Leviticus 13:45-46, Isaiah 53:3-5, 2 Samuel 9:3, 6-7, Mark 1:40-42, Luke 7:37-38, John 20:27
Sociologist Erving Goffman wrote in his classic study Stigma: Notes on the Management of Spoiled Identity that the term stigma originated with the ancient Greeks, roughly during Jesus’ tim...
Mark 10:35-45, Philippians 2:3-7, Psalm 139:23-24, John 3:1-17, Mark 10:17-27
Savior Jesus, we confess that all too often we are incapable of looking beyond our own ambitions. We get wrapped up in prestige and position, leaving you behind for our own aspirations. Forgive our mi...
Hebrews 13:20, Genesis 1:26-28, Genesis 1:26, Genesis 3:14-19, Genesis 3:14, Genesis 8:20-9, Genesis 9:5-6, Genesis 12:1-3, Galatians 3:16, John 8:56-58, 2 Corinthians 3:7-9, Deuteronomy 30:1-10, Deuteronomy 30:1, 2 Samuel 7:4-17, Luke 1:31-33, Acts 1:6, Revelation 19:16, Matthew 26:28, Mark 14:24, Luke 22:20, Hebrews 8:8-12, Galatians 3:13-20
Eternal covenant, Heb 13:20—The redemptive covenant before time began, between the Father and the Son. By this covenant we have eternal redemption, an eternal peace from the ‘God of peace’, through th...
Ecclesiastes 2:10-11 , 1 Kings 11:1-4, Job 2:11-13, Mark 8:36, Luke 10:38-42, Psalm 127:1-2
We would do well to keep in mind that Solomon’s words on the necessity of friendship were written toward the end of his life, well after he scaled his own Mount Significance. His accomplishments were ...
Ecclesiastes 4:9-12 , Genesis 2:18, 1 Samuel 18:1-4, Mark 8:36, Philippians 2:3-4, Psalm 133:1
Read any study on human satisfaction and you will see the paramount role of relationships with others. And yet, so many of us readily exchange friendship and community for success and achievement, onl...
James 4:6, Mark 8:36, 1 John 2:17, 1 Corinthians 4:7, Jeremiah 9:23-24, Revelation 3:17
Who, then, are we, we prideful late-twentieth-century creatures? Lord knows, we no longer think of ourselves as belonging to anyone or anything. We do not belong – we own; we possess. And that, to say...
Numbers 12:null, Joshua 2:null, Matthew 9:9, Mark 5:1-10, Mark 5:25-34, Luke 19:1-10, John 4:1-42, Galatians 3:28
Belonging can be such a fickle and painful process in life. As the popular researcher and writer Brené Brown describes in her book, Braving the Wilderness, she struggled to fit in after moving to New ...
1 Samuel 15:10-23 , 2 Chronicles 26:16-21 , Ecclesiastes 2:4-11, Mark 10:35-45 , Luke 18:9-14 , Psalm 49:16-20
William James, in a famous letter to H. G. Wells in 1906, credited what he called American “moral flabbiness” to “the exclusive worship of the bitch-goddess Success. That—with the squalid cash interpr...
Mark 8:36, Matthew 16:26, Romans 12:2, 1 Corinthians 1:26-31, Mark 4:18-19, Mark 10:43-44, Matthew 19:23-24, Matthew 6:19-21, 24-34, Luke 12:13-21, Luke 12:32-34, Mark 10:24-25, Hebrews 10:25
The defining problem driving people out is …just how American life works in the 21st century. Contemporary American life simply isn’t set up to promote mutuality, care, or common life. Rather, it is d...
Luke 12:33-34, Luke 18:28-30, Acts 2:44-45, Matthew 19:21, Mark 10:29-30, Luke 14:26
Family and property, then, were not for the ancient Jew simply what they are to the modern western world. Both carried religious and cultural significance far beyond personal, let alone “individual,” ...
2 Kings 20:1-7 , Job 2:1-10 , Numbers 21:4-9 , Mark 5:25-34, John 9:1-7, Psalm 103:2-4
Illness is the night-side of life, a more onerous citizenship. Everyone who is born holds dual citizenship, in the kingdom of the well and in the kingdom of the sick.
Jeremiah 17:10, Mark 4:1-41, Mark 4:19, Matthew 13:22, Matthew 13:18-23, Luke 10:25-37
Thomas Merton describes those who never experience the gift of a contemplative life. His explanation for why some people never experience this can be found in his book, New Seeds of Contemplation: [T...
