Esther 4:14, 1 Samuel 15:22-23, Proverbs 24:33-34, Matthew 9:37-38, 2 Corinthians 6:2, Psalm 95:7-8
In 1258, Islam stood on the brink of collapse, with Egypt as its last stronghold. While Islam was struggling, the vast Mongol Empire, under the rule of Kublai Khan, stretched from the Black Sea to the...
John 3:16-17, Romans 5:8, 1 John 4:9-10, Matthew 27:45-50, Isaiah 53:1-5, Luke 23:34, 2 Corinthians 5:14-15, Ephesians 5:2, John 15:13
In George Bernard Shaw’s play about Joan of Arc , as Joan faces her execution by burning, she addresses those in power who have condemned her: “I will now go to the common people and find comfort in ...
Matthew 5:22-25, Matthew 5:23-24, Colossians 3:13, Matthew 5:44-45, Matthew 7:1, Matthew 12:9-15, Matthew 16:1-4, John 10:22-42, John 8:1-11, Matthew 12:22-37, Matthew 12:1-8, Matthew 21:23-27, Luke 7:36-50, Luke 15:null, Matthew 19:1-9, Matthew 26:57-67, John 18:19-24, Matthew 26:47-56, John 18:1-11, Luke 23:33-46
What do we learn from Jesus about anger in the Bible? Jesus’ way of dealing with anger is quite different than what we think today. If we learn to deal with anger in the way that Jesus taught and mod...
Ancient Lens What can we learn from the historical context? The Waiting Hurts For all the Prophets and the Law prophesied until John, and if you are willing to accept it, he is Elijah who is ...
Mark 4:35-41, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11. I have adapted the discussion of each of these two...
Mark 4:35-41, Job 38:1-11, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
A Sopping Wet Week in the Lectionary Today’s readings are thoroughly wet. In Job, God is master of the sea, Psalm 107 concerns mariners in the storm, Paul is a little drier, but still gets shipwrecke...
Mark 12:28-34, Deuteronomy 6:4-9, Matthew 22:35–40, Mark 12:28–34, Luke 10:27, Leviticus 19:17-18, Ruth 1:1-18, Psalm 146:, Deuteronomy 6:1-9, Psalm 119:1-8, Hebrews 9:11-14
Ancient Lens What's the historical context? An Honest Inquiry from the Religious Leaders It is easy—perhaps tempting—to read this passage with built-in sarcasm because we know the general ton...
Matthew 13:24-30, 36-43, Matthew 16:18, Ephesians 2:3, Romans 5:10, Luke 5:31, Matthew 10:30, 1 Peter 5:8, Psalm 73:4-7, 13, 18-20
Preaching Commentary Preaching Angle: Wheat and Weeds Grow Even in the Church God’s good creation grows food for all living creatures. God made the Earth, God made all the plants, and God made all ...
Have you ever been bullied by a group? Or felt ganged up on? Maybe it wasn’t intended by them, but you felt abused? I have. So have some of the pastors and influencers we help. So has Jesus… Lord J...
Many people have misinterpreted the separation of church and state to mean that religious views shouldn’t play a role in public discussions and lawmaking. Someone might say, “We shouldn’t restrict abo...
Exodus 3:7-10, Isaiah 58:6-10, Micah 6:6-8, Matthew 23:27-28 , James 1:26-27, Psalm 146:7-9
A major stumbling block for many earnest seekers is the compelling evidence throughout history that terrible things have been done in the name of religion. This applies to virtually all faiths at some...
Jonah 1:4, Luke 15:11-32, Matthew 18:21-35, Psalm 34:8, Romans 8:28
Maltbie D. Babcock, author of This Is My Father’s World and a Presbyterian pastor in Brooklyn, introduced a free pew system in his church, upsetting a wealthy woman who found strangers in her us...
Matthew 5:9, Romans 12:17-18, Psalm 34:14, Ephesians 4:2-3, John 14:27, Romans 14:19, 2 Corinthians 13:11, James 3:18, Isaiah 26:3, Philippians 4:6-7
O God, you have bound us together in a common life. Help us, in the midst of our struggles for justice and truth, to confront one another without hatred or bitterness, and to work together with mutual...
Galatians 5:14, Matthew 12:1-8, John 4:1-26, James 1:27, 1 John 4:20-21, Matthew 23:23, Mark 12:30-31
The only clear line I draw these days is this: when my religion tries to come between me and my neighbor, I will choose my neighbor…Jesus never commanded me to love my religion.
Matthew 7:3, James 2:13, 1 Corinthians 1:10, Galatians 3:28, Romans 14:1, John 13:35
I was walking in San Francisco along the Golden Gate Bridge when I saw a man about to jump off. I tried to dissuade him from committing suicide and told him simply that God loved him. A tear came to h...
Exodus 5:1-21, 1 Samuel 8:4-22, Isaiah 1:10-17 , Matthew 23:23-28 , Galatians 3:26-29, Psalm 146:3-9
One of the gravest dangers to the Christian faith is its wholesale appropriation of the larger culture. When this happens, the citizens of those places cannot recognize the difference between their cu...
John 14:6, Isaiah 55:8-9, Matthew 9:10-13, John 18:36, Luke 19:1-10
With a certain oversimplification we can trace easily enough the three options open to Jews in Jesus’ day. … First, the quietist and ultimately dualist option, taken by the writers of the Dead Sea Scr...
Daniel 3:16-18, 1 Kings 18:21, Isaiah 55:8-9 , Romans 14:5-8, Psalm 119:105, Matthew 7:15-16
First, most Christians attach their convictions to Christ personally. In other words, we form our convictions in order to please Jesus, not ourselves. Convictions do not express what we think or feel ...
Now I have to ask you: If Jesus Christ, the Son of God, did not presume to face the forces of evil in the world without a profound knowledge of the Bible in mind and heart, how could we try to face li...
Psalm 2:10-11, John 18:36, Matthew 5:13-16, Jeremiah 29:7, Micah 6:8, 1 Samuel 15:22
We can’t separate what we believe in the political arena from who we are in Christ and what obedience to God demands...That said, not every tenet of Christianity should become the law of the state. We...
Genesis 32:22-32, Exodus 5:1-21, 2 Samuel 12:1-14, Matthew 18:15-17, John 21:15-19, Psalm 141:5
The Latin term for confrontation means “to turn your face toward, to look at frontally.” It merely indicates that you are turning toward the relationship and the person. You are face-to-face, so to sp...
Luther and Calvin believed that both the Roman church on the right and the Zwinglian and Anabaptist churches on the left made the Lord's Supper too much a place WHERE BELIEVERS DID THINGS FOR GOD ...