Acts 16:25-34, Genesis 45:1-15, Mark 2:1-12, Psalm 46:9, Isaiah 61:1
Gracious God of love–Father, Son and Holy Spirit: We are grateful that You’ve revealed yourself to us, telling us that each of us are loved by You as children, each precious in Your sight, each a refl...
Matthew 11:16-19, Ephesians 4:14, Mark 10:14, 1 Samuel 16:7, 1 Thessalonians 2:4, 1 Corinthians 6:14, 2 Timothy 2:15, Proverbs 23:12, Proverbs 3:5, Acts 26:24
The Missing “Advent” Text A lectionary preacher moving from the fifth to the sixth Sunday after Pentecost in Year A will notice that a familiar chunk is missing, sent back in time to the third Sunday...
Matthew 11:16-19, 25-30, Ephesians 4:14, Mark 10:14, 1 Samuel 16:7, 1 Thessalonians 2:4, 1 Corinthians 6:14, 2 Timothy 2:15, Proverbs 23:12, Proverbs 3:5, Acts 26:24
Preaching Commentary The Missing “Advent” Text A lectionary preacher moving from the fifth to the sixth Sunday after Pentecost in Year A will notice that a familiar chunk is missing, sent back in t...
Matthew 6:1-6, 16-21, Deuteronomy 6:4-9, Matthew 23:4, 5, 13-36, Mark 12:42, Luke 21:2, Isaiah 58:6, Joel 2:1-2, 12-17
AIM Commentary Ancient Lens What can we learn from the historical context? "Hear O Israel..." The Shema (Deuteronomy 6:4-9) commands the Israelites to love the Lord their God with h...
Matthew 6:1-6, Deuteronomy 6:4-9, Matthew 23:4, 5, 13-36, Mark 12:42, Luke 21:2, Isaiah 58:6, Joel 2:1-2, 12-17
Ancient Lens What can we learn from the historical context? "Hear O Israel..." The Shema (Deuteronomy 6:4-9) commands the Israelites to love the Lord their God with heart, soul, and m...
Luke 9:28-36, (37-43a), Luke 9:28-36, Luke 9:37-43a, Mark 5:35-43
Preaching Commentary There they are on top of a mountain praying with Jesus. Mount Tabor in lower Galilee? Mount Hermon in the far north of Israel near Syria? Some other mount? No one knows. Sudden...
Preaching Commentary Introduction As we use our acronym (AIM) for understanding the lectionary Psalm 118:1-2, 19-29, we should remind ourselves that the lectionary texts are chosen very carefully t...
A couple of weeks ago, I had the opportunity to interview Dave Rimoldi, one of our ministry partners, from Soul Shepherding on the importance of sabbaticals in for pastors to rest, recharge, and refle...
Matthew 11:30, Matthew 11:25, Matthew 11:28-30, Luke 23:46, Psalm 31:5, Mark 10:13-16, Matthew 11:28-30
Like me, maybe you set aside much of your normal work for the Christmas break and this week you have a lot to do! There’s a gravitational pull to “Hurry and catch up!” But that’s not the best way. ...
John's Imprisonment, Jesus' Debut John the Baptist is as good as dead when we hear of Jesus’ splash onto the Galilean landscape in Mark 1:14. Mark tells us that Jesus arrives in Galilee preac...
Preaching Commentary John's Imprisonment, Jesus' Debut John the Baptist is as good as dead when we hear of Jesus’ splash onto the Galilean landscape in Mark 1:14. Mark tells us that Jesus a...
Rabbis spoke of parables as handles for understanding Torah; before parables no one understood the Torah, but when Solomon and others created parables, then people understood.
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
Corrie ten Boom was once asked if it were difficult for her to remain humble. Her reply was simple. “When Jesus rode into Jerusalem on Palm Sunday on the back of a donkey, and everyone was waving palm...
Gracious Father, the words of scripture are not without harshness in relation to our sin. We are prone to lead others astray in our words and actions. Knowingly or unknowingly done, we are condemned. ...
