Revelation 21:4, John 10:10, Jeremiah 30:17, Luke 4:18-19, 1 Peter 2:24, Matthew 11:28-30, Psalm 147:3
The living God has come with healing and hope in Jesus Christ, has picked up the battered and dying world, and has bound up its wounds and set it on the road to full health.
Luke 4:18-19, Ezekiel 36:26-27, Hosea 6:1-2, Luke 4:18-19, 1 Peter 1:3-4, Psalm 30:2-5
PRAYER OF CONFESSION Pastor: We join with all of creation to shout the praise of Almighty God, and to sing for joy at His loving faithfulness. Yet we must confess to God and one another that we have...
Isaiah 61:1-3, 2 Kings 5:1-14 , Jeremiah 33:6, Luke 4:18-21, James 5:14-15, Psalm 103:2-4
Leader: Let us pray for the whole Church of God in Christ Jesus and for all people according to their needs. Brief silence Leader: Heavenly Father, with joy the Church continues to celebra...
Isaiah 65:17-25, Micah 4:1-4, Exodus 3:7-10 , Luke 4:18-19, Matthew 5:1-12, Psalm 146:7-9
Author and Episcopal priest Stephanie Spellers suggests that instead of imagining a kingdom, a better way for us to understand what Jesus had in mind when he spoke of this script, this new way of livi...
James 1:27, Isaiah 1:17, Psalm 68:5, Matthew 25:34-40, 1 Timothy 5:3-4, Zechariah 7:9-10, Matthew 12:48-50, Romans 8:14-17, Luke 4:18, Acts 4:34-35, James 2:15-16
Christianity revitalized life in Greco-Roman cities by providing new norms and new kinds of social relationships able to cope with many urgent urban problems. To cities filled with the homeless and im...
Psalm 19:9-10, Luke 4:16-21, Acts 8:26-39, Nehemiah 8:1-12, Isaiah 55:10-11, 1 Corinthians 2:10-12, John 14:26
The Word of the LORD is true and righteous altogether. More to be desired are they than gold, more than much fine gold, sweeter far than honey, than honey in the comb. As we turn to your Scripture, s...
1 Corinthians 1:27, Romans 12:15, Luke 4:18-19, Psalm 34:18, James 1:27
God bless us with discomfort at easy answers, half-truths and superficial relationships, so that we may live deep within our hearts. God bless us with righteous anger at injustice, oppression, and exp...
God of mercy, deliver us from our fear in which we judge others. We pray for all who are oppressed, imprisoned, persecuted or rejected. To you who have delivered us from slavery we pray for the faith ...
Isaiah 61:1-3, 2 Kings 20:1-5, Exodus 15:25-26, Mark 5:25-34, Luke 4:18-19, Psalm 147:3
Gracious God, you receive us in your gentle arms. You anoint us with your healing presence. Help us to be mindful of your mercy, your deep compassion for the wounds of the world, and your willing pres...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 6:13
Preaching Commentary The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ fi...
Psalm 72:12-13, Romans 5:10, Proverbs 19:17, 2 Corinthians 8:9, James 2:5, Matthew 25:40, Luke 4:18
Leader: Through the grace of Christ Jesus who gave His body and shed His blood for our forgiveness, hear and believe that “he delivers the needy when he calls, the poor and him who has no helper. He h...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 17:5-10, Jeremiah 6:13
The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ first public teaching; hi...
Matthew 15:32, Galatians 6:2, Psalm 68:5, Luke 4:18, Proverbs 4:18, Proverbs 19:17
Compassion International’s story strikingly parallels that of World Vision. Compassion traces its roots to 1952 when a Swedish American traveling evangelist named Everett Swanson found his way to Kore...
Mighty One In your justice In your mercy bring equity to your world raise up all who suffer from discrimination break the rod of oppression and prejudice free us from our addiction to violence and d...
Genesis 1:, Isaiah 45:7, 1 Samuel 2:6-7, 1 Peter 2:9, 2 Corinthians 4:6, Psalm 146:7-9, Isaiah 61:1, John 3:16, Colossians 1:13, Revelation 4:11, Ephesians 5:8, Acts 26:18, 2 Timothy 1:9, 2 Corinthians 3:18, Luke 1:51-52, Luke 4:18-19
*This is the earliest known prayer of the Christian Church outside of scripture May he who created everything keep the number of his chosen people, throughout the world, up to the strength he...
