Luke 5:31-32, 1 Timothy 1:15, 1 John 1:9, Romans 5:6-8, Mark 2:17, Isaiah 1:18, Micah 7:18-19
It is quite enough that you have sinned. Now let go of it. Don’t let your despondency lead to an even greater offence. The Lord says, ‘I do not wish the death of the sinner, but rather that he repent ...
Exodus 20:8-10, Mark 2:27-28, Colossians 2:16-17, Ecclesiastes 3:1-4, Romans 14:5-6
A number of years ago, when sabbath laws were still a contentious issue, a church group was picketing a stadium just before a Sunday game. When Tampa Bay Bucs coach John McKay arrived, the minister co...
Ezekiel 36:26, Mark 10:21-22, James 1:14-15, Jeremiah 17:9-10, Psalm 139:23-24, Matthew 6:22-24
In her engaging treatment, Teach us to Want , Jen Pollock Michel describes both the beauty and pain of seeing our own sinful nature: It is often true that once we are made to see, we don’t like w...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Luke 18:13-14, Romans 5:8, Mark 2:17, 1 John 1:8-10, Isaiah 53:6, Jeremiah 17:9, Romans 3:23
A recovery of the old sense of sin is essential to Christianity. Christ takes it for granted that men are bad. Until we really feel this assumption of His to be true, though we are part of the world H...
Luke 19:7, Matthew 21:31, John 1:11, Luke 7:34, Mark 2:17
There is a story of a public sinner who was excommunicated and forbidden from entering the church, He took his woes to God. "They won't let me in, Lord, because I am a sinner." "W...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Mark 7:20-23, Proverbs 4:23, James 1:14-15, Luke 6:43-45, Colossians 2:23
One afternoon, I was playing with my son in our living room when I suddenly smelled something burning. I stood up and walked around, nose high in the air, sniffing furiously. My wife smelled it too, s...
Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author as Mark (or John Mark)...
John 6:68, Matthew 7:28-29, Mark 12:29-31, Matthew 5:7, John 14:6, Matthew 16:15-16, John 18:33-38
The discrepancy between the depth and sanity, and (let me add) shrewdness, of his moral teaching and the rampant megalomania which must lie behind his theological teaching unless he is indeed God, has...
Sorrow and anxiety cannot eat: joy celebrates its feasts with eating and drinking… We are creatures of the senses: our mind is helped by what comes to us embodied in concrete form; fasting helps to ex...
Mark 7:1-23, Mark 7:1-12, Isaiah 29:13, Exodus 12:6-20, Deuteronomy 6:20-25, Joshua 4:1-9
Context Ritual Purity The most important broad contextual issue to address with this passage is the concept of ritual purity, and the ways in which this served as a boundary and identity marker for ...
Mark 7:1-8, 14-15, 21-23, Mark 7:11-12, Isaiah 29:13, Exodus 12:6-20, Deuteronomy 6:20-25, Joshua 4:1-9
Context Ritual Purity The most important broad contextual issue to address with this passage is the concept of ritual purity, and the ways in which this served as a boundary and identity marker for ...
When we fight this work-six-days, Sabbath-one-day rhythm, we go against the grain of the universe. And to quote the philosopher H. H. Farmer, “If you go against the grain of the universe, you get spli...
Luke 7:36-50, Romans 5:8, John 4:7-26, Matthew 11:19, Luke 19:5-10, Mark 2:15-17
Why did it disturb the religious leaders that Jesus ate with “sinners”? To eat with someone is an important symbol of fellowship. And in those days, the Jews had a rule: one is not to have such fellow...
Jeremiah 17:10, Mark 4:1-41, Mark 4:19, Matthew 13:22, Matthew 13:18-23, Luke 10:25-37
Thomas Merton describes those who never experience the gift of a contemplative life. His explanation for why some people never experience this can be found in his book, New Seeds of Contemplation: [T...
