John 8:12, Isaiah 61:1-3, 2 Corinthians 5:18-19, Matthew 5:14-16, 1 Timothy 2:1-4, Matthew 8:5-13
God of grace, abundance, and joy, who pours out your love on us every day: When we had no hope–You came as a light in our dark time. When we were weak–You came in power to lift us up. When we were los...
John 21:11 tells us that the disciples caught 153 fish. Why 153? According to John Wesley, the number doesn’t matter. Along the same lines, Karoline Lewis writes, Abundant fish. Don’t meta...
Exodus 16:4-12, Deuteronomy 8:2-3, Leviticus 23:4-8, Matthew 26:26-29, John 6:30-35, Psalm 146:7
Leader: Baruch atah Adonai, Eloheinu melech ha-olam, hamotzi lechem min ha-aretz. Blessed are You, Holy One our God, Ruler of the Universe, who brings forth bread from the earth. Amen. ...
James 1:2-4, Psalm 147:3, John 16:33, 2 Corinthians 12:9, Romans 8:28, Psalm 34:18
In her book The Broken Way, Ann Voskamp shares a beautiful exchange between her and her husband (The farmer). His encouragement is for all of us: that God uses the broken things in this world for good...
What is the abundant life Jesus has for you? It is a life rooted in eternity—one that looks beyond your troubles today to a tomorrow full of hope, where Christ is your Leader, strength, joy, and peace...
Father God–You are a God of grace and abundance, who blesses us with more than a shower of blessings but a downpour of mercies. We rejoice with friends in new marriages, and in the strength of lasting...
2 Kings 5:1–14, Isaiah 53:4–5, Exodus 15:26, Mark 2:1–12, John 11:25–26, Psalm 103:2–3
David (Yonggi) Cho would go on to lead what is recognized as the largest church in the world (the Yoido Full Gospel Church), but his spiritual journey began far from Christianity. Raised as a Buddhist...
Genesis 18:1–15, Exodus 16:1–36, 2 Kings 4:1–7 , John 2:1–11 , Luke 9:10–17 , Psalm 23:5
In John 2, Jesus creates an abundance of wine during a wedding. There are six jars that hold 20-30 gallons each (that’s about a half barrel each!). So, let’s do the math… 20x6=120 gallons (or ...
Galatians 6:10, Hebrews 11:13-16, 2 Corinthians 6:9-10, Matthew 5:44, 1 Peter 2:11-12, John 17:15-16
In an early Christian document known as the Epistle to Diognetus (c. A.D. 120-200), the author wrote a response to some propaganda circulating in the Roman Empire. People had spread false rumors about...
1 Samuel 1:9-20, Acts 2:1-4, John 4:1-26, Luke 15:11-32, Psalm 23:6, Galatians 5:22-23
Heavenly Father, You shower Your love on us throughout every stage of life. We praise You for Your steadfast love. Through Your Son we see the extent of that love while through Your Spirit we experien...
The Lord gives food in due season; God satisfies the desire of every living thing. Jesus said: I am the bread of life. God, give us this bread always. We have been raised with Christ. Let us...
Jeremiah 17:7–8, Deuteronomy 30:19–20, Ezekiel 36:26–27, John 15:4–5, Romans 7:4–6, Psalm 1:2–3, John 15:1-8, Matthew 7:17-23, Galatians 5:22-23, Colossians 1:10, Galatians 5:22-23
Why does a tree bear fruit? Not because there is some law of nature that says it must. But simply because of the life within it, rising up from the soil and water that feed its roots and flowing in th...
Isaiah 55:1–3, Exodus 3:1–12, Proverbs 9:1–6, Matthew 11:28–30, John 1:35–39, Psalm 3:4:8
One of the reasons I love a good invitation is that I get tired of being told what to do. As the very responsible oldest daughter of a pastor and someone who entered vocational ministry at a young age...
Matthew 14:13-21, Matthew 13:55, Matthew 14:2, Matthew 16:16, Matthew 17:1-13, Isaiah 55:1, John 6:1-15, Matthew 13:31, 2 Kings 4:42-44, Matthew 26:26, Matthew 8:null, Galatians 6:2
Preaching Commentary Context The feeding of the 5,000 in Matthew occurs within a section where questions of Jesus’ identity are heightened. Two incorrect answers of who Jesus truly is are given in...
