Preaching Angle: The God Who Transforms As the Lectionary readings traverse from last week’s readings in Acts 7 (Stephen’s sermon and martyrdom) into this week’s reading of Paul’s sermon at the Areop...
Preaching Commentary Preaching Angle: The God Who Transforms As the Lectionary readings traverse from last week’s readings in Acts 7 (Stephen’s sermon and martyrdom) into this week’s reading of Pau...
Revelation 5:9-10, Matthew 26:53-54, Isaiah 53:10, John 19:11, 1 Corinthians 1:18, Romans 5:6-8, Colossians 1:19-20
The point is this. If you want to know what it means to talk about God being ‘in charge of’ the world, or being ‘in control’, or being ‘sovereign’, then Jesus himself instructs you to rethink the noti...
Matthew 2:13–23 sits within Matthew’s infancy narrative (chapters 1–2), which serves as a theological introduction to Jesus’ identity and mission. Unlike Luke’s account, which emphasizes the humble bi...
Matthew 2:13–23 sits within Matthew’s infancy narrative (chapters 1–2), which serves as a theological introduction to Jesus’ identity and mission. Unlike Luke’s account, which emphasizes the humble bi...
Lord God, King of all Creation Ruler of planets and peoples Receive our rejoicing For your abiding presence and redemptive return Receive our shouts of gladness For your justice, your fairness, your...
Matthew 5:14-16, Ephesians 4:15, Isaiah 41:10, Psalm 46:1, 2 Corinthians 1:3-4, John 14:27, Psalm 145:8
God of grace and truth—Father, Son, and Holy Spirit: Thank You. Thank You for being there even when we don’t feel it. Thank You for keeping Your eyes on us, even when we lose sight of You. Thank You f...
Ancient Lens What’s the historical context? Background Structure This Psalm of David is unique. “It is the only hymn in the Old Testament composed completely as a direct address to God.” [1] It e...
Ancient Lens What’s the historical context? Background Structure This Psalm of David is unique. “It is the only hymn in the Old Testament composed completely as a direct address to God.” [1] It e...
Bruce Larson had an unusual way of convincing people to turn their lives over to Jesus Christ. When he was working in New York City, he would walk a man or woman downtown to the front of the RCA buil...
John 14:27, Matthew 11:28-30, Romans 12:15, James 5:14-15, 2 Corinthians 1:3-4, Psalm 23:1-3
Lord—There’s nothing You call us to do that you don’t equip us to do. You ask us to release those we care about to You–then You furnish the faith to give them to You who have the love and power to mak...
Philippians 4:6-7, Luke 15:11-32, Matthew 6:19-21, Psalm 51:10-12, James 4:8, 1 John 1:9
Prayer of Adoration Good morning, Father. While we slept last night – You were awake, sustaining our world, protecting us and readying a new day. Jesus – You hold us in the palms of Your hands: str...
Ancient Lens What can we learn from the historical context? Which Interpretative Lens Should You Use? I have a general rule of thumb when studying a text. If I can read the early Christian commen...
AIM Commentary Ancient Lens What can we learn from the historical context? Which Interpretative Lens Should You Use? I have a general rule of thumb when studying a text. If I can read the early...
Philippians 3:20, John 17:28-38, John 18:36, Hebrews 13:14, Hebrews 11:8-10, Matthew 22:21, Romans 13:1, 1 John 2:16, James 4:4, Genesis 11:1-9
In 410 AD, Rome fell to the barbarian Germanic tribe known as the Visigoths, led by King Alaric. The idea of a “Christian” city (and empire) falling was a terrible defeat, not just militarily, but als...
Mark 4:35-41, Jonah 1:, Psalm 107:23-32, Matthew 8:23-27, Luke 8:22-25
Peter's Perspective? While this narrative of Jesus calming the storm occurs in Matthew (8:23-27) and Luke (8:22-25), Mark’s account in 4:35-41 is the fullest account of that day. This has led som...
Mark 4:35-41, Jonah 1:, Psalm 107:23-32, Matthew 8:23-27, Luke 8:22-25
Peter's Perspective? While this narrative of Jesus calming the storm occurs in Matthew (8:23-27) and Luke (8:22-25), Mark’s account in 4:35-41 is the fullest account of that day. This has led som...
Celebrating Reformation Sunday Reformation Sunday this year is October 29, the Sunday preceding October 31. It marks the 506th year since Martin Luther nailed his 95 Theses to the door of All Saints&...
Matthew 14:13-21, Matthew 13:55, Matthew 14:2, Matthew 16:16, Matthew 17:1-13, Isaiah 55:1, John 6:1-15, Matthew 13:31, 2 Kings 4:42-44, Matthew 26:26, Matthew 8:null, Galatians 6:2
Context The feeding of the 5,000 in Matthew occurs within a section where questions of Jesus’ identity are heightened. Two incorrect answers of who Jesus truly is are given in 13:55 (“isn’t this the...
Matthew 14:13-21, Matthew 13:55, Matthew 14:2, Matthew 16:16, Matthew 17:1-13, Isaiah 55:1, John 6:1-15, Matthew 13:31, 2 Kings 4:42-44, Matthew 26:26, Matthew 8:null, Galatians 6:2
Preaching Commentary Context The feeding of the 5,000 in Matthew occurs within a section where questions of Jesus’ identity are heightened. Two incorrect answers of who Jesus truly is are given in...
A Special Kind of Story Most Christians have some idea of what a parable is. Ask an adult Sunday school class and you might hear: “It’s a story!” Another might chime in, “with a moral message!” Mer...
Revelation 22:12-21, Mark 12:35-37, Psalm 110:1, Matthew 1:1, 6, Matthew 24:36-44, Acts 1:7
Introduction to Revelation 21-22 The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the world from God’s ...
Revelation 22:12-14, 16-17, 20-21, Mark 12:35-37, Psalm 110:1, Matthew 1:1, 6, Matthew 24:36-44, Acts 1:7
Preaching Commentary Introduction to Revelation 21-22 The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on i...
Matthew 2:1-2, Ephesians 3:6, 1 Kings 10:1-13, John 1:9, Philippians 2:10-11
In many Christian lands Epiphany is the most important feast of Christmas. Especially in Latin countries the arrival of the Wise Men, the Three Kings, looms large in the imagination. My native city, N...
Romans 14:17, Isaiah 33:22, Matthew 6:10, Jeremiah 31:33, Genesis 17:7
There is a king who rules, a people who are ruled, and a sphere where this, rule is recognized as taking place. Put another way, the Kingdom of God involves: (a) God’s people (b) in God’s place (c) un...
Revelation 17:14, Matthew 8:25-27, Mark 10:21-22, John 11:25-26, Luke 6:46-48, Isaiah 32:1-2
Though lords still exist today in some parts of the world, the term is used mostly as an honorary badge, so it’s easy to forget what the term even means. Throughout history, lords were rulers who had ...
Luke 22:27, Matthew 23:11, Philippians 2:5-7, Galatians 5:13, John 13:14-15, Mark 10:45
The way most of us serve keeps us in control. We choose whom, when, where and how we will serve. We stay in charge. Jesus is calling for something else. He is calling us to be servants. When we make t...