Hebrews 1:1-4, 2:5-12, Hebrews 1:1-4, Hebrews 2:5-12, Acts 18:24-26, John 1:1-18, Acts 18:24, Psalm 8:null, Acts 15:39, Mark 13:1-8, Daniel 12:1-3, Psalm 16:, 1 Samuel 1:4-20, 1 Samuel 2:1-10
Preaching Commentary Introduction, 1:1-4 While Hebrews is an anonymous letter, it is interesting to note that the KJV’s first verse is, “God, who at sundry times and in divers manners spake in time...
Context— Looking Ahead The next 2 weeks (Week 5 – 4:17-5:2; and Week 6 – 5:3-21) move into more of the practical application of what we’ve seen thus far in Ephesians. The week after that (Week 7 – ...
Context— Looking Ahead The next 2 weeks (Week 5 – 4:17-5:2; and Week 6 – 5:3-21) move into more of the practical application of what we’ve seen thus far in Ephesians. The week after that (Week 7 – ...
Isaiah 55:10-11 , 1 Samuel 3:1-10 , Habakkuk 2:3-4, John 1:35-39, 2 Timothy 2:2, Psalm 34:17-19
Pastor: Let us pray for the whole people of God in Christ Jesus and for all people according to their needs. O Lord, our heavenly Father, receive our thanks that You preserve Your Church on earth...
You came to us, Word made flesh, to show us what it means to love. You came to us, Word made flesh, to teach us how to serve. You came to us, Word made flesh, to remind us to clothe the naked and fe...
Hebrews 1:1-4, 2:5-12, Hebrews 1:1-4, Hebrews 2:5-12, Acts 18:24-26, John 1:1-18, Acts 18:24, Psalm 8:null, Acts 15:39, Mark 13:1-8, Daniel 12:1-3, Psalm 16:, 1 Samuel 1:4-20, 1 Samuel 2:1-10
Introduction, 1:1-4 While Hebrews is an anonymous letter, it is interesting to note that the KJV’s first verse is, “God, who at sundry times and in divers manners spake in time past unto the fathers ...
Isaiah 55:1–3, Exodus 3:1–12, Proverbs 9:1–6, Matthew 11:28–30, John 1:35–39, Psalm 3:4:8
One of the reasons I love a good invitation is that I get tired of being told what to do. As the very responsible oldest daughter of a pastor and someone who entered vocational ministry at a young age...
Pastor: The Lord calls to all to “Come and see” who He is, repent of our sins and put our faith in Christ. Silence for personal confession. Pastor: Merciful God, People: we confess ...
Matthew 25:35-40, James 1:27, Philippians 2:3-4, John 13:3-5, Micah 6:8, Isaiah 58:6-7, 1 John 3:18
An ancient legend tells of a well-respected rabbi who would vanish from his synagogue for a few hours each Sabbath. His mysterious absences sparked curiosity among his students, who wondered if their ...
John 5:39-40, Hebrews 4:12, 2 Peter 3:9, 1 Corinthians 1:27, Mark 9:14-29, Acts 17:27, Luke 8:9-14
The famous entertainer W. C. Fields, known for his humor, love of drink, and agnosticism, found himself bedridden in his final illness. When a longtime friend visited and noticed Fields reading the Bi...
John 1:14, Isaiah 53:3-5, Luke 2:7, Psalm 22:9-10, Revelation 12:4-5, Genesis 35:16-20
I don’t have the nerve to stand up on Christmas Eve and preach about the choreography of childbirth, but I wish I did. I wish I had the nerve to preach about Mary’s increased estrogen production, a...
1 John 1:9, Psalm 51:10, Isaiah 53:3, Luke 24:15-16, Hebrews 13:2, Matthew 25:37-40, John 1:10-11
Lord, you came to dwell among us, yet we did not recognize you. We still fail to recognize you. You show up in unexpected places and through unexpected people. We fail to see you in the people who are...
Matthew 22:37-40, 2 Timothy 3:16-17, Hebrews 4:12, Psalm 119:105, Colossians 3:16, Matthew 4:4, Acts 17:11, John 5:39, 2 John 1:9, 1 Timothy 4:16
The Catholic Christians (Early Church) will neither speak nor endure to hear anything in religion that is a stranger to Scripture; it being an evil heart of immodesty to speak those things which are n...
Revelation 1:8, John 1:14, Matthew 5:3-9, 1 Corinthians 1:18, Acts 9:3-5
I am an historian, I am not a believer, but I must confess as a historian that this penniless preacher from Nazareth is irrevocably the very center of history. Jesus Christ is easily the most dominant...
