same person with the same values in every relationship, in every circumstance and especially amidst crisis. It is the internal capacity to ...
Matthew 5:37, Leviticus 6:4-5, 1 John 1:9, Philippians 2:12-13, John 16:13, Galatians 5:18, Romans 14:5
The British poet Thomas Campbell, attending a horse race with some friends, bet one of them (Thomas Wilson) £50 that the horse Yellow Cap, would come in first place. After the race ended, Campbell, th...
Philippians 2:5-7, Romans 8:29, Matthew 5:16, Colossians 3:12-14, John 13:15
R.W. DeHann wrote of a missionary who, shortly after arriving on the field, was speaking for the first time to a group of villagers. He was trying to present the gospel to them. He began by describing...
2 Corinthians 11:2, Acts 13:50, James 4:13-15, Philippians 2:3-4, Romans 12:17-19, 1 Peter 2:23, 2 Timothy 4:2, 1 Peter 5:2-3, John 21:15-17, 2 Corinthians 4:5, 1 Corinthians 2:1-5
The Protestant Reformer John Calvin (1509-1564) arrived in Geneva to lead the city’s church in 1536, but not, as we might imagine, to universal acceptance. Rather, there was significant resistance and...
Psalm 19:1-2, 2 Timothy 1:12, John 14:11, Proverbs 3:5-6, James 2:18, Romans 1:20, 1 Peter 3:15
In his book, A Peculiar Glory , John Piper provides an illustration of the kind of faith we are called to. This is no “blind faith,” in which we are supposed to simply believe without using our minds...
Penitential Psalms When discussing the forgiveness of sins offered in Christ, John Calvin refers to Psalm 32:1 and says, “It is certain that David is not speaking concerning the ungodly but of believ...
Note from TPW: Kara Martin addresses life in the secular workplace, sharing insights to help you lead your congregations to understand their faith and work and also to bring the Kingdom into your o...
Psalm 34:14, Luke 15:20, Hebrews 4:14, Romans 6:4, Acts 1:8, 2 Corinthians 12:9, Psalm 25:4-5, Matthew 11:28-30, Isaiah 41:10, John 14:13, James 1:5, 2 Corinthians 9:8, Habakkuk 3:2, Isaiah 6:8, Matthew 28:19-20
Father: Thank You for always being ready to welcome us and listen to us. Thank You for sending Jesus Christ, Your Son, our Savior: born like us, experiencing all that we experience yet sinless, who d...
The responses in bold may be omitted. O Lord our Governor, bless the leaders of our land, that we may be a people at peace among ourselves and a blessing to other nations of the earth. Lord, keep t...
Preaching Commentary Penitential Psalms When discussing the forgiveness of sins offered in Christ, John Calvin refers to Psalm 32:1 and says, “It is certain that David is not speaking concerning th...
1 John 4:20, Matthew 6:6-8, Matthew 15:7-9, Titus 1:16, Proverbs 26:24-26, Romans 12:9
The ancient Greek word for actor was hypocritēs (ὑποκρῐτής), which, at first, only implied someone who explained or interpreted something. But by New Testament times, it was more negative. It suggest...
Eating does not need to follow this commodified, industrial way. It can occur in contexts where people take deeper notice of and accept responsibility for what they eat. To appreciate what this sort o...
Proverbs 22:1, Luke 16:10, Philippians 2:4, Romans 12:10, Psalm 15:2
In his book A Better Way to Think about Business, the late business philosopher Robert Solomon, a student of business jargon, speaks of having been struck by the imagery that peppers many [business] p...
1 John 1:9, Psalm 51:17, Romans 3:23-24, 2 Corinthians 12:9-10, Lamentations 3:22-23, James 4:6
But the man who is not afraid to admit everything that he sees to be wrong with himself, and yet recognizes that he may be the object of God's love precisely because of his shortcomings, can begin...
It was this…intention that made the primitive Christians such eminent instances of piety, that made the goodly fellowship of the Saints and all the glorious army of martyrs and confessors. And if you ...
The success of every culture hinges not on big points of morality—there will always be issues like abortion or school prayer over which people differ—but on smaller values, like being considerate of o...
We were created to communicate, to speak truth fully to one another, so that we might be members of one another. To be members of one another means we must learn to trust one another. Trust, like trut...
Intimacy happens as we bring more and more of ourselves into God’s presence. To pray with soul and body means, says Jane Vennard, “praying with all of who we are: our physicality, our emotions, our in...
Galatians 5:6, John 20:27, Mark 9:24, 2 Corinthians 4:18, Romans 8:24-25, James 1:5-6
In this excerpt from his book Faith in the Shadows, pastor and author Austin Fischer shares a surprising truth about the need to be vulnerable with our own faith if we are likely to have a positive im...
Each one of us is called to live the truth of our unrepeatable uniqueness. We are not meant to model ourselves after others, however wonderful they may be. A delightful Jewish parable makes this point...
There’s a somewhat naïve belief among some that, in general, most people are inherently good. While many Christians may not fully embrace John Calvin’s doctrine of total depravity (which I believe is ...
Psalm 51:10, Jeremiah 17:9-10, Matthew 5:8, Romans 7:21-23, James 4:8, Ezekiel 36:26, 1 John 3:3, Psalm 73:1, Psalm 24:3-4, Matthew 15:19-20, Romans 12:2, Psalm 139:23-24, Titus 1:15, James 1:2-8, Matthew 12:25
Gracious God, our hearts are often divided between what is good and what is evil. Not one of us is pure in heart yet we long to have a whole heart.
When we observe evil, sinful behavior from a distance, the inclination is simply to see people as acting with malicious intent. We assume they are “bad people.” But often the motivations that lead to ...