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There are no unsacred places; there are only sacred places and desecrated places. -
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The Old Testament: The Real World
The Old Testament portrays the world as it is, no holds barred. In its pages you will find passionate stories of love and hate, blood-chilling stories of rape and dismemberment, matter-of-fact account... -
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Seeking a Spiritual Home in the Bible
Many people these days feel an absence in their lives, expressed as an acute desire for “something more,” a spiritual home, a community of faith. But when they try to read the Bible they end up throwi... -
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“Respecting” Religion by Making it Private
Most secularists are too politically savvy to attack religion directly or to debunk it as false. So what do they do? They consign religion to the value sphere—which takes it out of the realm of true a... -
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The Incarnation [and I might add Communion] remains a scandal to anyone who wants religion to be a purely spiritual matter, an etherized, bloodless bliss. -
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The scholastics used to say: Homo non proprie humanus sed superhumanus est —which means that to be properly human, you must go beyond the merely human. -
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Reflecting on Shusaku Endo’s Novel and Film, Silence
In Silence, Shusaku Endo writes of the journey of Portuguese Jesuits journeying to Japan. It is a conversation about those who intend to take the path of Jesus, only to find they are on the path of Ju... -
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This-Sidedness and Other-Sidedness
In his excellent little book, A Testament of Devotion , written almost a hundred years ago, Thomas Kelly describes the tension that all ministries must live in; the focus on this world or the wor... -
scripture guide
Scripture Guide, Matthew 5:13-20
Restored or Thrown Out? Having grown accustomed to the redemption theme that permeates Scripture, I find the answer that Jesus provides to his own question in v. 13 unexpected and unsettling—like get... -
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Common Things and Cracks in the Surface of Reality
The child became a man and the man became a preacher whose sermons were full of commonplace things: seeds and nets, coins and fishes, lilies of the field, and birds of the air. Wherever he was, he had... -
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Hallowed or In Vain?
The Lord’s Prayer begins, “Our Father who is in heaven, hallowed be Your name” (Matthew 6:9). The term “hallowed” and the word “holy” comes from the same root word. It means “apart, or sanctified.” Go... -
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Reformers' Impact on Modern Spirituality
Noteworthy in this regard is the contribution of the Reformers, particularly Martin Luther, though John Calvin’s contribution is also very significant. Both called for a spirituality in the world that... -
liturgy
Gracious God, our hearts are often
Gracious God, our hearts are often divided between what is good and what is evil. Not one of us is pure in heart yet we long to have a whole heart. -
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The Danger of Discipleship
The great danger of Christian discipleship is that we should have two religions: a glorious, biblical Sunday gospel that sets us free from the world, that in the cross and resurrection of Christ makes... -
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Thou hast but two rare cabinets full of treasure, The Trinity, and Incarnation: Thou hast unlockt them both, And made them jewels to betroth The work of thy creation Unto thy self in everlasting pleas... -
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Marriage begins when two people make the clear, unqualified promise to be faithful, each to the other, until the end of their days. That spoken promise makes the difference. A new relationship is init... -
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Far too easily we settle for holiness rather than wholeness, conformity rather than authenticity, becoming spiritual rather than deeply human, fulfillment rather than transformation, and a journey tow... -
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Honoring and Leaving
The challenge each of these faced in their deconstruction—and what we may face—is walking the tightrope between becoming our own person and honoring our past. In The Homeless Mind , sociologist P... -
lectionary
Fifth Sunday in Lent
Preaching commentary Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark ... -
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Spiritual Battles on the Journey of Faith
While I am not one to see a demon behind every bush or spiritual warfare in every difficulty, the fact is that we are regularly engaged in the struggle against good and evil—whether we know it or not.... -
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Good vs. Bad Discipline
While formally or structurally speaking, there are mechanisms of discipline operative in both the convent and the prison, in both the factory and the monastery, more specifically, these disciplines an... -
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We have seen some gatekeeping or fencing-the-table language already beginning to rear its head in this context. One needed to be baptized to take the meal; one needed to repent to take the meal; one n... -
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A possession ought to belong to the possessor, not the possessor to the possession. -
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The Charm of Beauty is to Win Hearts
Recently, when I was in London, I went to the National Gallery. It was a weekday, but it was still crowded with people wearing headsets, staring at famous paintings, listening to a narrator explain th... -
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The Christian faith always has to do with flesh and blood, time and space, more specifically with your flesh and blood and mine, with the time and space that day by day we are all of us involved with,... -
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We Are What We Love
Identities—what makes us who we are, the kind of people we are—is what we love. More specifically, our identity is shaped by what we ultimately love or what we love as ultimate—what, at the end of the... -
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Discernment: Distinguishing the Real from the Phony
Scripture also speaks of “discernment of spirits” and encourages us to “test the spirits to see whether they are from God.” This aspect of discernment helps us to distinguish the real from the phony, ... -
scripture guide
Scripture Guide, Mark 8:27-38
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i... -
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Our inclination is to reveal to God only what we feel comfortable in sharing. Naturally, we want to love and be loved by God, but we also want to keep a little corner of ourselves, where we can hide a... -
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Yes, we mark our heads with ashes—public shows of piety are not in themselves evil. But we must guard our motivations and do most of our spiritual work in private, because the privacy of those acts re...
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