Advent 2023: Make some noise! Echoes of a Dream AIM commentary Ancient lens What's the historical context? Good News for Whom? When we read the gospels, we have three distinct audienc...
Psalm 22:, Matthew 27:26, Mark 15:34, Hebrews 2:12
Ancient lens What’s the historical context? A Structured Complaint The Psalmist organizes his complaint against God in three sections. The first two sections dramatize the complaint (vv. 1-11 and...
Mark 13:24-27, Daniel 7:13-14, Revelation 21:null, Revelation 21:3-4
Ancient lens What's the historical context? The Worst Is Yet To Come I wonder if some of Jesus’ Galilean crew regretted volubly admiring the beauty of Herod the Great’s temple. I can see Pete...
Mark 13:24-37, Daniel 7:13-14, Revelation 21:null, Revelation 21:3-4
Advent 2023: Make some noise Alive, Awake, and Alert AIM commentary Ancient lens What's the historical context? The Worst Is Yet To Come I wonder if some of Jesus’ Galilean crew regre...
Isaiah 40:1-11, Lamentations 1:2, Lamentations 1:9, Lamentations 1:17, Lamentations 1:21, Matthew 3:3, Mark 1:2-3, Luke 3:4-6, John 1:23, Lamentations 1:2, Isaiah 40:null, Isaiah 40:3, Mark 1:14, Isaiah 40:1-11
Ancient lens What's the historical context? Longing created by exile While crises seem innumerable in the OT, none could compare to the crisis of exile. Babylon, in 587 BC, destroys the city ...
Malachi 3:1-4, Matthew 11:10, Mark 1:2, Matthew 4:17, Mark 13:null, Matthew 25:null, Revelation 22:null
Ancient Lens What can we learn from the historical context? Malachi’s Context The book of Malachi, the last book in the OT canon, is often dated to some time in the first half of the 400’s BC. Th...
Matthew 5:14-16, Mark 12:41-44 , 2 Timothy 1:7 , Philippians 2:3-4, 1 John 3:16-18, Acts 20:24, Luke 9:23-24
Gracious God, our decisions are often rooted in keeping comfortable. We keep quiet in order to protect ourselves. We give just enough to look good in front of others. We hold back to avoid pain. Yet y...
Matthew 28:16-20, 2 Timothy 2:1-2, Luke 9:23-24, Mark 8:34, John 13:34-35, Colossians 1:28-29, 1 Corinthians 11:1, 1 Corinthians 4:14-16, 1 Thessalonians 1:6-7, Hebrews 6:11-12
One of the fastest ways to learn a language is by immersion . This term can mean a few different things, but the basic idea in all of them is that you are exposed to that language in your social inte...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Matthew 11:16-19, 25-30, Ephesians 4:14, Mark 10:14, 1 Samuel 16:7, 1 Thessalonians 2:4, 1 Corinthians 6:14, 2 Timothy 2:15, Proverbs 23:12, Proverbs 3:5, Acts 26:24
Preaching Commentary The Missing “Advent” Text A lectionary preacher moving from the fifth to the sixth Sunday after Pentecost in Year A will notice that a familiar chunk is missing, sent back in t...
Matthew 11:16-19, Ephesians 4:14, Mark 10:14, 1 Samuel 16:7, 1 Thessalonians 2:4, 1 Corinthians 6:14, 2 Timothy 2:15, Proverbs 23:12, Proverbs 3:5, Acts 26:24
The Missing “Advent” Text A lectionary preacher moving from the fifth to the sixth Sunday after Pentecost in Year A will notice that a familiar chunk is missing, sent back in time to the third Sunday...
Sorrow and anxiety cannot eat: joy celebrates its feasts with eating and drinking… We are creatures of the senses: our mind is helped by what comes to us embodied in concrete form; fasting helps to ex...
