There are three ways to eat a salad: the American Way; the Weird Way, and the Right Way. The American Way of eating a salad is to fill your bowl with some iceberg lettuce or some spinach leaves, some ...
Acts 10:34-35, Acts 2:1-12, John 4:1-42, Romans 12:10, 1 John 4:20-21
God and Father of all, in your love you made all the nations of the world to be a family, and your Son taught us to love one another. Yet our world is riven apart with prejudice, arrogance, and pride....
1 Peter 4:8, 1 Samuel 18:20, Acts 2:42-47, Ephesians 4:2-3, Romans 12:10, 1 John 4:20-21
Our bond, which you resent, consists in mutual love, for we know not how to hate; we call ourselves ‘brethren’ to which you object, as members of one family in God, as partners in one faith, as joint ...
Holy Trinity, Community of Love, Draw your children together Across human boundaries Across denominations Draw us together in your creative light Awaken us to collaboration and mutual callings Quick t...
Far too many people, especially within evangelicalism, think that the individual is all that matters, and that the corporate dimension is a distraction or diversion. Of course Christianity is deeply p...
We were created to communicate, to speak truth fully to one another, so that we might be members of one another. To be members of one another means we must learn to trust one another. Trust, like trut...
Matthew 25:34-40, Acts 2:42-47, Matthew 21:12-13, Luke 10:25-37, Romans 12:2, Matthew 5:13-16
To focus our expectation in an otherworldly salvation has the potential to dissipate our resistance to societal evil and the dedication needed to work for the redemptive transformation of this world.
Setting the Context: After the introductory tag from 2:14a this week’s text begins with “therefore” in 2:36 (Greek oun , which is the second word in verse 36 in the Greek text), making it especially...
1 John 1:7, James 5:16, Matthew 18:20, John 15:12-14, Hebrews 10:19-25, 1 Peter 2:9-10, 1 Corinthians 12:25-27, Ephesians 4:1-6, Romans 12:2-8, Galatians 6:1-2, Acts 2:42-47, Colossians 3:11-17, 1 Corinthians 12:12-20, Psalm 133:1, John 13:34-35
Christian community means community through Jesus Christ and in Jesus Christ. There is no Christian community that is more than this, and none that is less than this.
Acts 2:42-47, 1 Corinthians 1:9, 1 Timothy 3:1-13, 1 John 1:3, Acts 17:16-34, Romans 12:4-8, 1 Corinthians 1:18-25, John 14:6, Matthew 16:18
In the beginning the church was a fellowship of men and women centered on the living Christ. Then the church moved to Greece, where it became a philosophy. Then it moved to Rome, where it became an in...
Ephesians 3:18-19, Acts 2:42-47, John 13:1-17, Luke 15:11-32, Psalm 103:11-12, 1 John 3:1, Romans 8:38-39
I pray that Christ may dwell in your hearts through faith that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and heig...
Matthew 22:39, Philippians 2:3-4, 1 Corinthians 10:24, Romans 15:1-2, Galatians 6:10, Romans 12:10, Acts 20:35, Matthew 25:35-40, Isaiah 58:6-7, Proverbs 19:17, Luke 10:30-37, James 2:15-16, 1 John 3:17, Proverbs 31:8-9, Matthew 25:40, Acts 11:29-30, 2 Corinthians 8:13-15, Acts 2:44-45, Acts 4:32-35, 1 Corinthians 12:25-26
Pursuing the common good has been a strong marker of the Christian church from the very beginning. The early church had many habits that they became known for, of course—including meeting frequently, ...
Acts 2:42-47, 1 John 1:3, Hebrews 10:24-25, 1 John 1:7, Romans 12:4-5, Galatians 6:2, 1 Corinthians 1:9
What is meant by fellowship in this verse? Gossip? Cups of tea? Tours? No. What is being referred to is something of a quite different order and on a quite different level. “They met constantly to hea...
Matthew 18:20, 1 Peter 2:5, Hebrews 10:24-25, Acts 2:42-47, Colossians 1:18, Ephesians 4:15-16, Romans 12:4-5
Editor’s Note: The following illustration came from one of my own sermons, as I was trying to help a congregation see itself not as a building, but the body of Christ. It has been adapted for TPW. No...
James 1:27, Hebrews 13:2-3, 1 Peter 2:12, Galatians 6:10, Romans 12:13, Acts 2:44-45
The fourth-century emperor Julian (AD 331-336) feared [Christians] might take over the empire. Referring to Christians as “Galileans” and Christianity as “atheism” (because of their denial of the exis...
