The drug problems in the U.S. demonstrate this pattern: by heightening powers of perception, chemical stimulants open up a new world to a generation that has never learned to appreciate fully the worl...
Exodus 3:1-12, 1 Kings 19:9-18, Genesis 32:22-32 , Psalm 62:1-2 , Matthew 4:1-11, Mark 1:35
Solitude is an opportunity to interrupt this cycle by turning off the noise and stimulation of our lives so that we can hear our loneliness and our longing calling us deeper into the only relationship...
God uses our identity crises to reveal who we are and who he is. Sometimes these crises come out of nowhere. Something devastating happens. Someone close to us dies. We are diagnosed, or someone we kn...
I can lose my job; I might be released from a position. My career can come to an end when I retire from the organization I work in. But my vocation comes from God; it remains and is not in the end som...
Especially in the Hebrew Bible, wilderness is the privileged site where God comforts the Hebrew people or their representatives at times of crisis in their lives. In the wilderness God calls and leads...
Genesis 12:1-3, Exodus 3:10-12, Isaiah 55:1-3 , Luke 14:16-24, Matthew 11:28-30 , Psalm 23:5
Invitations are powerful. Like tides, they ebb and flow, shaping the contours of our existence. Some invitations we desperately want but never get—“Will you marry me?” or “Would you consider a promoti...
What Moses saw in the burning bush was nothing less than “the transcendent essence and cause of the universe, on which everything depends, alone subsists.
Exodus 3:7-10, Micah 6:8, Matthew 25:40, Galatians 6:2, Psalm 82:3-4
In 1830, the Indian Removal Act led to what’s known as the Trail of Tears, in which almost fifty thousand indigenous people were removed from the southeastern United States and relocated west of the M...
Isaiah 55:1–3, Exodus 3:1–12, Proverbs 9:1–6, Matthew 11:28–30, John 1:35–39, Psalm 3:4:8
One of the reasons I love a good invitation is that I get tired of being told what to do. As the very responsible oldest daughter of a pastor and someone who entered vocational ministry at a young age...
To frame is to put a language boundary around our experience. It is to name what happens in particular ways, to say how we see the world, and to see the world how we say it is. Framing includes tellin...
Gandalf: I am looking for someone to share in an adventure that I am arranging, and it’s very difficult to find anyone. Bilbo: I should think so—in these parts! We are plain, quiet folk and have n...
Transcendent Lord, in the midst of ordinary days draw us to wonder to fall on our knees and cry, “Glory!” You are the Holy One, Above and Other. May we tremble, knowing how deeply you know us and lov...
One of the great problems of history is that the concepts of love and power have usually been contrasted as opposites, polar opposites, so that love is identified with a resignation of power, and powe...
In this first-person memoir, Pastor Peter Chin shares a story that most pastors can probably relate to, the reality vs the expectation of a church-planter or even the pastor of an established church: ...
In the novel The Fellowship of the Ring by J. R. R. Tolkien, there is a poem called the “Riddle of Strider.” One stanza goes like this: All that is gold does not glitter; Not all who wan...
To enter into the realm of contemplation one must in a certain sense die: but this death is in fact the entrance into a higher life. It is a death for the sake of life, which leaves behind all that we...
Isaiah 41:10 , Exodus 3:7-8 , 1 Kings 19:9-13, John 11:32-35, Matthew 14:26-31, Psalm 34:18
One night a friend asked his handicapped son, “Daniel, when you see Jesus looking at you, what do you see in His eyes?” After a pause, the boy replied, “His eyes are filled with tears, Dad.” “...
Pastor: Peter calls on believers in exile to rid themselves of those things that would point themselves and others away from Christ. Like the early church, we too are to rid ourselves of all mali...
Josephine Bakhita’s life is a testament of God’s faithfulness in the darkest circumstances. She was born in Darfur, Sudan, among the Daju people. Her first years were happy, but at age eight she was k...
He also needed to take off his sandals, because God was too holy for his shoes. To this day in the Middle East, removing one’s sandals is a sign of respect.
Gracious God, we desire to follow when your call. We long to live according to the ways of Jesus, yet we find ourselves stumbling. Forgive us for the times we have failed to follow your example of com...
Exodus 3:11-12 , 1 Kings 19:9-13, Isaiah 42:1 , Matthew 3:16-17 , Luke 9:28-36, Psalm 22:1
Jesus needed, not once, but again and again at each stage of his mission and each crisis in his living and dying, a freshly confirmed knowledge of his own identity.
Exodus 3:7–10, Isaiah 58:6–10 , Amos 5:21–24, Luke 4:16–21, James 2:1–7, Psalm 9:9–10
I can count on the fingers of one hand the number of times that I have heard a sermon on the meaning of religion, of Christianity, to the man who stands with his back against the wall. It is urgent th...
Exodus 3:1-14, 1 Kings 19:9-18, Mark 1:35, Matthew 11:28-30, Psalm 46:10
In Lancelot , one of Walker Percy’s final novels, the narrator reflects on his own struggle with idleness and addiction to entertainment. In a poignant scene set outside his Mississippi mansion, ...