Isaiah 1:11–17, Jeremiah 7:1–11 , Amos 5:21–24, Luke 4:16–30 , John 1:1–14 , Psalm 50:16–23
The Enlightenment was, among many other things, a protest against a system that, since it was itself based on a protest [the Reformation], could not see that it was itself in need of further reform. (...
Exodus 3:11-14, Isaiah 6:5-8 , 1 Kings 19:11-13 , John 15:4-5 , Luke 10:38-42 , Psalm 46:10
Historically the West has tended to throw its chief emphasis upon doing and the East upon being. . . . Were human nature perfect there would be no discrepancy between being and doing. The unfallen man...
John 6:15, Matthew 5:38-39, Matthew 7:24-27, Matthew 15:1-9, Matthew 16:13-17, John 18:36, Luke 4:18-19, Acts 9:1-9, Psalm 1:
Jesus is understood in the light of the assumptions which control our culture. When “reason” is invoked as a parallel or supplementary authority to “Scripture” and “tradition,” what is happening is t...
John 14:27, Matthew 2:2, Revelation 19:16, John 18:36-37, Revelation 17:14, Zechariah 9:9, Isaiah 9:6, Psalm 24:7-10, Colossians 1:15-20, Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, John 12:12-16
In a culture, the most important things usually go without being said. We Westerners don’t talk all the time about being individualists or about the importance of efficiency or why we prefer youth ove...
Mark 9:24, Romans 10:17, John 20:27, 1 John 4:1, 1 Thessalonians 5:21, Proverbs 3:5-6
Have you ever noticed that the phrases in our culture favor doubt over faith? The famed missionary and theologian Lesslie Newbigin pointed this out when we speak of “Honest doubts” and “blind faith”. ...
Colossians 1:16-17, John 1:1-4, Philippians 2:9-11, Matthew 27:54, Acts 9:1-6
Jesus of Nazareth has been the dominant figure in the history of Western culture for almost twenty centuries. If it were possible, with some sort of super magnet, to pull up out of that history every ...