Judges 16:1-31, Job 1:6-22, 2 Samuel 13:1-22, Matthew 14:1-12, Luke 23:13-25, Psalm 22:1-31
The Old Testament portrays the world as it is, no holds barred. In its pages you will find passionate stories of love and hate, blood-chilling stories of rape and dismemberment, matter-of-fact account...
Genesis 1:26-27, Genesis 1:27, Song of Solomon 4:7-10, Proverbs 5:18-19 , 1 Corinthians 6:19-20 , Ephesians 5:31-32, Psalm 139:13-14
The spiritual discipline of honoring the body helps us find our way between the excesses of a culture that glorifies and objectifies the body and the excesses of Christian tradition that have often de...
In this short (and humorous) excerpt, author David Zahl shares a definition of the secular: Perhaps secular warrants its own explanation, though. My most immediate association comes from the belov...
Maybe the most sacred function of memory is just that: to render the distinction between the past, present, and future ultimately meaningless: to enable us at some level of our being to inhabit that s...
Exodus 5:1–2, 1 Kings 18:21–39, Daniel 3:16–18, Matthew 5:14–16, Acts 4:19–20, Psalm 2:1–2, 10–12
Most secularists are too politically savvy to attack religion directly or to debunk it as false. So what do they do? They consign religion to the value sphere—which takes it out of the realm of true a...
In our modern materialistic world, it is easy to lose sight of that sense of longing. In her wonderful collection of essays Teaching a Stone to Talk , Annie Dillard speaks about that growing void...
Noteworthy in this regard is the contribution of the Reformers, particularly Martin Luther, though John Calvin’s contribution is also very significant. Both called for a spirituality in the world that...
In her excellent book Liturgy of the Ordinary, pastor and author Tish Harrison Warren describes an encoutner her husband experienced while working on his PhD. While my husband, Jonathan, was getting...
Genesis 2:23-25, Song of Solomon 7:10-12, Hosea 2:19-20, 1 Corinthians 7:3-5, Ephesians 5:31-32, Psalm 63:1-5
As we begin to awaken fully to the spiritual, social and sexual dimensions of ourselves in God’s presence, we find that they are inseparably intertwined and not to be compartmentalized. In fact, many ...
Psalm 51:10, Jeremiah 17:9-10, Matthew 5:8, Romans 7:21-23, James 4:8, Ezekiel 36:26, 1 John 3:3, Psalm 73:1, Psalm 24:3-4, Matthew 15:19-20, Romans 12:2, Psalm 139:23-24, Titus 1:15, James 1:2-8, Matthew 12:25
Gracious God, our hearts are often divided between what is good and what is evil. Not one of us is pure in heart yet we long to have a whole heart.
As the place where the divine presence dwells, our bodies are worthy of care and blessing. . . . It is through our bodies that we participate in God’s activity in the world.
Far too easily we settle for holiness rather than wholeness, conformity rather than authenticity, becoming spiritual rather than deeply human, fulfillment rather than transformation, and a journey tow...
The challenge each of these faced in their deconstruction—and what we may face—is walking the tightrope between becoming our own person and honoring our past. In The Homeless Mind , sociologist P...
Genesis 3:1–7, 1 Kings 3:5–12, Daniel 1:8–17, Matthew 4:1–11, 2 Corinthians 1:13–15, Psalm 119:105
While I am not one to see a demon behind every bush or spiritual warfare in every difficulty, the fact is that we are regularly engaged in the struggle against good and evil—whether we know it or not....
Hebrews 12:5-11, Proverbs 3:11-12, Psalm 94:12, 1 Timothy 4:7-8, Philippians 3:12-14, Matthew 23:23-24, James 1:22-25, 1 Corinthians 9:24-27
While formally or structurally speaking, there are mechanisms of discipline operative in both the convent and the prison, in both the factory and the monastery, more specifically, these disciplines an...
Myself unholy, from myself unholy to the sweet living of my friends I look—eye-greeting doves bright-counter to the rook, fresh sand to salt sand-teasing waters shoaly:—and they are purér, but alas! n...
Judaism has a prayer called the Asher Yatzar that is often recited after using the bathroom, a prayer grounded in the very real needs of our bodies. At first, some of us might blush over the idea of G...
God of mercy, in your gracious presence we confess our sin and the sin of this world. Although Christ is among us as our peace, we are a people divided against ourselves as we cling to the values of a...
I am abashed, solitary, helpless, surrounded by a beauty that can never belong to me. But this sadness generates within me an unspeakable reverence for the holiness of created things, for they are pur...
1 John 4:1, 1 Corinthians 12:10, 1 Kings 19:11-13 , Genesis 41:15-40 , Isaiah 30:20-21, Matthew 4:1-11, 1 John 4:1-3, Psalm 42:5-11
Scripture also speaks of “discernment of spirits” and encourages us to “test the spirits to see whether they are from God.” This aspect of discernment helps us to distinguish the real from the phony, ...
Luke 13:31-35, Luke 11:51, Jeremiah 23:6, Deuteronomy 32:11, Ruth 2:12, Psalm 17:8, Isaiah 31:5
Ancient Lens What can we learn from the historical context? On the Road to Jerusalem Luke 13 begins with Jesus teaching on the nature of the kingdom of God and it concludes with our passage, in w...
Jonah 1:4, Psalm 51:, John 4:7-26, Genesis 3:7-10, 2 Corinthians 12:9, Matthew 11:28-29, 1 John 1:8-9
Our inclination is to reveal to God only what we feel comfortable in sharing. Naturally, we want to love and be loved by God, but we also want to keep a little corner of ourselves, where we can hide a...
The great danger is to always single out some aspect of God’s good creation and identify it, rather than the alien intrusion of sin, as the villain. Such an error conceives of the good-evil dichotomy ...
Summary of the Text As a child, I was attracted to the dark recesses of my neighborhood. I was drawn to the dim lit woods that were away from the din of the suburbia in which I was raised. I even rem...
Preaching Commentary Summary of the Text Songs of Ascent Psalm 133 is part of the Psalter’s collection of the Songs of Ascent, Psalms 120-134. The Songs of Ascent were sung by the throng of pilgri...