Paul’s insight that Gentiles are co-heirs, co-members, and co-participants in the gospel is not a mere sociological adjustment—it is a radical theological revelation.
Jeremiah 31:3, Isaiah 1:18, Exodus 16:4-15 , John 3:16, Luke 15:11-32, Psalm 23:5, Mark 14:22-26, Luke 22:14-23, 1 Corinthians 11:23-25
Mark Rutland humorously recalls a survey asking Americans which words they most long to hear. As expected, the top response was, “ I love you. ” The second was, “ I forgive you .” ...
An old American Indian [Native American] legend tells of an Indian [Native American] who came down from the mountains and saw the ocean for the first time. Awed by the scene, he requested a quart jar....
Acts 11:1-18, John 14:6, Colossians 1:13-14, Psalm 103:12, Isaiah 1:18, 1 John 1:9, Micah 7:18
The “grammar of the gospel” is the grammar of grace and response, the life-changing and life-giving intrusion of God into our midst, our lives, and our communities.
John 20:19-23, Genesis 2:7, 1 Kings 17:17-24, Ezekiel 37:9- 10
[A] vivid scene from the Gospel of John [John 20:19-23]. It’s intimate from the start-a stunningly private scene that occurs behind locked doors among dear friends. The scene begins with a friendly gr...
Jim Rayburn, the founder of Young Life, a nationwide youth ministry, used to say, “It’s a sin to bore a kid with the gospel.” But what about adults? Is it okay to bore grownups with the gospel? I ask ...
Context Layers The responsible interpretation of any biblical text requires one to consider multiple levels of context, but these contextual strata are especially important to define and explore in ...
Pastor: The Holy Gospel according to St. John, the 12th chapter. People: Glory to You, O Lord. Pastor: The next day the great crowd that had come for the festival heard that Jesus was ...
Luke 24:36b-48, Luke 24:36-48, Luke 24:1-12, Luke 24:13-15, Luke 24:36-48, Luke 24:47-48, John 20:19-29, John 14:27, Luke 24:37, Luke 24:39-43, Romans 5:12, Romans 5:17, Colossians 1:null, Luke 24:44-49, Luke 24:46-47, Luke 24:48-49, John 16:7
Preaching Commentary Context Post-Resurrection Appearances The four Gospel writers vary in which and how many of Jesus’ thirteen post-resurrection appearances they choose to record. Luke reserves ...
Isaiah 6:8, Acts 8:26-40, Matthew 28:18-20, John 4:1-42, 2 Timothy 1:7-8, 1 Peter 3:15
Loving and faithful God, You save and sustain us. What marvelous good news You give us through Jesus!Yet we are oblivious to opportunities to share Your grace and love. We fail to see, as Your Word sa...
Jeremiah 29:11, John 8:1-11, Acts 9:1-19, Luke 15:11-32, 2 Timothy 1:9-10, Titus 3:3-7, Romans 5:8
God of power, love and wisdom: you’ve known us and loved us from before we even were, and extended your grace to us before we knew your name. You save us from ourselves – from our arrogance, rebell...
We remember the woman at the well – her questions, her truth, her witness. Pour out your Holy Spirit upon us, so we too may ask deeply, reveal ourselves deeply, and share your Good News deeply. Pour o...
When Jesus encountered the Samaritan woman at the well, he told her, “If you knew the generosity of God and who I am, you would be asking me for a drink, and I would give you fresh, living water” (MSG...
1 John 1:9, John 10:10, 2 Corinthians 5:17, 1 Peter 2:24, Ephesians 1:7
Leader: As Jesus healed the afflicted and restored those who have died, he also forgives our sins and gives us new life. Friends, believe the good news of the gospel. People: In Jesus Christ we are f...
Context Layers The responsible interpretation of any biblical text requires one to consider multiple levels of context, but these contextual strata are especially important to define and explore in ...
Ancient Lens What can we learn from the historical context? The Samaritan Woman in a Male-Defined World In the ancient world, your place as a woman was defined by your connection to a man: Father...
AIM Commentary Ancient Lens What can we learn from the historical context? The Samaritan Woman in a Male-Defined World In the ancient world, your place as a woman was defined by your connection...
John 1:29-42, Revelation 17:14, Isaiah 52:13-15, Isaiah 53:, Ephesians 6:12
Summary of the Text Our lectionary text can be fairly easily broken into two major sections, with verses 29-34 concerned with John the Baptist testifying to Jesus’ ministry and verses 35-42 dealing w...
John 1:29-42, Revelation 17:14, Isaiah 52:13-15, Isaiah 53:, Ephesians 6:12
Preaching Commentary Summary of the Text Our lectionary text can be fairly easily broken into two major sections, with verses 29-34 concerned with John the Baptist testifying to Jesus’ ministry and...
Ancient Lens What can we learn from the historical context? How did we get here? When relationships disintegrate and fall apart it is a fair question to ask. The question may come on the brink of...
2 Corinthians 12:2-10, Philippians 2:7-8, John 1:11, John 14:2-3
Inexpressible Things This chapter of Paul’s Corinthian correspondence is rich indeed, revealing so much about Paul and his relationship to the Corinthian church, a church which he himself founded. Bu...
2 Corinthians 12:2-10, Philippians 2:null, Philippians 2:7-8, John 1:11, John 14:2-3
Preaching Commentary Inexpressible Things This chapter of Paul’s Corinthian correspondence is rich indeed, revealing so much about Paul and his relationship to the Corinthian church, a church which...
Lent 2021: A 40-day Heart Restoration Destruction No More Bonus Content: Video prep session with Scott Bullock on Genesis 9:8-17 . Password: fHUk*p2* AIM Commentary Ancient Lens What can we ...
I’ve been reading Donald Miller’s Searching for God Knows What . Miller took this point to an even further extreme. In his book, he tells a story about one occasion when he was speaking to a class at...
2 Samuel 12:1-13, Micah 6:8, Ephesians 4:15, Psalm 85:10, John 8:1-11, John 4:1-26
When a musical instrument’s strings go loose, it sounds awful. But you can also overtighten the strings, breaking them or creating discord. There’s a perfect tension to grace and truth, which makes th...
If I am asked to break the gospel and a gospel culture down into simple statements, I would borrow imagery from the man from Northern Ireland, from Belfast, C. S. Lewis. From The Lion, the Witch and t...
Ephesians 6:10-11, 1 John 5:4-5, John 16:33, Galatians 2:20, Colossians 2:13-15, 1 Corinthians 15:21-22, Romans 6:6-7
But we must remember there is only way that we can participate in Christ’s victory over the demonic Powers. We can only do it by doing it his way. If we try to do it our way we will be back into the r...
Its [Romans] message is not that ‘man was born free, and everywhere he is in chains’, as Rousseau put it at the beginning of The Social Contract (1762); it is rather that human beings are born in sin ...
1 John 2:3-4, Luke 11:28, John 14:15, Matthew 7:24-25, James 1:22
I wonder what would happen if we all agreed to read one of the Gospels until we came to a place that told us to do something, then went out to do it, and only after we had done it, began reading again...
1 Peter 2:21, Hebrews 12:2, Philippians 3:8-9, Revelation 17:14, Luke 9:23, John 10:27, Matthew 16:24
The Gospel is not about choosing to follow advice, it’s about being called to follow a King. Not just someone with the power and authority to tell you what needs to be done—but someone with the power ...