Ecclesiastes 2:10-11 , 1 Kings 11:1-4, Job 2:11-13, Mark 8:36, Luke 10:38-42, Psalm 127:1-2
We would do well to keep in mind that Solomon’s words on the necessity of friendship were written toward the end of his life, well after he scaled his own Mount Significance. His accomplishments were ...
In a study conducted by Timothy Wilson, a social psychologist at the University of Virginia, researchers discovered what most of us already know: people do not like to be left alone with their own tho...
Matthew 18:21-22, 1 John 1:9, Psalm 32:1, Mark 11:25, Luke 6:37, Colossians 3:13, Ephesians 4:32
I asked a few people if they’d ever forgiven anyone and what it felt like. They gave me answers so pious I knew they’d never done it…Forgiveness is a brutal mathematical transaction done with fully en...
On retreat we stop avoiding the pain of the disconnect between our deepest desires and the way we are actually living. We have time and space to reflect on our life rhythms to see if they are really w...
Habakkuk 2:5, James 3:16, Mark 8:36, Luke 12:15, Isaiah 57:20, 1 Timothy 6:9, 1 John 2:16
Restlessness keeps the pedal to the metal. To offer a suggestive analogy in this vein: several years ago there was a recall on some Toyota vehicles. Evidently the cars would be given to sudden and unc...
Jeremiah 17:10, Mark 4:1-41, Mark 4:19, Matthew 13:22, Matthew 13:18-23, Luke 10:25-37
Thomas Merton describes those who never experience the gift of a contemplative life. His explanation for why some people never experience this can be found in his book, New Seeds of Contemplation: [T...
1 Corinthians 2:14, 2 Corinthians 4:4, Matthew 13:13-15, Acts 28:27, Hebrews 3:7-8, Jeremiah 7:24, John 10:27, Mark 6:52
Jesus is clear that it is dangerous to close one’s ears, eyes, and heart to the leadings of the Holy Spirit. In The Magician’s Nephew , a novel from C. S. Lewis’ Chronicles of Narnia series, Narnia i...
James 1:25, Mark 4:19, Hebrews 2:1, Isaiah 55:2-3, Ecclesiastes 5:1
We say we turn to our phones when we’re “bored.” And we often find ourselves bored because we have become accustomed to a constant feed of connection, information, and entertainment. We are forever el...
Mark 5:21-43, Mark 2:17, Luke 5:31, Matthew 9:12, Isaiah 53:5, Psalm 147:3, 1 Peter 2:24
Jesus, our Great Physician, our sins have brought wounds on ourselves and others. Heal our hearts first, that we would no longer desire the sins that have only brought us and others pain. Go on to hea...
Months of struggle, of strategy, of sacrifice all paid off in a landslide victory for President Richard Nixon in 1972. On election night his aide Charles Colson was in the place he had always wanted t...
Matthew 5:null, 1 Peter 2:9, Galatians 5:22-23, James 2:17, Romans 12:1, Mark 4:21, Philippians 2:15
Jesus describes his followers as being “salt” and “light” in the world in Matthew 5. When you think about salt, it doesn’t really have a whole lot of value when it’s just sitting in a salt shaker. Si...
I remember taking my youngest son to one of the national art galleries in Washington, DC. As we made our approach, I was so excited about what we were going to see. He was decidedly unexcited. But I j...
Romans 3:23-24, Mark 10:17-22, Ephesians 2:8-9, Isaiah 64:6, Revelation 3:15-16, Matthew 7:21-23
A world of nice people, content in their own niceness, looking no further, turned away from God, would be just as desperately in need of salvation as a miserable world-and might be even more difficult...
Exodus 20:8–10, 1 Kings 19:11–12, Ecclesiastes 3:1, Mark 6:31, Matthew 11:28–29, Psalm 23:2–3
People in a hurry never have time for recovery. Their minds have little time to meditate and pray so that problems can be put in perspective. In short, people in our age are showing signs of physiolog...
John 13:1-17, Ephesians 2:8-9, Galatians 2:21, Hebrews 9:14, Mark 10:45, Romans 5:8
To accept this [Jesus' self-humiliation in washing the disciples' feet] is to be converted. And nothing can be added to this. If you imagine that you can add something to what is given in the ...
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
John 11:35, Matthew 9:36, Luke 19:41-42, John 2:15-16, Mark 3:5, Isaiah 53:3-4
I am spellbound by the intensity of Jesus’ emotions: Not a twinge of pity, but heartbroken compassion; not a passing irritation, but terrifying anger; not a silent tear, but groans of anguish; not a w...
Exodus 3:1-12, 1 Kings 19:9-18, Genesis 32:22-32 , Psalm 62:1-2 , Matthew 4:1-11, Mark 1:35
Solitude is an opportunity to interrupt this cycle by turning off the noise and stimulation of our lives so that we can hear our loneliness and our longing calling us deeper into the only relationship...
Romans 5:10, Matthew 5:44, Luke 23:34, Mark 11:25, Colossians 3:13
In the Middle East both the main protagonists embrace religions where forgiveness has never been seen as a duty, let alone as a virtue, but rather as a kind of moral weakness—and by “moral weakness” I...
John 3:5-8, John 1:32, Luke 3:22, Matthew 3:16, Mark 1:10, Acts 2:1-4, John 20:22
Of Him nothing appears in visible form; He never steps out from the intangible void. Hovering, undefined, incomprehensible, He remains a mystery. He is as the wind! We hear its sound, but can not tell...
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
Matthew 9:27-30, Matthew 8:5-13, James 5:16-18, Mark 11:22-24, Matthew 4:28-31
Agnes Sanford relates how, as the young wife of an Episcopal minister, her child came down with a serious ear infection. It lasted for six weeks while she prayed fearfully and fruitlessly. Then a neig...
Mark 1:35, Isaiah 32:17, Psalm 141:3, James 3:5, Ecclesiastes 5:2, Proverbs 17:28
Archelaus the 5th century (BC) king of Macedon, was once having his hair cut. His barber, quite verbose like many others in his profession, asked King Archelaus how he would like his hair cut. His res...
John 4:13-14, Psalm 119:105, 1 Kings 19:11-13, Mark 4:35-41, Revelation 22:, Isaiah 58:10-11, John 10:27, Philippians 4:6-7
Lord God, refresh us with living water, Illuminate our path with your light, Speak to us with the still small voice And calm the storms of our lives with your peace.
1 Kings 17:17-24, Numbers 20:7-12, 2 Kings 4:32-36, Mark 9:23-24 , James 5:14-15, Psalm 37:5
Agnes Sanford relates how, as the young wife of an Episcopal minister, her child came down with a serious ear infection. It lasted for six weeks while she prayed fearfully and fruitlessly. Then a ne...
Genesis 2:2-3, Exodus 20:8-11, Leviticus 25:4-5, Mark 2:27, Isaiah 40:30-31
Sabbath honors the necessary wisdom of dormancy. If certain plant species, for example, do not lie dormant for winter, they will not bear fruit in the spring. If this continues for more than a season,...
Context This week’s lectionary text from Mark encompasses two distinct healing narratives, each of which has plenty of material for its own sermon. So the first decision for the preacher should be wh...
As a pastor, I have received my fair share of letters and missives criticizing my words or actions. Some have been anonymous, others put their name on it. When the criticism felt unfair or angered me,...