My friend Ray McMillan introduced me to the Liberty Bell as a perfect object lesson for America’s racial divide. In addressing why “the bell won’t ring,” Ray describes the crack as a perfect illustrat...
Desegregation was one of the big goals of the civil rights movement. “Separate but equal” in the South became “separate and unequal.” The disparities were in things as small as water fountains and as ...
Romans 2:11, James 2:1-4, Psalm 82:3-4, Zechariah 7:9-10, Proverbs 21:15
Robert H. Richards and Ethan Couch illustrate how opportunity bends toward affluent white males. Richards was found guilty of raping his three-year-old daughter, but because of his connection to the D...
Exodus 3:7–10, Isaiah 58:6–10 , Amos 5:21–24, Luke 4:16–21, James 2:1–7, Psalm 9:9–10
I can count on the fingers of one hand the number of times that I have heard a sermon on the meaning of religion, of Christianity, to the man who stands with his back against the wall. It is urgent th...
Micah 6:8, Exodus 22:21-22 , Isaiah 58:6-7 , Matthew 22:37-39, James 2:1-9 , Psalm 103:6
We cannot have true justice unless it is motivated by love, just as God’s greatest act of justice, sending Jesus to die for us, was motivated by love. Years ago, before the emancipation of slaves, Fre...
I was sixteen when a white deputy sheriff shot and killed my twenty-five-year-old brother, Clyde, in New Hebron, Mississippi, where we had grown up. Clyde had returned home from fighting in World War ...
Exodus 5:1-21, 1 Samuel 8:4-22, Isaiah 1:10-17 , Matthew 23:23-28 , Galatians 3:26-29, Psalm 146:3-9
One of the gravest dangers to the Christian faith is its wholesale appropriation of the larger culture. When this happens, the citizens of those places cannot recognize the difference between their cu...
Amos 5:11-12, Micah 2:1-2, 1 Kings 21:1-16, James 5:1-6, Luke 18:1-8, Psalm 10:17-18
The sin of injustice is defined in the Bible as the abuse of power—abusing power by taking from others the good things that God intended for them, namely, their life, liberty, dignity, or the fruits o...
Walter Brueggemann writes that the movement of the psalms is from orientation to disorientation and then to new orientation. The psalms give us a language for transformation in desert spaces: we move ...
God—Father, Son and Holy Spirit: We need to hear Your invitation and promise to come to us when we are weary and burdened, and you’ll give us rest ... rest for our souls. So we come. We come with our...
Father God, too often we show preference to those who appear to have it all together, to those whom we consider complete: the self-motivated, self-made, and self-sufficient. We honor the rich and look...
Mighty One In your justice In your mercy bring equity to your world raise up all who suffer from discrimination break the rod of oppression and prejudice free us from our addiction to violence and d...
Psalm 113:7-8, 2 Corinthians 8:9, Luke 1:52-53, Matthew 11:25, Luke 6:20, Matthew 5:3, James 2:5
The claim here is not that the poor are inherently more righteous or sanctified than the rich. There is no place in the Bible that indicates that poverty is a desirable state or that material things a...
Genesis 41:46-57 , Proverbs 31:10-31, Deuteronomy 8:17-18, Matthew 25:14-30, Luke 12:13-21, Psalm 128:1-2
Seeing that wealth is neither to be avoided nor praised but rather stewarded wisely and generously, how should we think about material wealth creation? This is an important question worthy of thoughtf...
Exodus 3:7-10, Proverbs 31:8-9, Nehemiah 5:1-13, Luke 18:1-8, James 5:1-6, Psalm 82:3-4
The vast majority of violence oppressing the poor is not driven by the overwhelming power of the perpetrators—it’s driven by the utter vulnerability of the victims. Give the poor a strong, consistent ...
Whenever the gospel is invoked to diminish the dignity of any of God’s children, then it is time to get rid of the “so-called” gospel in order that we may experience the gospel.
Equity in law is the same that the spirit is in religion, what everyone pleases to make it: sometimes they go according to conscience, sometimes according to law, sometimes according to the rule of co...
If we acknowledge the God of the Bible, we are committed to struggle for justice in society. Justice means giving to each his due. Our problem, as seen in the light of the gospel, is that each of us o...
Psalm 90:17, 1 Peter 3:3-4, James 1:10-11, Ecclesiastes 3:11, 2 Corinthians 4:18, Isaiah 40:7-8, 1 Samuel 16:7
Though beauty gives you a weird sense of entitlement, it's rather frightening and threatening to have others ascribe such importance to something you know you're just renting for a while.
Luke 19:1-10, Ephesians 2:4-5, Mark 5:25-34, Psalm 34:18, Romans 5:6
There is a helplessness in poverty that precedes the move of God in our lives because we understand an aspect of grace that so many miss: we do nothing to earn it. When we understand this, all becomes...
Psalm 24:1, Genesis 1:26, James 1:27, Matthew 25:40, Amos 5:24, Isaiah 1:17
God, the fact that we feel uncomfortable is evidence that we perceive the injustices in our world. We don’t ask you to help us hear the cries of injustice, but rather to give us courage to act against...
Deuteronomy 15:7, 11, Psalm 9:18, Psalm 41:21, 31, Proverbs 19:17, Proverbs 22:16, Mark 10:21, James 2:14-17, Matthew 19:21, Mark 12:43, Luke 18:22, Luke 21:1-3
Hence, whatever certain people have in superabundance is due, by natural law, to the purpose of succoring the poor.
If we see more and further than they, it is not because of our own clear eyes or tall bodies, but because we are raised on high by their gigantic stature.
2 Kings 20:1-7 , Job 2:1-10 , Numbers 21:4-9 , Mark 5:25-34, John 9:1-7, Psalm 103:2-4
Illness is the night-side of life, a more onerous citizenship. Everyone who is born holds dual citizenship, in the kingdom of the well and in the kingdom of the sick.
Many economic fallacies are due to conceiving of economic activity as a zero-sum contest, in which what is gained by one is lost by another. This in turn is often due to ignoring the fact that wealth ...