Genesis 32:22-32, Exodus 5:1-21, 2 Samuel 12:1-14, Matthew 18:15-17, John 21:15-19, Psalm 141:5
The Latin term for confrontation means “to turn your face toward, to look at frontally.” It merely indicates that you are turning toward the relationship and the person. You are face-to-face, so to sp...
There is a Russian parable about compromise that goes like this: A hunter raised his rifle, aiming carefully at a large bear. Just as he was about to pull the trigger, the bear spoke in a calm, soothi...
Jonah 1:4, Luke 15:11-32, Matthew 18:21-35, Psalm 34:8, Romans 8:28
Maltbie D. Babcock, author of This Is My Father’s World and a Presbyterian pastor in Brooklyn, introduced a free pew system in his church, upsetting a wealthy woman who found strangers in her us...
Dag Hammarskjöld, a Swedish economist and diplomat deeply committed to his Christian faith, served as the Secretary-General of the United Nations during some of the most turbulent times of the Cold Wa...
John 1:1-5, 14, Luke 4:16-21, Psalm 19:7-9 , Genesis 1:1-3, Exodus 3:4-10 , Isaiah 55:10-11
WORDS. We think words, hear words, speak words, sing words, write words, and read words—all the time. Every day. What do words have to do with Christianity? Almost everything. At every stage in redemp...
Genesis 18:22-33 , 1 Kings 3:5-14, Daniel 6:10-23, Matthew 6:9-13 , Luke 18:1-8 , Psalm 119:9-16
When our will wholeheartedly enters into the prayer of Christ, then we pray correctly. Only in Jesus Christ are we able to pray, and with him we also know that we shall be heard. And so we must learn ...
I love golf. If only it loved me in return. Alas, it is a one-sided romance. My golf swing is the stuff that keeps an instructor awake at night. One kindly compared it to an octopus falling from a tre...
There are also many historical examples of Christians faithfully using political means to fight for justice and righteousness. William Wilberforce: Politician and Abolitionist William Wilber...
The prophet Isaiah describes God as a purveyor of righteousness and justice continually, and speaks to God’s expectation that his children will bring about righteousness and justice as well. Justice i...
Summary of the Text As a child, I was attracted to the dark recesses of my neighborhood. I was drawn to the dim lit woods that were away from the din of the suburbia in which I was raised. I even rem...
Preaching Commentary Summary of the Text As a child, I was attracted to the dark recesses of my neighborhood. I was drawn to the dim lit woods that were away from the din of the suburbia in which I...
The Broken Heart Bonus Content: Video prep session with Jin Cho on Psalm 51 . Password: Bn*=61p! Introduction Ash Wednesday Ash Wednesday marks the beginning of the season of Lent: a time of p...
Luke 15:20-21, 1 John 1:9, Ephesians 2:13-14, Matthew 5:23-24, Psalm 51:10, 2 Corinthians 5:18, Luke 19:1-10
Richness in the Slapstick I don’t know about you, but when I think of insightful, theologically rich content on Christmas , I don’t naturally start with blockbuster films. And no, I’m not referring ...
Job 38:1-11, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11 . I have adapted the discussion of each of these t...
Mark 4:35-41, Job 38:1-11, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
A Sopping Wet Week in the Lectionary Today’s readings are thoroughly wet. In Job, God is master of the sea, Psalm 107 concerns mariners in the storm, Paul is a little drier, but still gets shipwrecke...
A Great (and Weighty) Work of Literature That Will Delight Like Moby Dick and War and Peace , Les Misérables is a hefty novel. Affectionately known as the ‘Brick’ for its formidable length, it c...
John 10:11-18, John 9:null, Genesis 4:2-4, Numbers 14:33, 1 Samuel 16:11, 2 Samuel 5:2, Isaiah 56:11, Zechariah 10:2, Jeremiah 23:1-2, Jeremiah 50:6, Zechariah 10:2-3, John 10:11-18, Ezekiel 34:11-16, Psalm 23:, Luke 15:1-7, Matthew 18:12-14, John 13:1, John 15:13, John 9:34-35
Preaching Commentary Context Signs and Dialogue There’s a reoccurring pattern in Johns’s Gospel in which Jesus performs a sign, which is followed by dialogue and then commentary from Jesus that pr...
Introduction Ash Wednesday Ash Wednesday marks the beginning of the season of Lent: a time of penitence, fasting, and prayer, in preparation for the great feast of resurrection. The season of Len...
Lent 2021: A 40-day Heart Restoration The Broken Heart Bonus Content: Video prep session with Jin Cho on Psalm 51 . Password: Bn*=61p! AIM Commentary Introduction Ash Wednesday Ash Wednes...
Matthew 28:18-20, Acts 1:8, Acts 10:34-35, Galatians 3:28, Romans 1:16, John 4:21-24, Psalm 22:27-28
[Speaking of the early church] A cosmopolitan spirit grew, particularly in the cities, that transcended national barriers. Old tribal distinctions and identities were breaking down, leaving people rip...
Luke 2:8-14, Matthew 2:1-2, Isaiah 7:14, Psalm 19:1-2, Luke 2:15-20, Micah 5:2, Matthew 18:3-4
My ten-year-old son Jim had to write a play for Christmas for his Sunday School class. He made it a dialogue between two animals at Bethlehem. It goes like this: Donkey: It sure is cold, is it not? ...
I once had the opportunity to speak briefly to a large Mormon audience at the Tabernacle in Salt Lake City. I told them that I feel badly about the fact that we evangelicals often tell Mormons what th...
1 Kings 3:16-28, Micah 6:8, Proverbs 3:5-7, Matthew 22:15-22 , James 1:5 , Psalm 119:105
Richard Mouw, the former president of Fuller Seminary and a professor of philosophy, shares an amusing anecdote from a lecture by the esteemed Catholic ethicist Charles Curran. During his talk, Curran...
Psalm 23:null, Proverbs 10:19, Ecclesiastes 5:2, James 1:19, Proverbs 17:27, Matthew 6:7, Colossians 4:6
I was watching the old Dick Van Dyke Show recently, and he was at a party filled with pseudo intellectuals. Dick got trapped into a one-sided conversation with a self-absorbed philosophy professor. On...
Mark 1:35, Isaiah 32:17, Psalm 141:3, James 3:5, Ecclesiastes 5:2, Proverbs 17:28
Archelaus the 5th century (BC) king of Macedon, was once having his hair cut. His barber, quite verbose like many others in his profession, asked King Archelaus how he would like his hair cut. His res...
To frame is to put a language boundary around our experience. It is to name what happens in particular ways, to say how we see the world, and to see the world how we say it is. Framing includes tellin...
The point of discourse is to learn with and from one another. I used to tell my students that at least 20 percent of what I was telling them was wrong, but I didn't know which 20 percent it was: I...
All day long, all of us are framing and reframing our lives. We talk about the memory of our adorable but sexist grandpa. We label ourselves as movie critics or introverts or justice-lovers. We say th...