Matthew 25:35-40, James 1:19-27, Luke 10:33-37, John 21:15-17, 1 John 3:17-18, Ruth 2:8-12, Acts 9:36-42, 1 Corinthians 13:1-13, Luke 6:38
In 1947 huge crowds came to hear a thirty-two-year-old Californian preach at mass evangelistic rallies throughout China. Although Bob Pierce had no knowledge of Chinese language or culture, his messag...
Luke 24:27, John 1:1, Matthew 7:24, John 5:39, John 6:35, John 15:5
In his wonderful book, God’s Big Picture , Vaughan Roberts gives readers an overview of the Bible, focusing on the importance of context for developing a deeper understanding of holy scripture. In ...
Luke 1:26-38, Luke 2:1-7, John 1:14, Luke 2:10-11, Philippians 2:5-8, John 10:14-18, Isaiah 53:4-5, Matthew 20:17-19, Mark 15:33-39, 1 Peter 1:3-4
The Christmas message is that there is hope for a ruined humanity--hope of pardon, hope of peace with God, hope of glory--because at the Father's will Jesus became poor, and was born in a stable s...
Matthew 22:37-39, Luke 10:25-37, 1 John 3:18, John 13:1-17, Matthew 25:31-46, 1 John 4:7-12, Acts 2:44-45, 1 Corinthians 13:4-7, Mark 6:30-44, Galatians 5:22-23
It is Christmas every time you let God love others through you.
Colossians 1:15-17, 2 Corinthians 3:18, John 13:34-35, 1 John 2:6, Luke 10:30-37, Matthew 25:35-40
His tattoos were flames that licked their way up his neck to his cheekbones. I had caught sight of him only from a distance while I was preaching, a visitor I’d not yet had a chance to meet. But this ...
Matthew 25:34-40, John 13:14-15, 1 John 3:17-18, James 2:15-16, James 2:15-16, 2 Corinthians 3:2-3
When I was growing up, my dad was a farmer, not a Christian. He had little interest in faith, having been told by his father that the Bible was a fairy tale. But then a local pastor took an interest i...
1 John 4:1-12, 1 Peter 4:8-10, Acts 9:36-42, John 13:1-17, Luke 10:25-37, Matthew 25:35-40, Galatians 6:2
What does love look like? It has the hands to help others. It has the feet to hasten to the poor and needy. It has eyes to see misery and want. It has the ears to hear the sighs and sorrows of men. Th...
Context Signs and Dialogue There’s a reoccurring pattern in Johns’s Gospel in which Jesus performs a sign, which is followed by dialogue and then commentary from Jesus that provides the theological ...
John 10:11-18, John 9:null, Genesis 4:2-4, Numbers 14:33, 1 Samuel 16:11, 2 Samuel 5:2, Isaiah 56:11, Zechariah 10:2, Jeremiah 23:1-2, Jeremiah 50:6, Zechariah 10:2-3, John 10:11-18, Ezekiel 34:11-16, Psalm 23:, Luke 15:1-7, Matthew 18:12-14, John 13:1, John 15:13, John 9:34-35
Preaching Commentary Context Signs and Dialogue There’s a reoccurring pattern in Johns’s Gospel in which Jesus performs a sign, which is followed by dialogue and then commentary from Jesus that pr...
Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author as Mark (or John Mark)...
Mark 2:23-28, 3:1-6, Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Preaching Commentary Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author...
Genesis 1:1, Genesis 1:14, Psalm 33:9, Isaiah 45:18, John 5:17
John Walton argues in The Lost World of Genesis One that rather than concerning material creation, the creation account in Genesis one concerns functional creation, because that is how ancient reade...
Deuteronomy 25:4, 1 Samuel 15:2-3, Ezekiel 37:1-14, Matthew 5:38-48, John 6:66-69 , Psalm 103:8-12
The experience of Barry Taylor, former rock musician and now pastor, suggests a reason. He told me, “In the early 1970s my best friend became a Jesus freak. I thought he was crazy, so I started search...
Hebrews 4:15, Hebrews 5:7-9, Isaiah 53:1-12, 1 Peter 4:1, 1 Peter 3:18, Matthew 27:57-75, Matthew 28:, Mark 14:43-65, Mark 15:, Luke 23:26-56, John 19:1-37, 1 Peter 2:24, Romans 8:3
A God who cannot suffer is poorer than any human. For a God who is incapable of suffering is a being who cannot be involved. Suffering and injustice do not affect him. And because he is so completely ...