John 1:1-15, Isaiah 9:2, Luke 1:78-79, Philippians 2:6-7, 2 Corinthians 8:9, Micah 5:2, Matthew 1:23
Just when everything is bearing down on us to such an extent that we can scarcely withstand it, the Christmas message comes to tell us that all our ideas are wrong, and that what we take to be evil an...
John 3:16, Matthew 1:23, John 1:1-10, Luke 1:68-69, Isaiah 61:1
Advent is a coming, not our coming to God, but his to us. We cannot come to God, he is beyond our reach; but he can come to us, for we are not beneath his mercy.
Romans 3:23-24, James 1:22, 1 John 3:17, John 15:11, Luke 19:1-10, Luke 1:, Luke 2:, Matthew 2:
Lord of Christmas Peace, we have done wrong. We have tarnished the gift you gave freely. We have buried you so deeply in our hearts, the world doesn't see you. We have not followed Christ, we have...
Isaiah 55:8-9, Matthew 13:44, Lamentations 3:22-23, Psalm 139:7-10, 1 John 1:9, 2 Corinthians 3:18, Luke 2:1-20, John 4:7-26, John 21:1-14, Luke 24:13-35, Matthew 17:1-8, Luke 2:25-38, Luke 1:35-38, Hebrews 13:2, Isaiah 43:19
Almighty God, you have surprised us with your presence in unexpected ways. In the expectations of our routine, we have missed the treasure that you place before us. We come to worship you in community...
Isaiah 7:14, Matthew 1:21, John 2:5, Luke 1:45, Luke 1:39-40, Luke 1:34, Luke 1:38
Mary was a nobody who became greater than everybody, simply because God came to her and she responded in the humblest possible way. She reasoned, she doubted, she surrendered, she connected with other...
Isaiah 41:10, Psalm 56:3, 2 Timothy 1:7, Deuteronomy 31:6, Matthew 6:25-34, 1 John 4:18, Luke 1:30
As Europe plunged ever deeper into a second world war, the British poet W.H. Auden composed a poem (“September 1, 1939”) that peels back our human tendency to cover up all fear and uncertainty with se...
2 Samuel 7:1-11, 16, 1 Samuel 4:11, Psalm 89:3-4, Luke 1:31-33, Matthew 2:null, Micah 5:2, Psalm 127:1, Mark 1:14
Ancient Lens What can we learn from the historical context? Ark of God The ark of God traveled with the people of Israel on their journey through the wilderness, accompanied them on their conques...
Isaiah 64:8, 2 Corinthians 4:7, John 15:5, Matthew 13:1-23, Luke 10:25-37, John 6:1-14, Luke 1:26-38, Acts 10:
Heavenly Father, we confess that we are not always able, willing, and ready to be vessels of your work. Thank you for the times that you cultivate our receptive hearts and fruitful hands. In your abun...
John 3:30, Galatians 2:20, Matthew 5:14-16, Luke 9:23-27, James 4:10, Exodus 3:, Luke 1:38
Michelangelo, the celebrated Renaissance artist, is said to have worn a lighted candle on his cap while he worked, which worked by casting light over the marble or canvas so that no shadow of himself ...
Isaiah 9:6, John 1:1-14, Isaiah 7:14, Matthew 1:18-25, Mark 1:1-8, Luke 1:26-38, Luke 1:46-56, Luke 2:1-21
Dear Heavenly Father, We confess that we have not sat quietly with You and listened for Your voice Through the hustle of Christmastime and navigating our world, we have given up the quiet space alloca...
Luke 2:29-32, Luke 1:78-79, Isaiah 9:2, John 8:12, Matthew 4:16, Acts 13:47, Psalm 98:2-3, Luke 2:10-11, John 1:9, Revelation 21:23
Lord, now lettest thou thy servant depart in peace, according to thy word; For mine eyes have seen thy salvation, which thou hast prepared before the face of all people, To be a light to lig...
Hebrews 13:20, Genesis 1:26-28, Genesis 1:26, Genesis 3:14-19, Genesis 3:14, Genesis 8:20-9, Genesis 9:5-6, Genesis 12:1-3, Galatians 3:16, John 8:56-58, 2 Corinthians 3:7-9, Deuteronomy 30:1-10, Deuteronomy 30:1, 2 Samuel 7:4-17, Luke 1:31-33, Acts 1:6, Revelation 19:16, Matthew 26:28, Mark 14:24, Luke 22:20, Hebrews 8:8-12, Galatians 3:13-20
Eternal covenant, Heb 13:20—The redemptive covenant before time began, between the Father and the Son. By this covenant we have eternal redemption, an eternal peace from the ‘God of peace’, through th...
