Luke 16:18, Matthew 5:31-32, Romans 7:2, Matthew 5:31-32, 1 Corinthians 7:10-11, Mark 10:11-12, 1 Corinthians 7:15
Ilka Chase (1903-1978) was a celebrated American Actress who performed on stage, in television and radio, and several films, including Fast and Loose (1930) and Oceans 11 (the original, in 1960). In h...
Luke 4:21-30, Mark 6:1-6, Matthew 5:44, Colossians 3:12-13, James 4:11, 1 Peter 2:1, Romans 12:10
Contempt is so painful To be dismissed, disregarded Questioning instead of dignity Accusation instead of personhood I have felt its sting and hollowness As have you, my Jesus Help me hear the needed ...
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Context Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the ...
As a pastor, I have received my fair share of letters and missives criticizing my words or actions. Some have been anonymous, others put their name on it. When the criticism felt unfair or angered me,...
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the Twelve (6...
Isaiah 57:15, Mark 10:43-45, James 4:6, Ephesians 4:2, Micah 6:8, Matthew 23:12
In the Greco-Roman world of Paul’s day, humility was a despised trait. They viewed it as a sign of weakness. And our culture today is no different from that world of two thousand years ago. Maybe it’s...
Mark 6:51-52, Mark 8:16-18, Mark 9:5-6, John 16:17-19, Luke 18:34, Matthew 8:27, Matthew 15:15-16, John 13:22, John 20:9, John 12:16
Holy God, we confess that we laugh at how confused the disciples were when Jesus tried to teach them. And we confess that we are hiding our own confusion behind that laughter. We confess that we often...
Luke 15:11-32, Matthew 18:22-35, Luke 16:19-31, Matthew 13:3-8, Matthew 20:1-16, Matthew 13:24-33, Matthew 13:44-50, Mark 4:26-29
The Parable is a form of speech that has a style all of its own. It is a way of saying something that requires the imaginative participation of the listener. Inconspicuously, even surreptitiously, a p...
Matthew 26:14-27:66, Luke 22:3, John 13:2, Mark 14:10-11, Luke 22:3-4
AIM Commentary Ancient Lens What can we learn from the historical context? Betrayal and Supper Judas’ motivation for betraying Jesus is not clear in Matthew and Mark. It certainly was not the ...
Gracious Father, the words of scripture are not without harshness in relation to our sin. We are prone to lead others astray in our words and actions. Knowingly or unknowingly done, we are condemned. ...
Proverbs 3:5-6, Proverbs 1:20-33, Psalm 19:12-14, James 3:9-12, Mark 8:34
Lord and Father, we confess that we have set our minds not on divine, but on human things. Ignoring your counsel and refusing your call, we have put our own needs and desires first and have leaned on ...
Leviticus 13:45-46, Isaiah 53:3-5, 2 Samuel 9:3, 6-7, Mark 1:40-42, Luke 7:37-38, John 20:27
Sociologist Erving Goffman wrote in his classic study Stigma: Notes on the Management of Spoiled Identity that the term stigma originated with the ancient Greeks, roughly during Jesus’ tim...
Philippians 2:5-8, Luke 2:6-7, Isaiah 53:2-3, John 13:4-5, Hebrews 2:14-17, Luke 22:27, Mark 10:42-45
Humble. Before Jesus, almost no pagan author had used “humble” as a compliment. Yet the events of Christmas point inescapably to what seems like an oxymoron: a humble God. The God who came to earth ca...
Psalm 37:8–9, James 1:19–20, Ephesians 4:26–27, Mark 3:1–5, Proverbs 14:29, Exodus 32:19–20, Matthew 21:1-13, Mark 11:15-19, John 2:13, Luke 19:45-48
O my Lord, I discern in my anger a sense of self-righteousness, which is much too close to pleasure. And I think of you, Lord. You were never angry in your own defense, and you took no pleasure in ang...
Mark 9:42-47, Matthew 18:1-10, Luke 17:1-4, Matthew 7:1-5, Luke 6:37-42
Holy God, we confess that we are quick to look through the window and slow to look in the mirror. We confess that we can see how others stumble, but we do not see how we contributed to their stumble. ...
Mark 1:35, Isaiah 32:17, Psalm 141:3, James 3:5, Ecclesiastes 5:2, Proverbs 17:28
Archelaus the 5th century (BC) king of Macedon, was once having his hair cut. His barber, quite verbose like many others in his profession, asked King Archelaus how he would like his hair cut. His res...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
Judged in the light of any ordinary standards of regal splendor, military display, political campaigning, or effective advertising, it was a rather pathetic and anti-climactic affair. Jesus rode from ...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
The entrance into Jerusalem was an acted parable. It gave the faithful the sign they had been waiting for. It inaugurated the Master’s final mission to his people and was a fitting prelude to the days...
Mark 6:1-13, Isaiah 11:2, 1 Peter 2:8, Mark 9:42-47, Mark 14:27-29, Mark 4:16-17, 1 Corinthians 1:23
Context As we read the opening chapters of Mark, it becomes clear that Mark is not primarily interested in telling us things about Jesus but showing Jesus to us. We see Jesus the healer, the exor...
Mark 6:1-13, Isaiah 11:2, 1 Peter 2:8, Mark 9:42-47, Mark 14:27-29, Mark 4:16-17, 1 Corinthians 1:23
Context As we read the opening chapters of Mark, it becomes clear that Mark is not primarily interested in telling us things about Jesus but showing Jesus to us. We see Jesus the healer, the exor...
Ancient Lens What's the historical context? Context in Mark Recall the context. In chapter 11, Jesus entered Jerusalem to much acclaim and briefly entered the temple (vv. 1-11). The next day,...
I remember taking my youngest son to one of the national art galleries in Washington, DC. As we made our approach, I was so excited about what we were going to see. He was decidedly unexcited. But I j...
John 10:11, John 10:27-28, Luke 15:4-6, Matthew 9:36, Mark 6:34, Isaiah 53:6, Psalm 23:1-3, 1 Peter 2:25
Jesus doesn’t just use the shepherd metaphor when he refers to himself as the door. Over and over in the Bible, we are compared to sheep. Some people think it’s heartwarming. But I hate to tell you, i...
Leader: O Lord, rebuke me not in your anger, nor discipline me in your wrath. Be gracious to me, O Lord, for I am languishing; People: heal me, O Lord, for my bones are troubled. My soul also is gre...
Ancient Lens What’s the historical context? Mixed Loyalties Diving straight into 2 Corinthians 4:3-6 without giving a nod to 2 Corinthians 3:1-4:2 gives a strange impression, because Paul’s point...
Matthew 11:16-19, Ephesians 4:14, Mark 10:14, 1 Samuel 16:7, 1 Thessalonians 2:4, 1 Corinthians 6:14, 2 Timothy 2:15, Proverbs 23:12, Proverbs 3:5, Acts 26:24
The Missing “Advent” Text A lectionary preacher moving from the fifth to the sixth Sunday after Pentecost in Year A will notice that a familiar chunk is missing, sent back in time to the third Sunday...
Matthew 6:1-6, Deuteronomy 6:4-9, Matthew 23:4, 5, 13-36, Mark 12:42, Luke 21:2, Isaiah 58:6, Joel 2:1-2, 12-17
Ancient Lens What can we learn from the historical context? "Hear O Israel..." The Shema (Deuteronomy 6:4-9) commands the Israelites to love the Lord their God with heart, soul, and m...