Matthew 5:17-18, Ecclesiastes 12:13-14, Romans 6:23, Proverbs 14:12, James 4:17, 1 John 1:8-9
Postmodernism (the thinking of our age) is fiercely antinomian (without law). It is admitted that people make mistakes, but the word ‘sin’ is seldom mentioned and the idea that we all sin against God ...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 17:5-10, Jeremiah 6:13
The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ first public teaching; hi...
Matthew 5:43-45, Romans 12:17-21, Luke 17:20-21, Matthew 6:25-33, Acts 4:18-20, 2 Corinthians 10:3-4, Isaiah 2:4, James 3:17-18, Philippians 3:20, John 18:36
A young Russian, deeply moved by the teachings of Tolstoy and the New Testament, had become a conscientious objector. Standing before a magistrate, he spoke passionately about a life that loves its en...
Galatians 6:10, Hebrews 11:13-16, 2 Corinthians 6:9-10, Matthew 5:44, 1 Peter 2:11-12, John 17:15-16
In an early Christian document known as the Epistle to Diognetus (c. A.D. 120-200), the author wrote a response to some propaganda circulating in the Roman Empire. People had spread false rumors about...
Matthew 5:21-37, Matthew 23:23, Matthew 5:13, Matthew 7:2
The teachings contained in this passage are, for my money, as difficult to preach as any lectionary text. Not only is each teaching difficult in its own right, but each has also been used (and in some...
John 18:36, Matthew 6:9-10, Matthew 6:33, Luke 17:20-21, Matthew 5:3, 10, Philippians 2:9-11
While I don’t agree with late professor and scholar Marcus Borg on significant theological positions, I appreciate how he described the context surrounding Jesus’ new paradigm of kingdom living: In hi...
Matthew 5:48, 1 John 3:2-3, Galatians 5:16-17, Philippians 3:13-14, Colossians 3:1-2, Ephesians 4:22-24
The scholastics used to say: Homo non proprie humanus sed superhumanus est —which means that to be properly human, you must go beyond the merely human.
Matthew 5:13-20, James 3:1, Matthew 4:16, Matthew 6:23, Matthew 10:27, 1 John 1:4-7, 1 John 1:7, 1 John 2:9-10
Restored or Thrown Out? Having grown accustomed to the redemption theme that permeates Scripture, I find the answer that Jesus provides to his own question in v. 13 unexpected and unsettling—like get...
Matthew 5:21-37, Matthew 23:23, Matthew 5:13, Matthew 7:2
Preaching Commentary The teachings contained in this passage are, for my money, as difficult to preach as any lectionary text. Not only is each teaching difficult in its own right, but each has also...
Isaiah 2:4, James 1:19-20, Proverbs 20:22, Matthew 5:9, Luke 6:27-29, 1 Peter 3:9
Many of those who have committed their lives to ending injustice, simply dismiss Jesus’ teachings about nonviolence out of hand as impractical idealism. And with good reason. “Turn the other cheek” su...
Proverbs 28:20, Revelation 2:10, Matthew 5:10-12, Matthew 10:22, 2 Corinthians 4:8-10, 1 Peter 4:12-14, Romans 8:35-37, John 15:18-20, Psalm 31:23, Matthew 25:21, 1 Corinthians 4:2, 1 Timothy 6:12, Matthew 24:45-46
Pliny, a Roman Governor serving around 112 AD, faced a challenging situation regarding Christianity. Many Church historians believe that by his time, it had become illegal to profess the Christian fai...
Matthew 5:9, Colossians 4:6, Proverbs 17:27, Ecclesiastes 3:7, 1 Peter 3:15, Philippians 2:3
In his book, Soul Keeping, pastor John Ortberg describes his mentorship by Dallas Willard early in his ministry. The following vignette occurred while Willard was teaching a philosphy course at the Un...
It was this…intention that made the primitive Christians such eminent instances of piety, that made the goodly fellowship of the Saints and all the glorious army of martyrs and confessors. And if you ...
Job 1:42, Daniel 3:, Matthew 5:10-12, Romans 8:35-39, Psalm 23:4
John Chrysostom, the eloquent Church Father, had incurred the wrath of the Byzantine (aka Roman) Emperor Arcadius. Enraged, the emperor consulted his counselors on how to punish the powerful preacher....
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 6:13
Preaching Commentary The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ fi...
Matthew 5:20, Romans 14:17, Luke 17:20-21, Matthew 28:18-20, Philippians 2:14-15
T. S. Eliot once described the current human endeavor as that of finding a system of order so perfect that we will not have to be good. The way of Jesus tells us, by contrast, that any number of syste...
More simply, as both the Reformers and the Puritans used to summarize it, the law sends us to Christ to be justified, and Christ sends us back to the law to be sanctified.
Psalm 2:10-11, John 18:36, Matthew 5:13-16, Jeremiah 29:7, Micah 6:8, 1 Samuel 15:22
We can’t separate what we believe in the political arena from who we are in Christ and what obedience to God demands...That said, not every tenet of Christianity should become the law of the state. We...
I once heard a sermon that compared believers to commercials for God. “And God doesn’t need any bad commercials,” I remember the preacher saying. It stuck with me, and from then on I often made decisi...
Matthew 25:34-40, Acts 2:42-47, Matthew 21:12-13, Luke 10:25-37, Romans 12:2, Matthew 5:13-16
To focus our expectation in an otherworldly salvation has the potential to dissipate our resistance to societal evil and the dedication needed to work for the redemptive transformation of this world.
Psalm 113:7-8, 2 Corinthians 8:9, Luke 1:52-53, Matthew 11:25, Luke 6:20, Matthew 5:3, James 2:5
The claim here is not that the poor are inherently more righteous or sanctified than the rich. There is no place in the Bible that indicates that poverty is a desirable state or that material things a...
Hebrews 13:16, Matthew 25:40, 1 Peter 2:12, Galatians 5:13, Matthew 5:16, James 2:17, James 4:17
We fixate on sins of commission far too much. We practice holiness by subtraction-don't do this, don't do that, and you're okay. The problem with that is this: you can do nothing wrong and...
While it has become unpopular in many circles, including many Christian circles, to avoid the "s" word (sin), some, including the writer John Steinbeck, see it's value. In his travelogue...
Jesus explains what undergirds the actions of Paul, Isaiah, and Rev. Dr. King in two of his Beatitudes. He says, “Blessed are those who grieve, for they will be comforted. . . . Blessed are those who ...
This concept [the parish system] has helped Christians understand how interconnected all the pieces within a community are and the importance of pursuing the common good there. Jesus’ call to be peace...
Romans 6:1-2, 1 John 1:9, 1 Corinthians 6:18, James 1:14-15, Matthew 5:27-28, Hebrews 13:4, Proverbs 6:32
Some years ago I had a pastoral relationship with a couple of people who were deeply in love with each other. They believed that God wanted them to get married so they could consummate their love. The...
John's Only Question While Peter sucks up all the oxygen in the room with loads of questions, John only gets one direct question to Jesus recorded in the Gospels. In the passage immediately pre...
John's Only Question While Peter sucks up all the oxygen in the room with loads of questions, John only gets one direct question to Jesus recorded in the Gospels. In the passage immediately pre...