1 Samuel 16:7, Micah 6:8, Proverbs 22:2 , James 2:1-4, Luke 14:12-14 , Psalm 146:3-7
Impostors draw their identity not only from achievements but from interpersonal relationships. They want to stand well with people of prominence because that enhances a person’s résumé and sense of se...
2 Chronicles 7:14, 1 Samuel 1:9-20, Isaiah 64:6, Luke 18:9-14 , John 14:13-14, Psalm 51:17
I remember a story that R. A. Torrey told, growing out of a series of meetings he had held in Melbourne, Australia. He had been speaking on prayer. One day just before a noon meeting a note was placed...
Genesis 1:1–3 , Exodus 20:1–17, Daniel 6:16–23, Luke 10:25–37, Romans 3:21–26, Psalm 119:105
In the sixteenth century the Reformers declared their total confidence in what they called the perspicuity of Scripture. What they meant by that technical term was the clarity of Scripture. They maint...
Romans 3:23, 1 John 1:8-9, Luke 1:79, Psalm 23:4, 2 Chronicles 20:15-17
Pastor: Satan and the powers of darkness seek to divide and destroy. And all too often God’s people either run from the battle in fear and defeat, or pick up the wrong weapons in the fight, relying ...
Job 38:1-11, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11 . I have adapted the discussion of each of these t...
Mark 4:35-41, Job 38:1-11, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
A Sopping Wet Week in the Lectionary Today’s readings are thoroughly wet. In Job, God is master of the sea, Psalm 107 concerns mariners in the storm, Paul is a little drier, but still gets shipwrecke...
Ancient lens What's the historical context? Living as Captives Our text today matches, at least in part, last week’s lectionary passage (Isaiah 40). Just as in Isaiah 40, a message of comfort...
Luke 24:1-12, Matthew 2:11, Matthew 16:21-22, 1 Corinthians 15:17, Ephesians 3:20-21
The resurrection was inconceivable for the first disciples, as impossible for them to believe, as it is for many of us today. Granted, their reasons would have been different from ours. The Greeks did...
Advent 2020: Tear Down the Heavens Dressed in Righteousness Updated & expanded for 2023 AIM Commentary Ancient lens What's the historical context? Living as Captives Our text t...
Luke 24:1-12, Matthew 2:11, Matthew 16:21-22, 1 Corinthians 15:17, Ephesians 3:20-21
Preaching Commentary The resurrection was inconceivable for the first disciples, as impossible for them to believe, as it is for many of us today. Granted, their reasons would have been different f...
Genesis 50:15-21 , Exodus 16:2-15 , Jonah 3:4, Psalm 103:8-12 , Matthew 20:1-16 , Luke 15:11-32
One of the biggest challenges in the Christian journey is grasping the heart of grace. Oftentimes there is an internal battle between our theology and our lived experience. In this short excerpt, Fred...
Psalm 119:103, Luke 22:19, Psalm 34:18, 1 Timothy 2:1-2, Matthew 28:19-20, John 14:16-17, Matthew 6:9-13, Numbers 6:24-26, Matthew 25:36, Psalm 33:12, Romans 8:26, Acts 1:8, 2 Corinthians 5:18-20, Acts 2:42
We praise and thank you, O Lord, that you have fed us with your Word [and at your table]. Grateful for your gifts and mindful of the communion of your saints, we offer to you our prayers for all pe...
Isaiah 1:11–17, Jeremiah 7:1–11 , Amos 5:21–24, Luke 4:16–30 , John 1:1–14 , Psalm 50:16–23
The Enlightenment was, among many other things, a protest against a system that, since it was itself based on a protest [the Reformation], could not see that it was itself in need of further reform. (...
Martin Luther said that every Christian ought to read the Bible from cover to cover every year. But, likening the Bible to a forest, he also said that reading the Bible doesn’t become really enjoyable...
Luke 17:5-10, Luke 17:1-4, 1 Corinthians 6:19-20, John 15:15
Introduction Our lectionary text is inextricably linked with the five verses that precede it. For that reason, I’ll give a summary of verses 1-4. It’s possible the lectionary authors chose to separat...
Introduction Sometimes verses 1-4 are separated from 5-10 in preaching. N. T. Wright points out, however, that in both sections, the need for humility binds the passages together. A teacher must prac...
In the Parable of the Lost Coin, the woman who discovers that she has lost one of her ten silver coins doesn’t just hope that the coin will be found. She diligently works at finding it. She lights a l...
This scripture guide is adapted from the Summer Settings sermon guide Road Trips II . For more Summer Settings sermon guides, click below. Saul's Confident Error Last week, we considered A...
Context Jesus’ lesson on prayer in Luke’s gospel comes not in the context of a longer sermon (as with Matthew’s parallel in the Sermon on the Mount), but rather in response to a request from one of h...
Proverbs 3:5-7 , Luke 15:11-32 , Isaiah 55:8-9, James 4:6-10, Romans 12:3, 2 Corinthians 12:9-10 , Ephesians 2:8-9
All-knowing God, we often believe our way is the best way. In our arrogance, we ignore your will and your ways. We confess our dependence on knowledge and our independence from you. Thank you that you...
Mark 4:35-41, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11. I have adapted the discussion of each of these two...
Luke 4:21-30, Mark 6:2-3, 1 Kings 17:7-34, 2 Kings 5:
Preaching Commentary Leaving Home I moved away from my hometown for graduate school when I was just shy of 30. I never went back. When I struck out from home, I lived in cities larger and more dive...
Luke 20:27-38, Mark 12:18-27, Matthew 22:23-33, 1 Corinthians 15:, Genesis 2:18-25
Ancient Lens What can we learn from the historical context? Worldviews Collide In this passage, we have a clash of worldviews similar to some that we find today. While the Sadducees were not mat...
Luke 11:1-13, Matthew 18:23-35, Colossians 3:13, James 1:2-3
Context Jesus’ lesson on prayer in Luke’s gospel comes not in the context of a longer sermon (as with Matthew’s parallel in the Sermon on the Mount), but rather in response to a request from one of h...
When the Reformers broke with Rome and claimed the view that the Bible was to be the supreme authority of the church (sola Scriptura), they were very careful to define basic principles of interpretati...
Matthew 7:7-8, Proverbs 27:17, Luke 15:4-7, Luke 19:10
The second lesson this group of new believers has shown us is that the postmodern path to faith is organic. Lostness, of course, looks different depending upon your perspective and personality. It is ...