Genesis 12:1–3, Exodus 3:1–12, Isaiah 53:, Matthew 22:15–22 , John 4:1–42 , Acts 17:16–34
The world of Jesus was not the Old Testament Hebrew world. Like the United States now, Israel was multicultural, including a combination of Aramaic, Greek, and Roman influences. The people looked Jewi...
Ezra 4:7–24, Daniel 2:4–49, Nehemiah 8:1–8, Mark 5:41 , John 19:19–22, Acts 2:1–13
One development of the exile was an additional language for the Jewish people. The Babylonians and Persians spoke Aramaic, and out of necessity the Jews learned it. Some even became more conversant in...
Matthew 28:18-20, Acts 1:8, Acts 10:34-35, Galatians 3:28, Romans 1:16, John 4:21-24, Psalm 22:27-28
[Speaking of the early church] A cosmopolitan spirit grew, particularly in the cities, that transcended national barriers. Old tribal distinctions and identities were breaking down, leaving people rip...
God’s grace is present in all people and cultures. As we submit ourselves to learning from other cultures, we catch glimpses of God’s grace that would be unavailable in our own culture.
Isaiah 49:6, Revelation 7:9, John 3:16, Galatians 3:28, Romans 10:12, Acts 1:8, Matthew 28:19-20
The Gospel as such has no native country. He who goes out humbly with Christ in the world of all races will perpetually discover the multiple, but constant, relevance of what he takes. It takes a whol...
Romans 12:1-2, Colossians 2:8, 1 John 2:15-17, 1 Corinthians 10:23-33, Mark 7:8-9
When my grandparents were in their eighties, their television developed a fault that made the screen permanently bright green. It was good for viewing garden shows or nature programs, but it was prett...
Galatians 1:10, Jeremiah 29:7, Matthew 5:13-14, Colossians 2:8, John 17:15-16, Acts 17:22-23, Romans 12:2
To reach people we must appreciate and adapt to their culture, but we must also challenge and confront it. This is based on the biblical teaching that all cultures have God's grace and natural rev...
John 6:15, Matthew 5:38-39, Matthew 7:24-27, Matthew 15:1-9, Matthew 16:13-17, John 18:36, Luke 4:18-19, Acts 9:1-9, Psalm 1:
Jesus is understood in the light of the assumptions which control our culture. When “reason” is invoked as a parallel or supplementary authority to “Scripture” and “tradition,” what is happening is t...
Creeds must disagree: it is the whole fun of the thing. If I think the universe is triangular, and you think it is square, there cannot be room for two universes. We may argue politely, we may argue h...
Acts 10:34-35, Acts 2:1-12, John 4:1-42, Romans 12:10, 1 John 4:20-21
God and Father of all, in your love you made all the nations of the world to be a family, and your Son taught us to love one another. Yet our world is riven apart with prejudice, arrogance, and pride....
The United States retains a basic respect for religion though it may be following European trends: surveys show a steady rise in the “nones” (now one-third of those under the age of thirty), that is, ...
John 2:15-16, Romans 12:2, Ephesians 2:1-2, John 15:18-19, James 4:4
The world, though, is protean: each generation has the world to deal with in a new form. World is an atmosphere, a mood. It is nearly as hard for a sinner to recognize the world’s temptations as it is...
John 10:6, John 17:21, 1 Corinthians 3:11, 1 Corinthians 1:10-13, Revelation 7:10
Before he was a household name, C. S. Lewis was a hardened atheist. From his teens to his early thirties, he vocalized many of the objections to Christianity that animate doubt in our age. After his s...
Matthew 5:9, Romans 12:17-18, Psalm 34:14, Ephesians 4:2-3, John 14:27, Romans 14:19, 2 Corinthians 13:11, James 3:18, Isaiah 26:3, Philippians 4:6-7
O God, you have bound us together in a common life. Help us, in the midst of our struggles for justice and truth, to confront one another without hatred or bitterness, and to work together with mutual...
1 Samuel 16:7, Amos 5:21-24 , Isaiah 1:11-17, John 4:21-24, Matthew 18:20, Psalm 95:6-7
A missionary family who has started organic churches in some of the most dangerous fields in the world once returned to the states for furlough. On the first Sunday back, they visited a large Baptist ...
Matthew 5:17-18, Ecclesiastes 12:13-14, Romans 6:23, Proverbs 14:12, James 4:17, 1 John 1:8-9
Postmodernism (the thinking of our age) is fiercely antinomian (without law). It is admitted that people make mistakes, but the word ‘sin’ is seldom mentioned and the idea that we all sin against God ...
Micah 6:8, Colossians 3:2, Isaiah 58:10, John 6:27, James 2:15-17, Matthew 6:33
In his excellent little book, A Testament of Devotion , written almost a hundred years ago, Thomas Kelly describes the tension that all ministries must live in; the focus on this world or the wor...
A simple refusal motivates my argument: refusal to believe that the present time and place, and the people who are here with us, are somehow not enough. Platforms such as Facebook and Instagram act li...
Luke 10:25-37, Matthew 16:24, Acts 2:44-45, James 2:14-17, Mark 10:43-45, 1 John 3:17-18, John 13:14-15, Isaiah 58:6-7
Free us, Lord, from our obsession with ourselves long enough to care for others; to be so concerned about the well-being of the human community that me don’t have to worry about our place, our church,...
Hebrews 13:16, 1 Peter 4:10, Luke 10:27, Romans 13:8-10, Galatians 5:14, 1 John 4:20, Matthew 22:37-40
Social responsibility becomes an aspect not of Christian mission only, but also of Christian conversion. It is impossible to be truly converted to God without being thereby converted to our neighbor.
Holy Trinity, Community of Love, Draw your children together Across human boundaries Across denominations Draw us together in your creative light Awaken us to collaboration and mutual callings Quick t...
Matthew 5:20, Matthew 15:1-16, Matthew 23:23, John 4:23-24, Matthew 11:28-30, John 14:6
In an interview with Rolling Stone magazine, reporter Brian Hiatt asked Marcus Mumford whether he still considers himself a Christian. Mumford, a pastors son and a famous millennial (he is lead singer...
In North America, the fastest-growing segment of the population, categorized according to religious affiliation, are the “nones,” meaning those who are done with formal religious affiliation. This inc...
Micah 6:6–8, 1 Samuel 8:4–9, Jeremiah 7:1–7, John 8:36, Romans 12:2, Psalm 146:3–5
Nothing illustrates evangelicals’ infatuation with politics more clearly than a story related by a Christian lawyer. Considering whether to take a job in the nation’s capital, he consulted with the le...
John 14:27, Matthew 2:2, Revelation 19:16, John 18:36-37, Revelation 17:14, Zechariah 9:9, Isaiah 9:6, Psalm 24:7-10, Colossians 1:15-20, Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, John 12:12-16
In a culture, the most important things usually go without being said. We Westerners don’t talk all the time about being individualists or about the importance of efficiency or why we prefer youth ove...
Psalm 2:10-11, John 18:36, Matthew 5:13-16, Jeremiah 29:7, Micah 6:8, 1 Samuel 15:22
We can’t separate what we believe in the political arena from who we are in Christ and what obedience to God demands...That said, not every tenet of Christianity should become the law of the state. We...