1 Timothy 6:6-8, Proverbs 15:16, Matthew 6:19-21, Philippians 4:11-13, John 6:
The story is told of Socrates walking through the market in Athens, with its groaning abundance of options, and saying to himself, “Who would have thought that there could be so many things that I can...
John 6:1-21, 2 Samuel 11:1-15, Psalm 14:, Ephesians 3:14-21, 2 Kings 4:42-44, Psalm 145:10-18
Ancient Lens What's the historical context? A New Kind of Feast A mountain, a gathering of thousands, and a great feast make for a classic ancient worship scene. Add in the frequency of loca...
John 6:1-21, 2 Samuel 11:1-15, Psalm 14:, Ephesians 3:14-21, 2 Kings 4:42-44, Psalm 145:10-18
Ancient Lens What's the historical context? A New Kind of Feast A mountain, a gathering of thousands, and a great feast make for a classic ancient worship scene. Add in the frequency of loca...
Proverbs 3:5, John 6:1-15, Matthew 14:13-21, Mark 6:31–44, Luke 9:12–17, Matthew 15:32–39, Mark 8:1-9, 1 Peter 5:7, Philippians 4:19, Matthew 6:25-34
Heavenly Father, we confess that our trust in you wavers and that we are fickle in our reliance. We see you provide great things where we see little possibility; but when storms come in life, we quic...
Pastor: As people redeemed by Christ and made His Bride, let us pray to Him for ourselves and for everyone in need. For this Holy Meal, where You have again given us a tangible reminder that all ...
Luke 15:20-21, 1 John 1:9, Ephesians 2:13-14, Matthew 5:23-24, Psalm 51:10, 2 Corinthians 5:18, Luke 19:1-10
Richness in the Slapstick I don’t know about you, but when I think of insightful, theologically rich content on Christmas , I don’t naturally start with blockbuster films. And no, I’m not referring ...
Jesus’ first sign Uniquely, John refers to Jesus’ miracles as “signs,” and changing the water into wine is recorded as being Jesus’ first sign. The use of the term “sign” is significant in that Joh...
Jesus’ first sign Uniquely, John refers to Jesus’ miracles as “signs,” and changing the water into wine is recorded as being Jesus’ first sign. The use of the term “sign” is significant in that Joh...
Reflection In Isak Dinesen’s 1958 short story, “Babette’s Feast,” we see Babette Hersant, a 19th century French chef from Paris, seek political asylum in the Jutland region of Denmark in the home of ...
Mark 2:23-28, 3:1-6, Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Preaching Commentary Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author...
Psalm 119:9-16, John 21:25, Hebrews 12:2, Matthew 6:19-21, John 14:6
Lent 2024: Do This in Remembrance Remembering and Rejoicing in God's Word AIM commentary Ancient lens What's the historical context? Confronting the Giant Psalm 119 is the longest...
Ephesians 1:3, Matthew 28:19, John 10:30, Matthew 3:16-17, 1 Corinthians 8:6, 1 Corinthians 8:6, 1 Peter 1:2
God–Father, Son and Holy Spirit–You know what it’s like to be many and one at the same time. In You, we too are many ... yet one. You’ve made us one body—a single family unified for one purpose; with ...
Matthew 14:13-21, Matthew 13:55, Matthew 14:2, Matthew 16:16, Matthew 17:1-13, Isaiah 55:1, John 6:1-15, Matthew 13:31, 2 Kings 4:42-44, Matthew 26:26, Matthew 8:null, Galatians 6:2
Context The feeding of the 5,000 in Matthew occurs within a section where questions of Jesus’ identity are heightened. Two incorrect answers of who Jesus truly is are given in 13:55 (“isn’t this the...
Matthew 15:null, 1 Kings 17:7, Matthew 15:null, John 5:1-9, John 16:7
Approaching a Difficult Text I think it’s good to start with the observation that Matthew 15:21-28 is not an easy or straightforward text. Trying to turn it into an easy text will probably leave your...
Matthew 15:(10-20), 21-28, 1 Kings 17:7, Acts 15:, John 5:1-9, John 16:7
Preaching Commentary Approaching a Difficult Text I think it’s good to start with the observation that Matthew 15:21-28 is not an easy or straightforward text. Trying to turn it into an easy text w...