Writing to his parents while imprisoned on the day of Pentecost, the German Dietrich Bonhoeffer said this: At the tower of Babel all the tongues were confounded, and as a result men could no longe...
Acts 7:55-60, Luke 9:22, Luke 12:8, Acts 2:34, Mark 1:14-15, Luke 23:34, Acts 8:1, Acts 9:1, Mark 9:40, Romans 5:6-11
Preaching Angle: Jesus’ Crucifixion, Stephen’s Martyrdom When Stephen saw “the Son of Man standing at the right hand of God,” the surrounding crowd of God’s people should have begged him to explain ...
Preaching Commentary Setting the Context: After the introductory tag from 2:14a this week’s text begins with “therefore” in 2:36 (Greek oun , which is the second word in verse 36 in the Greek text...
As was the normal routine on a Sunday morning, a wife got ready for church. She got up, had breakfast, showered, got dressed, put on makeup and was ready to go. It was just as she was ready to leave t...
Leviticus 25:10-12, Isaiah 58:6-7, Acts 2:44-45, Micah 6:8, Luke 4:18-19, Matthew 25:35-40, Acts 4:32-35, Romans 12:9-21, 1 John 3:17-18, 2 Corinthians 8:1-4
From the outside Calvary Church in Holland, Michigan, looks like a typical large church that many Americans attend. The church developed the typical way: it started small and then began to grow. As th...
It was this…intention that made the primitive Christians such eminent instances of piety, that made the goodly fellowship of the Saints and all the glorious army of martyrs and confessors. And if you ...
Matthew 6:19-21, Matthew 16:24-26, Mark 10:29-30, Romans 12:1-2, Matthew 10:38-42, Matthew 25:14-40, Acts 1:1-11, Acts 2:32-47, Acts 9:1-19, Acts 13:42-52, Acts 28:28-31
Nearly 200 years ago there were two Scottish brothers named John and David Livingstone. John had set his mind on making money and becoming wealthy, and he did. But under his name in an old edition of ...
An attempt to wrest from God the prerogatives of absolute freedom and infinity leads to the inversion of Pentecost and what is in effect a new Babel. 'Postmodernism' represents that Babel perf...
Colossians 1:27, John 15:4-5, Galatians 2:20, Luke 24:13-35, Acts 2:1-4, Romans 12:1, 2 Corinthians 5:17-20
Nonetheless, this singular fact, full to the bursting, remains. It is a fact grounded in infinite outpouring: Christ is in me; I am in Christ. . . . Christ in me is not some narrow, introspective, dis...
1 Corinthians 12:12-27, Ephesians 4:15-16, Revelation 3:1-3, James 2:17, Matthew 16:18, Hebrews 10:24-25, 1 Peter 2:4-5, Romans 12:4-5, Acts 2:42-47, 1 Corinthians 3:9
The story goes about a young man (or woman!) with dreams of growing a small church nestled in rural Oklahoma. Despite his relentless efforts, the church continued to teeter on the edge of extinction a...
Psalm 119:103, Luke 22:19, Psalm 34:18, 1 Timothy 2:1-2, Matthew 28:19-20, John 14:16-17, Matthew 6:9-13, Numbers 6:24-26, Matthew 25:36, Psalm 33:12, Romans 8:26, Acts 1:8, 2 Corinthians 5:18-20, Acts 2:42
We praise and thank you, O Lord, that you have fed us with your Word [and at your table]. Grateful for your gifts and mindful of the communion of your saints, we offer to you our prayers for all pe...
John 1:16-17, Romans 5:8, Ephesians 2:8-9, Acts 2:38, 2 Corinthians 12:9, Titus 3:5-6, Galatians 4:6
The piling on of grace upon grace is incredible. God had given us his Son. We killed him. In response God says, “I want to forgive you and offer another ‘family member,’ so to speak.” It was a case of...
Pastor: Come, Holy Spirit, fill the hearts of the faithful, People: and kindle in us the fire of your love. Alleluia. Pastor: Now may the God of hope fill you with all joy and peace as you trust i...
‘Salvation’ is a wonderfully wide-ranging word and it would be a great mistake to think that it refers only to the forgiveness of our sins. God is as much concerned with our present and future as with...
One key difference between much of the early church vs. the church of today (at least in the West) was the belief in, and regular experience of, miracles. As Joel Green, the noted professor and writer...