Penitential Psalms When discussing the forgiveness of sins offered in Christ, John Calvin refers to Psalm 32:1 and says, “It is certain that David is not speaking concerning the ungodly but of believ...
Preaching Commentary Penitential Psalms When discussing the forgiveness of sins offered in Christ, John Calvin refers to Psalm 32:1 and says, “It is certain that David is not speaking concerning th...
Exodus 31:2-5, Isaiah 44:3-4, Zechariah 4:6-10, John 14:26, James 5:7-8, Psalm 1:2-3
Holy Spirit You are not just a whirlwind in the desert a tempest in a teapot You are also here in the slow growth of learning a nearly imperceptible accrual of wisdom Holy Spirit Inspire us from th...
Summary of the Text As a child, I was attracted to the dark recesses of my neighborhood. I was drawn to the dim lit woods that were away from the din of the suburbia in which I was raised. I even rem...
Psalm 19:null, Psalm 1:null, Psalm 119:null, Exodus 20:2-3, Galatians 3:24-26, John 14:6, Matthew 22:37-40
Ancient Lens What can we learn from the historical context? The Books of the Psalms and David The Book of Psalms is divided into five books, like the five books of the Torah. While it is not obvi...
In 1933, as Hitler’s Nazi party rose to power in Germany, the Jewish artist Marc Chagall painted Solitude. In the foreground, a seated man sits wrapped in a tallit, or prayer shawl. His right hand sup...
Preaching Commentary Summary of the Text As a child, I was attracted to the dark recesses of my neighborhood. I was drawn to the dim lit woods that were away from the din of the suburbia in which I...
Biblical scholar Nahum Sarna (in On the Book of Psalms) points out that the mediation mentioned in Psalm 1 (The man who “meditates on [God’s] law day and night”) is “not engaged in meditation and cont...
There is a Russian parable about compromise that goes like this: A hunter raised his rifle, aiming carefully at a large bear. Just as he was about to pull the trigger, the bear spoke in a calm, soothi...
Psalm 1:1-3 , Proverbs 3:5-6, Matthew 7:24-27 , Psalm 119:105, Romans 12:2 , James 1:5, Deuteronomy 6:6-9
Almighty God, we often look to the words of the world, rather than your Word. We follow the opinions of acquaintances, the popularity of celebrities, and the drive of leaders. We look all around...
It is unthinkable that expressing gratitude to God should be a private transaction between individuals and God. Thanksgiving is an inherently public act whereby one gives glory to God in the presence ...
Psalm 19:, Psalm 1:null, Psalm 119:null, Exodus 20:2-3, Galatians 3:24-26, John 14:6, Matthew 22:37-40
Lent 2021: A 40-day Heart Restoration Nature, Law, & Holiness Bonus Content: Video prep session with Austin Hill on Psalm 19 . Password: %h+CNTJ7 AIM Commentary Ancient Lens What can we ...
The Psalms make it possible “to say things that are otherwise unsayable. In church, they have the capacity to free us to talk about things that we cannot talk about anywhere else.
This passage from Joshua underscores a central element of the biblical view of meditation: obedience. This is in marked contrast to the various forms of meditation in many religions around the world. ...
Preaching Commentary Summary of the Text James, the brother of Jesus, the leader of the earliest Christian church in Jerusalem, writes this letter to scattered Jewish believers who are going throug...
Micah 6:8, 1 Samuel 16:6–7, Isaiah 42:1–3, Matthew 5:14–16, Philippians 2:3–8, Psalm 1:1–3
The saints of the church flicker like candles along a dark corridor. They are not 1400-watt LED floodlights to blind you with their brilliance; those are the celebrities. A celebrity is a flashbulb st...
Walter Brueggemann writes that the movement of the psalms is from orientation to disorientation and then to new orientation. The psalms give us a language for transformation in desert spaces: we move ...
In the desert outside of Tucson, scientists dreamed up an experiment to re-create the conditions of earth for space, when and if the earth could not be made great again. The biosphere was a little wor...
“He thought his happiness was complete when, as he meandered aimlessly along, suddenly he stood by the edge of a full-fed river. Never in his life had he seen a river before—this sleek, sinuous, full-...
Ancient Lens What can we learn from the historical context? Betrayal and Supper Judas’ motivation for betraying Jesus is not clear in Matthew and Mark. It certainly was not the money because “30...
Joshua 1:8, Psalm 1:1-2, Deuteronomy 6:6-9 , Matthew 4:4, Luke 10:38-42, Psalm 119:15-16
As fundamental a step as we can take . . . is learning to meditate on Scripture—learning first to hear God’s word, and let it inform and take root in us. This may be extremely difficult, for the churc...
John 4:14, John 4:1-26, Isaiah 58:11, 2 Corinthians 4:16-18, Psalm 1:3, 1 Thessalonians 5:16-18, Matthew 6:10, Proverbs 16:9, Hebrews 13:20-21, James 1:5, John 6:38-40
Frank Laubach recounts the profound shift in his life that came when he wholeheartedly committed to following God’s will: Before that moment, I was barely alive—like a tree rotting from within. Bu...
Summary of the Text James, the brother of Jesus, the leader of the earliest Christian church in Jerusalem, writes this letter to scattered Jewish believers who are going through very difficult times....
In 1889, the French novelist Paul Bourget penned The Disciple , where he depicted the life of a renowned philosopher and psychologist, whose existence was marked by a seemingly monotonous routine...
In the film Of Gods and Men , director Xavier Beauvois tells the story of a small group of mostly French monks living in Algeria during a time of civil unrest. These monks live a life of quiet fideli...
You make everything beautiful in its season, Creator. You are faithful, and summer, with warm air and green fields, has returned to bless our land. We thank you for the change of seasons, the melting ...
Proverbs 4:7, Ecclesiastes 3:1-8 , Isaiah 40:28-31, Luke 10:38-42, James 1:5-8 , Psalm 1:1-3
Everything in our society seems to convey the message of “now!” It’s almost as if we’ve entered an era where we have sacrificed the processing of knowledge for the gathering of data.