1 John 3:18, Mark 10:43-45, Colossians 3:12-14, 1 Peter 4:10, Galatians 5:13
One of the most powerful expressions of humble, servant-like caring for others is found in C.S. Lewis’ The Great Divorce , in the character of Sarah Smith of Golders Green. Her quiet life of love tra...
Luke 10:25-37, Matthew 13:34-35, Acts 13:15, Mark 12:28-31, John 10:22-23
As in buying real estate, three principles are crucial to understanding a person’s words: location, location, and location. We cannot make sense of what someone says unless we understand the context i...
Isaiah 57:15, Mark 10:43-45, James 4:6, Ephesians 4:2, Micah 6:8, Matthew 23:12
In the Greco-Roman world of Paul’s day, humility was a despised trait. They viewed it as a sign of weakness. And our culture today is no different from that world of two thousand years ago. Maybe it’s...
Ecclesiastes 1:12-18 , 1 Samuel 8:4-22 , Jeremiah 9:23-24, Mark 8:36-37 , John 17:3, Psalm 73:25-26
Mark Twain’s travels through Europe became something of a triumphal tour, with the most distinguished figures on the continent eager to host him. He dined with royalty, intellectuals, and statesmen, h...
Exodus 3:1-12, 1 Kings 19:9-18, Genesis 32:22-32 , Psalm 62:1-2 , Matthew 4:1-11, Mark 1:35
Solitude is an opportunity to interrupt this cycle by turning off the noise and stimulation of our lives so that we can hear our loneliness and our longing calling us deeper into the only relationship...
There was a time when adults were neatly categorized into one of two groups: you were either neurotic or psychotic. Psychotic meant that you were out of touch with reality and afraid; neurotic meant t...
Luke 19:1-10, Ephesians 2:4-5, Mark 5:25-34, Psalm 34:18, Romans 5:6
There is a helplessness in poverty that precedes the move of God in our lives because we understand an aspect of grace that so many miss: we do nothing to earn it. When we understand this, all becomes...
Luke 7:36-50, Romans 5:8, John 4:7-26, Matthew 11:19, Luke 19:5-10, Mark 2:15-17
Why did it disturb the religious leaders that Jesus ate with “sinners”? To eat with someone is an important symbol of fellowship. And in those days, the Jews had a rule: one is not to have such fellow...
Matthew 5:25, Matthew 23:7, Mark 5:56, Matthew 25:27, Luke 19:23, Mark 12:1-12, Matthew 8:5, Matthew 9:10, Luke 5:27
One could not live in any village in lower Galilee and escape the effects and ramifications of urbanization.” Life here was urbanized and urbane as anywhere else in the Empire. Did these urban influen...
Mark 8:35-36, Mark 10:25, Matthew 19:16-26, Luke 18:18-29
Those not familiar with ancient Greek philosophy may be surprised to find deep resonance with the teachings of Jesus. When on trial for his life, the 70-year-old Socrates pugnaciously responded that,...
John 14:27, Matthew 2:2, Revelation 19:16, John 18:36-37, Revelation 17:14, Zechariah 9:9, Isaiah 9:6, Psalm 24:7-10, Colossians 1:15-20, Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, John 12:12-16
In a culture, the most important things usually go without being said. We Westerners don’t talk all the time about being individualists or about the importance of efficiency or why we prefer youth ove...
Ancient Lens What's the historical context? Context in Mark Recall the context. In chapter 11, Jesus entered Jerusalem to much acclaim and briefly entered the temple (vv. 1-11). The next day,...
Deuteronomy 15:7, 11, Psalm 9:18, Psalm 41:21, 31, Proverbs 19:17, Proverbs 22:16, Mark 10:21, James 2:14-17, Matthew 19:21, Mark 12:43, Luke 18:22, Luke 21:1-3
Hence, whatever certain people have in superabundance is due, by natural law, to the purpose of succoring the poor.
Galatians 5:13, 1 Peter 5:5, Proverbs 22:4, Mark 9:35, Romans 12:10
A faithful servant may be wiser than the master, and yet retain the true spirit and posture of the servant. The humble man looks upon every, the feeblest and unworthiest, child of God, and honors him ...
Revelation 17:14, Matthew 8:25-27, Mark 10:21-22, John 11:25-26, Luke 6:46-48, Isaiah 32:1-2
Though lords still exist today in some parts of the world, the term is used mostly as an honorary badge, so it’s easy to forget what the term even means. Throughout history, lords were rulers who had ...
Ecclesiastes 1:1-15, Mark 8:36, James 5:1, 1 John 2:17
Take the great American writer Ernest Hemingway, for example. Born in 1899, he was the epitome of the twentieth-century man. At age 25, he sipped champagne in Paris, and later had well-publicized game...