Matthew 6:19-21, Proverbs 3:5-6, Psalm 20:7, Mark 10:17-22 , 1 Timothy 6:17, Jeremiah 17:7-8, Philippians 4:11-13
Gracious God, you love us deeply yet we take your love for granted. Rather than trusting you, we trust the gifts you have given us. We confess that our misplaced hope and reliance is on money, intelli...
Jeremiah 17:7-8, Colossians 2:6-7, Psalm 1:3, Ephesians 3:16-19, Matthew 13:3-8, Mark 4:1-9
The word radical comes from the same root as the word radish and literally means “root.” It’s truly a root word! But apart from the painful pun, it has something to teach us. So often, when we think o...
Luke 18:13-14, Romans 5:8, Mark 2:17, 1 John 1:8-10, Isaiah 53:6, Jeremiah 17:9, Romans 3:23
A recovery of the old sense of sin is essential to Christianity. Christ takes it for granted that men are bad. Until we really feel this assumption of His to be true, though we are part of the world H...
James 3:1-12, James 3:1-12, Proverbs 1:20-33, Mark 8:27-38, Psalm 19:, James 1:17, Jeremiah 17:9, Proverbs 18:21
Preaching Commentary The Dangers of Our Words No matter how much we might wish it weren’t the case, the perception others have of us is directly connected to the words (and actions) we use througho...
2 Corinthians 11:14, James 4:7, Ephesians 6:12, 1 John 1:8, Mark 7:21-23, Romans 7:18-19, Jeremiah 17:9
In 1942, the poet W. H. Auden posed an unconventional question to a group of Sunday school children: ‘Do you know what the Devil looks like?’ His answer was equally direct: ‘The Devil looks like me.’
Ezekiel 36:26, Mark 10:21-22, James 1:14-15, Jeremiah 17:9-10, Psalm 139:23-24, Matthew 6:22-24
In her engaging treatment, Teach us to Want , Jen Pollock Michel describes both the beauty and pain of seeing our own sinful nature: It is often true that once we are made to see, we don’t like w...
Jeremiah 17:10, Mark 4:1-41, Mark 4:19, Matthew 13:22, Matthew 13:18-23, Luke 10:25-37
Thomas Merton describes those who never experience the gift of a contemplative life. His explanation for why some people never experience this can be found in his book, New Seeds of Contemplation: [T...