Mark 6:51-52, Mark 8:16-18, Mark 9:5-6, John 16:17-19, Luke 18:34, Matthew 8:27, Matthew 15:15-16, John 13:22, John 20:9, John 12:16
Holy God, we confess that we laugh at how confused the disciples were when Jesus tried to teach them. And we confess that we are hiding our own confusion behind that laughter. We confess that we often...
Ancient Lens What’s the historical context? Mixed Loyalties Diving straight into 2 Corinthians 4:3-6 without giving a nod to 2 Corinthians 3:1-4:2 gives a strange impression, because Paul’s point...
AIM Commentary Ancient Lens What’s the historical context? Mixed Loyalties Diving straight into 2 Corinthians 4:3-6 without giving a nod to 2 Corinthians 3:1-4:2 gives a strange impression, bec...
Summary This is one of those texts where it’s pretty easy to laugh at the disciples. This is the second time Jesus told them he was going to die and then rise again after three days. And yet they wer...
Isaiah 40:1-11, Lamentations 1:2, Lamentations 1:9, Lamentations 1:17, Lamentations 1:21, Matthew 3:3, Mark 1:2-3, Luke 3:4-6, John 1:23, Lamentations 1:2, Isaiah 40:null, Isaiah 40:3, Mark 1:14, Isaiah 40:1-11
Ancient lens What's the historical context? Longing created by exile While crises seem innumerable in the OT, none could compare to the crisis of exile. Babylon, in 587 BC, destroys the city ...
Mark 4:35-41, Job 38:1-11, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
A Sopping Wet Week in the Lectionary Today’s readings are thoroughly wet. In Job, God is master of the sea, Psalm 107 concerns mariners in the storm, Paul is a little drier, but still gets shipwrecke...
Laughing at the Disciples? This is one of those texts where it’s pretty easy to laugh at the disciples. This is the second time Jesus told them he was going to die and then rise again after three day...
Genesis 1:3-5, Exodus 10:21-23, Isaiah 50:10, John 8:12, Mark 13:35-37, Psalm 121:5-6
In the midst of an experiment to become more attuned to darkness, author and pastor Barbara Brown Taylor decided to spend time outside as dark sets in: According to the U.S. Naval Observatory, eve...
1 Kings 17:17-24, Numbers 20:7-12, 2 Kings 4:32-36, Mark 9:23-24 , James 5:14-15, Psalm 37:5
Agnes Sanford relates how, as the young wife of an Episcopal minister, her child came down with a serious ear infection. It lasted for six weeks while she prayed fearfully and fruitlessly. Then a ne...
Matthew 9:27-30, Matthew 8:5-13, James 5:16-18, Mark 11:22-24, Matthew 4:28-31
Agnes Sanford relates how, as the young wife of an Episcopal minister, her child came down with a serious ear infection. It lasted for six weeks while she prayed fearfully and fruitlessly. Then a neig...
Mark 1:14-15, Romans 1:16, 1 Corinthians 15:1-4, Luke 2:10-11, Colossians 1:23
It would be an understatement to say the term gospel is an important term in the Scriptures. Not only is it central in Scripture, but churches have adopted the term as their most beloved adjective. Yo...
The Text The Short Ending or the Long ending? This is not the Easter story we’re looking for. The short ending of Mark is not what we want or expect on Easter Sunday. We want celebration, big music,...
Jesus, we see You calming storms Storm tossed seas and stormy lives Extend Your power and grace again, Upon us and our fear-filled world Speak peace and healing over bodies and spirits overwhelmed by...
Mark 4:35-41, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11. I have adapted the discussion of each of these two...
Preaching Commentary The Text The Short Ending or the Long ending? This is not the Easter story we’re looking for. The short ending of Mark is not what we want or expect on Easter Sunday. We want ...
When the waves rise high above our ability to see your face… Still my soul, Lord Jesus, Calm the storm in me When the howling wind and the pouring rain drown out the sound of your voice… Still my sou...
Luke 24:1-12, Mark 16:1-8, Matthew 28:1-10, John 20:1-18
Lord, like the women at the tomb on the first Easter, we come out of our darkness and into your light We come out of emptiness to enter your fullness We come out of our hopelessness to find your joy...