Hebrews 1:1-4, 2:5-12, Hebrews 1:1-4, Hebrews 2:5-12, Acts 18:24-26, John 1:1-18, Acts 18:24, Psalm 8:null, Acts 15:39, Mark 13:1-8, Daniel 12:1-3, Psalm 16:, 1 Samuel 1:4-20, 1 Samuel 2:1-10
Introduction, 1:1-4 While Hebrews is an anonymous letter, it is interesting to note that the KJV’s first verse is, “God, who at sundry times and in divers manners spake in time past unto the fathers ...
John 10:11, John 10:27-28, Luke 15:4-6, Matthew 9:36, Mark 6:34, Isaiah 53:6, Psalm 23:1-3, 1 Peter 2:25
Jesus doesn’t just use the shepherd metaphor when he refers to himself as the door. Over and over in the Bible, we are compared to sheep. Some people think it’s heartwarming. But I hate to tell you, i...
Matthew 13:, Mark 4:1-20, Luke 8:4-15, Mark 4:30-32, Matthew 13:47-50, Luke 18:1-8, Matthew 13:44
Parables were the means Jesus used most frequently to explain the kingdom of God and to show the character of God and the expectations that God has for humans.
Mark 9:14-24, Psalm 56:3-4, Proverbs 3:5-6, Hebrews 11:null, Philippians 1:21, Psalm 20:7, James 1:2-4
You never know how much you really believe anything until its truth or falsehood becomes a matter of life and death. It is easy to say you believe a rope to be strong as long as you are merely using i...
Matthew 26:14-27:66, Luke 22:3, John 13:2, Mark 14:10-11, Luke 22:3-4
AIM Commentary Ancient Lens What can we learn from the historical context? Betrayal and Supper Judas’ motivation for betraying Jesus is not clear in Matthew and Mark. It certainly was not the ...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
John 8:31-59, Zechariah 9:9, Psalm 118:26a, Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44
Pastor: Rejoice greatly, O people of Zion! People: Shout in triumph, O people of Jerusalem! Pastor: See, your king is coming to you. He is righteous and having salvation, People: ...
Luke 15:11-32, Matthew 18:22-35, Luke 16:19-31, Matthew 13:3-8, Matthew 20:1-16, Matthew 13:24-33, Matthew 13:44-50, Mark 4:26-29
The Parable is a form of speech that has a style all of its own. It is a way of saying something that requires the imaginative participation of the listener. Inconspicuously, even surreptitiously, a p...
Matthew 4:12-23, Mark 1:14-20, Luke 5:1-11, John 15:16, Luke 5:4-6
Jesus, You call us from what we know to something new From a life on this sea with this family From the nets of generations before us You call us to a new beginning A new being and doing You call us ...
John 13:1-17, Ephesians 2:8-9, Galatians 2:21, Hebrews 9:14, Mark 10:45, Romans 5:8
To accept this [Jesus' self-humiliation in washing the disciples' feet] is to be converted. And nothing can be added to this. If you imagine that you can add something to what is given in the ...
Philippians 2:5-8, Luke 2:6-7, Isaiah 53:2-3, John 13:4-5, Hebrews 2:14-17, Luke 22:27, Mark 10:42-45
Humble. Before Jesus, almost no pagan author had used “humble” as a compliment. Yet the events of Christmas point inescapably to what seems like an oxymoron: a humble God. The God who came to earth ca...
Colossians 3:23-24, Proverbs 16:3 , Micah 6:8 , Ecclesiastes 3:13 , James 5:1-5, 1 Corinthians 15:58, Mark 10:42-45
O God, who gives to every man and woman their work, and through their labors does accomplish your purposes upon earth: Grant your blessing, we beg you, to those who are engaged in the work and busines...
Jesus also spent time—decades even—building stuff. Jesus was a tradesman. He is called a tekton (Mark 6:3), a builder who used his hands. God came to earth and apparently thought it worth his while to...