Humanity is thirsty for God, but we drink from cups that can hold no water. We draw well water and find that we are thirstier after we drink our fill. It is the water of self-hatred and rejection. It ...
Hebrews 11:13-16, 2 Corinthians 5:1-2, John 14:2-3, Revelation 21:3-4, Matthew 8:19-20, Luke 9:57-58
In her book Keeping Place: Reflections on the Meaning of Home , Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel focuses on the language associate...
James 4:6, Mark 8:36, 1 John 2:17, 1 Corinthians 4:7, Jeremiah 9:23-24, Revelation 3:17
Who, then, are we, we prideful late-twentieth-century creatures? Lord knows, we no longer think of ourselves as belonging to anyone or anything. We do not belong – we own; we possess. And that, to say...
In her book Keeping Place: Reflections on the Meaning of Home , Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel focuses on etymology of home in v...
Revelation 11:15, Matthew 28:19, Galatians 3:28, Matthew 8:10-11, 1 Corinthians 15:25-26
What shall I say of the Romans themselves, who fortify their own empire with garrisons of their own legions, nor can extend the might of their kingdom beyond these nations? But Christ’s name is extend...
In his excellent little book, A Testament of Devotion , Thomas Kelly describes the inward reality that governs the course of history: Out in front of us is the drama of men and of nations, seethi...
Paul’s insight that Gentiles are co-heirs, co-members, and co-participants in the gospel is not a mere sociological adjustment—it is a radical theological revelation.
Isaiah 49:6, Revelation 7:9, John 3:16, Galatians 3:28, Romans 10:12, Acts 1:8, Matthew 28:19-20
The Gospel as such has no native country. He who goes out humbly with Christ in the world of all races will perpetually discover the multiple, but constant, relevance of what he takes. It takes a whol...
God’s vision for his people is not for the elimination of ethnicity to form a colorblind uniformity of sanctified blandness. Instead God sees the creation of a community of different cultures united b...
Revelation 21:1-4, John 14:2-3, Hebrews 13:14, Isaiah 65:17, 2 Peter 3:13, Philippians 3:20-21
In her book Keeping Place: Reflections on the Meaning of Home, Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel describes the central longing in both...
Matthew 25:31-46, Hebrews 13:2, Matthew 8:19-20, Luke 9:57-58, John 14:2-3, Revelation 21:3
In her book Keeping Place: Reflections on the Meaning of Home , Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel focuses on what life is like with...
John 14:27, Matthew 2:2, Revelation 19:16, John 18:36-37, Revelation 17:14, Zechariah 9:9, Isaiah 9:6, Psalm 24:7-10, Colossians 1:15-20, Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, John 12:12-16
In a culture, the most important things usually go without being said. We Westerners don’t talk all the time about being individualists or about the importance of efficiency or why we prefer youth ove...
Romans 3:23-24, Mark 10:17-22, Ephesians 2:8-9, Isaiah 64:6, Revelation 3:15-16, Matthew 7:21-23
A world of nice people, content in their own niceness, looking no further, turned away from God, would be just as desperately in need of salvation as a miserable world-and might be even more difficult...
Revelation 1:17-18, Revelation 22:13, Colossians 1:16-17, Philippians 2:9-11, Luke 21:33
When the drama of history is over, Jesus Christ will stand alone upon the stage. All the great figures of history—Pharaoh, Alexander the Great, Charlemagne, Churchill, Stalin, Johnson, Mao Tse-tung—wi...
Exodus 14:, Daniel 5:, Isaiah 40:22–24, Luke 1:51–52, Revelation 18:, Psalm 33:16–17
In this poem by Lord Byron, the poet re-imagines the ancient battle of Salamis, in which Xerxes, king of Persia was defeated by a Greek coalition in 480 B.C. The poem highlights how quickly the fortun...
God of all nations, Savior of the Church and Lord of our hearts: We come to You, at this time, with our hands empty and our souls crying out: “Lord, help us!” “Do what only You can do!” Change the cou...
The relationship between wartime leaders Winston Churchill and Franklin Delano Roosevelt has been well chronicled by historians of the period. On one visit to the United States, Roosevelt wheeled hims...
Since Jesus isn’t attached to the same things we are, he can take the God-view, which is about more than redeeming our individual lives. God means to redeem the world, which is going to require some m...
Pastor: In the name of the Father and of the Son and of the Holy Spirit. People: Amen. Pastor: With all the host of heaven, from every nation, in every language, we cry out: People:...
Colossians 1:13-20, Ephesians 2:14-18, John 3:16-17, Isaiah 9:6-7, Revelation 21:1-5
Almighty and everlasting God, who has restored all things in your well-beloved Son, the King and Lord of all: Mercifully grant that all peoples and nations, divided and wounded by sin, may be brought ...
I am abashed, solitary, helpless, surrounded by a beauty that can never belong to me. But this sadness generates within me an unspeakable reverence for the holiness of created things, for they are pur...
It seems that every four years, the American people come through another exhausting political season. No matter who “wins,” there are feelings of frustration and disgust on all sides as we observe the...
Names in the ancient world were associated with identity, role and function. Consequently, naming is a typical part of the creation narratives. The Egyptian Memphite Theology identifies the Creator as...
We do not want merely to see beauty, though, God knows, even that is bounty enough. We want something else which can hardly be put into words—to be united with the beauty we see, to pass into it, to r...
Every person in Scripture lived out a personal story incarnated by an even greater story about God, life, and the world. That story came from the politics, theology, and culture ingrained in their mem...
The following article was originally written for the author’s denominational newsletter as part of the celebration of Asian Pacific American Heritage Month. It is meant to provide some insights into t...
Luke 2:29-32, Luke 1:78-79, John 8:12, Matthew 4:16, Acts 13:47, Psalm 98:2-3, John 1:9, Revelation 21:23, Isaiah 42:6-7, Isaiah 9:2, Luke 2:10-11
Lord, you now have set your servant free to go in peace as you have promised; For these eyes of mine have seen the Savior, whom you have prepared for all the world to see: A Light to enlighten the nat...