Matthew 6:1-6, Deuteronomy 6:4-9, Matthew 23:4, 5, 13-36, Mark 12:42, Luke 21:2, Isaiah 58:6, Joel 2:1-2, 12-17
Ancient Lens What can we learn from the historical context? "Hear O Israel..." The Shema (Deuteronomy 6:4-9) commands the Israelites to love the Lord their God with heart, soul, and m...
Robert C. McFarlane was a well-known businessman in the Los Angeles area. He had moved to California from Oklahoma in 1970, and within just a few days of his arrival—due to a disastrous misunderstandi...
Philippians 2:3-8, Colossians 3:23-24, Mark 10:42-45, 1 John 4:19, Luke 10:38-42
The fact that our works are done in the service of God is not enough, by itself, to prevent us from losing our interior life if we let them devour all our time and all our strength. Work is good and n...
1 Corinthians 2:14, 2 Corinthians 4:4, Matthew 13:13-15, Acts 28:27, Hebrews 3:7-8, Jeremiah 7:24, John 10:27, Mark 6:52
Jesus is clear that it is dangerous to close one’s ears, eyes, and heart to the leadings of the Holy Spirit. In The Magician’s Nephew , a novel from C. S. Lewis’ Chronicles of Narnia series, Narnia i...
Gracious Father, the words of scripture are not without harshness in relation to our sin. We are prone to lead others astray in our words and actions. Knowingly or unknowingly done, we are condemned. ...
John 9:1-7, Mark 8:22-25, 2 Corinthians 4:4, Psalm 146:8, Isaiah 55:8-9, Luke 24:13-32, Acts 9:1-19
God of healing, we look for you in all the wrong places. We assume we have figured out how you are at work. Because of this, we miss out on seeing your glory, and we fail to join with you as partners ...
Genesis 2:1-3, Exodus 20:8-11, Deuteronomy 5:12-15, Mark 2:27-28, Matthew 12:8, Luke 6:5
For the most part, contemporary Christians pay little attention to the Sabbath. We more or less know that the day came to reflect, in U.S. culture, the most stringent disciplinary faith of the Puritan...
Psalm 37:8–9, James 1:19–20, Ephesians 4:26–27, Mark 3:1–5, Proverbs 14:29, Exodus 32:19–20, Matthew 21:1-13, Mark 11:15-19, John 2:13, Luke 19:45-48
O my Lord, I discern in my anger a sense of self-righteousness, which is much too close to pleasure. And I think of you, Lord. You were never angry in your own defense, and you took no pleasure in ang...
Job 1:42, James 1:2-3, 1 Peter 1:6-7, Mark 5:1-20, John 8:36
Pastor: Father in Heaven, I have sinned times without number. I am guilty of pride and unbelief. I’ve failed to delight my heart in your Word and have neglected you in my daily life. All: My transgr...
John 10:11, John 10:27-28, Luke 15:4-6, Matthew 9:36, Mark 6:34, Isaiah 53:6, Psalm 23:1-3, 1 Peter 2:25
Jesus doesn’t just use the shepherd metaphor when he refers to himself as the door. Over and over in the Bible, we are compared to sheep. Some people think it’s heartwarming. But I hate to tell you, i...
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
1 Corinthians 1:25, Matthew 16:24-25, Luke 10:33-36, Mark 12:41-43, Matthew 5:38-39
If the world is sane, then Jesus is mad as a hatter and the Last Supper is the Mad Tea Party. The world says, mind your own business, and Jesus says, there is no such thing as your own business. The w...
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the Twelve (6...
Matthew 4:1, Matthew 4:3, 2 Corinthians 12:9, Romans 5:3-5, Mark 1:12-13, 1 Kings 19:4-8, James 1:2-4
In their excellent book Invitation to a Journey , M. Robert Mulholland and Ruth Haley Barton discuss the poignant insight that it is the Spirit that leads Jesus into the Wildnerness. What does this...