Isaiah 40:31, Philippians 4:4-7, Ruth 1:16, Luke 10:25-37, Mark 4:35-41, Philippians 4:6-7, Isaiah 41:10
Lord – You are good …and Your goodness knows no bounds. When we were lost, You sought us out, found us and brought us home. When we were alone, You came near to us, and You gave us a new circle of fri...
Isaiah 40:1-11, Lamentations 1:2, Lamentations 1:9, Lamentations 1:17, Lamentations 1:21, Matthew 3:3, Mark 1:2-3, Luke 3:4-6, John 1:23
Advent 2020: Tear Down the Heavens Comfort My People Updated & expanded for 2023 AIM commentary Ancient lens What's the historical context? Longing created by exile While crise...
Luke 9:28-43, Matthew 17:1-3, Mark 9:2-13, Luke 9:19, Luke 9:22-27, Exodus 14:19-20, Numbers 9:15-16, Ezekiel 10:, Psalm 18:, Isaiah 4:, Daniel 7:9-14, Exodus 34:29-35, Deuteronomy 18:15-19, 2 Peter 1:16-18, John 1:4-9, John 1:14, Exodus 13:21, Exodus 24:15-18, Exodus 40:34-35, 2 Chronicles 5:13-14, Luke 9:37
The Context Introduction The Transfiguration stands out like, well, a bright light on a dark mountainside in the Gospel of Luke. The customary earthiness of the rest of the gospel falls away as heav...
Luke 9:28-36, (37-43a), Luke 9:28-43, Matthew 17:1-13, Mark 9:2-13, Luke 9:19, Luke 9:22-27, Exodus 14:19-20, Numbers 9:15-16, Ezekiel 10:, Psalm 18:, Isaiah 4:, Daniel 7:9-14, Exodus 34:29-35, Deuteronomy 18:15-19, 2 Peter 1:16-18, John 1:4-9, John 1:14, Revelation 1:12-16, Exodus 13:21, Exodus 24:15-18, Exodus 40:34-35, 2 Chronicles 5:13-14, Luke 9:37
Preaching Commentary The Context Introduction The Transfiguration stands out like, well, a bright light on a dark mountainside in the Gospel of Luke. The customary earthiness of the rest of the go...
Genesis 2:2-3, Exodus 20:8-11, Leviticus 25:4-5, Mark 2:27, Isaiah 40:30-31
Sabbath honors the necessary wisdom of dormancy. If certain plant species, for example, do not lie dormant for winter, they will not bear fruit in the spring. If this continues for more than a season,...
John 6:68, Matthew 7:28-29, Mark 12:29-31, Matthew 5:7, John 14:6, Matthew 16:15-16, John 18:33-38
The discrepancy between the depth and sanity, and (let me add) shrewdness, of his moral teaching and the rampant megalomania which must lie behind his theological teaching unless he is indeed God, has...
Jeremiah 17:10, Mark 4:1-41, Mark 4:19, Matthew 13:22, Matthew 13:18-23, Luke 10:25-37
Thomas Merton describes those who never experience the gift of a contemplative life. His explanation for why some people never experience this can be found in his book, New Seeds of Contemplation: [T...
John 15:18-20, 1 Peter 2:21, Romans 5:3-4, Mark 15:16-24, 2 Corinthians 4:8-10, James 1:2-4
If we do anything to further the kingdom of God, we may expect to find what Christ found on that road - abuse, indifference, injustice, misunderstanding, trouble of some kind. Take it. Why not? To tha...
2 Corinthians 12:7-10, 2 Corinthians 12:9, Matthew 5:9, Mark 4:35-41, Philippians 4:7, Isaiah 26:3, 1 Kings 17:8-16
Go in the peace of Christ that is beyond our understanding, and plant this peace by word and deed in this world of turmoil and uncertainty, depending on that all-sufficient grace. Amen.
Isaiah 40:22, Romans 1:28, Psalm 73:, Mark 9:14-29, Matthew 14:22-33
Doubt is really the felt tension that exists between a belief you have and a contrary claim you do not yet believe…Simply put, doubt is that experience of one of our beliefs seeming like it might be f...
Habakkuk 2:5, James 3:16, Mark 8:36, Luke 12:15, Isaiah 57:20, 1 Timothy 6:9, 1 John 2:16
Restlessness keeps the pedal to the metal. To offer a suggestive analogy in this vein: several years ago there was a recall on some Toyota vehicles. Evidently the cars would be given to sudden and unc...