Psalm 113:7-8, 2 Corinthians 8:9, Luke 1:52-53, Matthew 11:25, Luke 6:20, Matthew 5:3, James 2:5
The claim here is not that the poor are inherently more righteous or sanctified than the rich. There is no place in the Bible that indicates that poverty is a desirable state or that material things a...
Matthew 1:22-23, Isaiah 7:14, Luke 1:46-55, Luke 2:1-7, Micah 5:2, Luke 2:8-11, Isaiah 9:6-7
When we turn toward Advent, the name on our lips is Emmanuel, God with us . So much in Christian faith relies on what the faithful actually mean when we say that name. Western Christianity has fo...
John 1:46, 1 Corinthians 1:26-29, Matthew 20:16, Luke 1:51-53, James 2:1-9, Matthew 11:25, Isaiah 52:2-3, Philippians 2:5-8
The world has always despised people from the wrong places and with the wrong credentials. We are always trying to justify ourselves. We need desperately to feel superior to others. And everything abo...
Luke 1:46b-55, Luke 1:26-38, 1 Samuel 2:1-10, Matthew 5:null, Matthew 19:24
AIM Commentary “Mary’s ‘Magnificat’ has been banned from public proclamation in many countries due to the revolutionary nature of these verses. ‘He has brought down rulers from their thrones’? Just...
Luke 1:46-55, Luke 1:26-38, 1 Samuel 2:1-10, Matthew 5:null, Matthew 19:24
“Mary’s ‘Magnificat’ has been banned from public proclamation in many countries due to the revolutionary nature of these verses. ‘He has brought down rulers from their thrones’? Just imagine this plas...
Luke 1:5-25, Luke 1:26-38, Matthew 1:18-25, Luke 2:8-20, 1 John 4:18, Romans 12:15, 1 John 4:19
Fear Not! In the first Advent God keeps saying, “Fear not!” It’s a word we need to hear today too. Zechariah and Elizabeth were told that after decades of waiting they’d finally have a child in thei...
Holy Comforter, You are near when my dream dies. You are near the brokenhearted. Thanks be to you for a new dream and a future beyond my imagining. Maker of Miracle, You are near when I cannot se...
Genesis 12:1-3, Genesis 15:4-7, Luke 1:72-73, Galatians 3:8, Matthew 26:28
Testament means “covenant,” an alliance between two partners, an “agreement,” a “promise.” The Old Testament covenant was brought to fulfillment in the New Testament. Through Israel, the entire world...
Luke 1:32-33, Isaiah 9:6-7, Psalm 139:13-14, Luke 2:9, Matthew 2:11
The angel said there would be no end to his kingdom. So for three hundred days I carried rivers and cedars and mountains. Stars spilled in my belly when he turned. Now I can’t stop touching hi...
Romans 8:38-39, Matthew 3:13-17, Luke 1:26-38, Titus 2:13-14, Galatians 4:4-5, John 1:14
O God, who looked on us when we had fallen down into death, and resolved to redeem us by the Advent of your only begotten Son; grant, we beg you, that those who confess his glorious Incarnation may al...
There was a woman who was baking her Christmas cookies and she heard a knock at the door. She opened the door to find a man who was dressed in pretty tattered clothes, and he was obviously poor. And h...
Isaiah 60:1-6, Genesis 32:30, John 2:1-12, Isaiah 9:2, Matthew 4:16, Ephesians 5:8, Luke 1:78, Titus 2:11, Isaiah 49:6, John 1:5, Isaiah 60:19, Revelation 22:5
Word Study Ἐπιφάνεια: The Greek word from which the English transliterates Epiphany is a combination of a preposition and a verbal idea. Epi -upon and fainō -to shine, illuminate. An epiphany is li...
Genesis 18:10-14 , Isaiah 7:14 , Exodus 4:1-5, Psalm 139:13-16 , Luke 1:26-38, John 20:24-29, Matthew 1:22-25
To a twentieth-century mind the notion of a virgin birth is intrinsically and preposterously inconceivable. If a woman claims–such claims are made from time to time–to have become pregnant without sex...
Luke 1:26-38, Luke 1:46, Isaiah 7:14, Matthew 1:19, Revelation 11:15, Luke 1:46-48, John 8:41, Luke 1:29, 1 Corinthians 1:23, 1 Corinthians 1:27-29
Advent 2023: Make Some Noise! AIM commentary Ancient lens What's the historical context? Couldn’t See That Coming Powerful parents with a family pedigree derived from Judah and the David...
Luke 1:26-38, Luke 1:46, Isaiah 7:14, Matthew 1:19, Revelation 11:15, Luke 1:46-48, John 8:41, 1 Corinthians 1:23, 1 Corinthians 1:27-29
Ancient lens What's the historical context? Couldn’t See That Coming Powerful parents with a family pedigree derived from Judah and the Davidic line was the common narrative for how most peop...