Psalm 22:, Matthew 27:46, Mark 15:34, Hebrews 2:12
Ancient lens What’s the historical context? A Structured Complaint The Psalmist organizes his complaint against God in three sections. The first two sections dramatize the complaint (vv. 1-11 and...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Hebrews 4:12-16, Hebrews 3:1-4, Mark 10:17-31, Mark 10:21-22, Job 23:16-17
Unbelief in the Wilderness The author of Hebrews concludes chapter 3 with the history of Israel’s unbelief in the wilderness which kept the unfaithful among them from entering into the rest of His pr...
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Preaching commentary Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark ...
Matthew 26:14-27:66, Luke 22:3, John 13:2, Mark 14:10-11, Luke 22:3-4
AIM Commentary Ancient Lens What can we learn from the historical context? Betrayal and Supper Judas’ motivation for betraying Jesus is not clear in Matthew and Mark. It certainly was not the ...
Mark 16:1-8, Isaiah 41:10, Ephesians 2:8-9, Matthew 28:20, Psalm 34:18, 1 John 1:9
The women’s response brings readers face to face with the mystery of faith. There are no heroes among Jesus’ followers. The hostility that put Jesus on the cross has reduced them all to flight and fea...
Matthew 16:21-28, Mark 8:34, Luke 9:23, Matthew 10:38
Merciful Jesus Grant us courage to deny privilege to lay down favor and safety and take up the cross of opportunity and justice Merciful Jesus Grant us courage to deny consumerism to lay down conve...
Matthew 5:7, Matthew 5:9, Colossians 2:8, Mark 10:15
Following Dallas Willard’s line of thinking in The Divine Conspiracy , we don’t believe Jesus is saying, “Be merciful and you will be blessed.” Rather, his idea is, “As a tender-hearted person you ge...
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark 14:1). Three Evangelist...
Genesis 1:31, Exodus 16:4–5, Isaiah 40:31, Mark 10:14–15, John 15:5,11, Psalm 16:11
I have a photo of one of my children: on a day of pure sunshine, he is running down the hillside, leading with his chest, his smile and stride wide as his speed picks up. Running is pure delight. Agai...
Luke 5:1-11, Matthew 4:18-22, Mark 1:16-20, Isaiah 6:1-8, Jeremiah 16:14-21, Jeremiah 16:16
Preaching Commentary Peter's and Isaiah's Confessions Jesus calling the disciples from their fishing appears in Matthew 4:18-22; Mark 1:16-20, and Luke 5:1-11. Yet only Luke makes the beaut...
Luke 4:21-30, Mark 6:2-3, 1 Kings 17:7-34, 2 Kings 5:
Preaching Commentary Leaving Home I moved away from my hometown for graduate school when I was just shy of 30. I never went back. When I struck out from home, I lived in cities larger and more dive...
Ezekiel 36:26, Mark 10:21-22, James 1:14-15, Jeremiah 17:9-10, Psalm 139:23-24, Matthew 6:22-24
In her engaging treatment, Teach us to Want , Jen Pollock Michel describes both the beauty and pain of seeing our own sinful nature: It is often true that once we are made to see, we don’t like w...
Hebrews 4:15, Hebrews 5:7-9, Matthew 27:57-75, Matthew 28:, Mark 14:43-65, Mark 15:, Luke 23:26-56, John 19:1-37
We gather today to remember To hear again the story of God’s suffering To hear the cry of our lives echoed on Jesus’ lips: My God, my God, why have you abandoned me? We gather today to remember That ...
Luke 5:1-11, Matthew 4:18-22, Mark 1:16-20, Isaiah 6:1-8, Jeremiah 16:14-21, Jeremiah 16:16
Peter's and Isaiah's Confessions Jesus calling the disciples from their fishing appears in Matthew 4:18-22; Mark 1:16-20, and Luke 5:1-11. Yet only Luke makes the beautiful connection between...
On retreat we stop avoiding the pain of the disconnect between our deepest desires and the way we are actually living. We have time and space to reflect on our life rhythms to see if they are really w...