Ezekiel 36:26-27, Psalm 25:8-9, Matthew 28:18-20, Luke 4:36-37, Romans 12:1-2, Acts 1:8, Acts 3:19
This prayer could be offered by a single voice, all praying in unison, or as indicated with a single voice on the regular print and all voices on the bold print. Merciful and Mighty Christ You pro...
Exodus 14:21-31, Isaiah 61:1-3, Daniel 3:16-28, Luke 4:16-21 , John 8:31-36, Psalm 146:7-10
Pastor: In the name of the Father, and of the Son, and of the Holy Spirit. People: Amen. Pastor: We gather today to offer praise and worship to our God, People: Who offers us ...
There are many people who will always want to return to the time when America was great. But was there ever a time when America was a wonderful place for everyone? As I saw on a Facebook meme recently...
Isaiah 40:1-5, 2 Kings 7:3-9 , Isaiah 61:1-3 , Luke 4:16-21, John 20:11-18, Psalm 96:2-3
When I remember that the literal translation of the term gospel is “good news,” I recall a wonderful encounter with her late Majesty Queen Elizabeth, the Queen Mother. In the summer of 2001, I f...
There are also many historical examples of Christians faithfully using political means to fight for justice and righteousness. William Wilberforce: Politician and Abolitionist William Wilber...
John 1:1-5, 14, Luke 4:16-21, Psalm 19:7-9 , Genesis 1:1-3, Exodus 3:4-10 , Isaiah 55:10-11
WORDS. We think words, hear words, speak words, sing words, write words, and read words—all the time. Every day. What do words have to do with Christianity? Almost everything. At every stage in redemp...
One of the great problems of history is that the concepts of love and power have usually been contrasted as opposites, polar opposites, so that love is identified with a resignation of power, and powe...
Psalm 82:3-4, Proverbs 31:8-9, 1 John 3:16-18, Luke 4:18-19, James 1:27
The conversations that stand out sharpest to me now are those in which Dr. Brand recalled individual patients, “nobodies” on whom he had lavished medical care. When he began his pioneering work, he wa...
Mark 6:30, Luke 4:, Hosea 2:14-15, Hosea 11:1-2, Psalm 23:1–3, Luke 4:1–13
Ron Roheiser points out three images for retreat used in Scripture that meet us in our yearning; all of them apply in different ways at different times. ● There is the lonely place to which Jesus ...
John 6:15, Matthew 5:38-39, Matthew 7:24-27, Matthew 15:1-9, Matthew 16:13-17, John 18:36, Luke 4:18-19, Acts 9:1-9, Psalm 1:
Jesus is understood in the light of the assumptions which control our culture. When “reason” is invoked as a parallel or supplementary authority to “Scripture” and “tradition,” what is happening is t...
The prophet Isaiah describes God as a purveyor of righteousness and justice continually, and speaks to God’s expectation that his children will bring about righteousness and justice as well. Justice i...
Leviticus 25:35-37, Proverbs 22:7, Luke 4:18-19, Matthew 25:31-40, 2 Corinthians 9:6-8, Psalm 112:5
One of the most challenging and complex economic realities faced by many of our neighbors who live paycheck to paycheck is finding financial resources to cover immediate and unexpected expenses. To ad...
Isaiah 53:3–5, Daniel 3:16–18, Micah 6:6–8, Matthew 23:23–24, Luke 4:16–30, Psalm 2:1
Jesus, as always, gets caught in the middle—along with a good number of his followers. Many people in America today were brought up in strict Christian homes and churches of one sort or another. There...
Exodus 3:7-10, Isaiah 58:6-7, Esther 4:13-16, Luke 4:18-19, Matthew 25:34-40, Psalm 82:3-4
I hold that in every situation of injustice and oppression, the Christian—who cannot deal with it by violence—must make himself completely a part of it as representative of the victims.
Isaiah 1:11–17, Jeremiah 7:1–11 , Amos 5:21–24, Luke 4:16–30 , John 1:1–14 , Psalm 50:16–23
The Enlightenment was, among many other things, a protest against a system that, since it was itself based on a protest [the Reformation], could not see that it was itself in need of further reform. (...