John 4:23-24, Colossians 3:23-24, 1 Corinthians 10:31, Psalm 100:2-3, Isaiah 42:1-4, Luke 4:18, Matthew 12:18-21
The opposite of a slave is not a free man. It’s a worshiper. The one who is most free is the one who turns the work of his hands into sacrament, into offering. All he makes and all he does are gifts f...
Genesis 1:, Isaiah 45:7, 1 Samuel 2:6-7, 1 Peter 2:9, 2 Corinthians 4:6, Psalm 146:7-9, Isaiah 61:1, John 3:16, Colossians 1:13, Revelation 4:11, Ephesians 5:8, Acts 26:18, 2 Timothy 1:9, 2 Corinthians 3:18, Luke 1:51-52, Luke 4:18-19
*This is the earliest known prayer of the Christian Church outside of scripture May he who created everything keep the number of his chosen people, throughout the world, up to the strength he...
Isaiah 1:11–17, Jeremiah 7:1–11 , Amos 5:21–24, Luke 4:16–30 , John 1:1–14 , Psalm 50:16–23
The Enlightenment was, among many other things, a protest against a system that, since it was itself based on a protest [the Reformation], could not see that it was itself in need of further reform. (...
John 1:1-5, 14, Luke 4:16-21, Psalm 19:7-9 , Genesis 1:1-3, Exodus 3:4-10 , Isaiah 55:10-11
WORDS. We think words, hear words, speak words, sing words, write words, and read words—all the time. Every day. What do words have to do with Christianity? Almost everything. At every stage in redemp...
Isaiah 40:1-5, 2 Kings 7:3-9 , Isaiah 61:1-3 , Luke 4:16-21, John 20:11-18, Psalm 96:2-3
When I remember that the literal translation of the term gospel is “good news,” I recall a wonderful encounter with her late Majesty Queen Elizabeth, the Queen Mother. In the summer of 2001, I f...
Exodus 14:21-31, Isaiah 61:1-3, Daniel 3:16-28, Luke 4:16-21 , John 8:31-36, Psalm 146:7-10
Pastor: In the name of the Father, and of the Son, and of the Holy Spirit. People: Amen. Pastor: We gather today to offer praise and worship to our God, People: Who offers us ...
John 15:26-27; 16:4b-15, John 13:10, John 14:7, John 14:13-14, John 13:31-32, John 14:19-21, John 14:16, John 14:15-18, John 3:8, John 8:46, Matthew 4:8-9, Luke 4:5-6, John 14:30, John 12:31, John 6:12, Ephesians 2:2, John 16:12, John 14:17, John 16:14, John 16:6, John 14:6
Context The Upper Room Discourse Our Gospel reading for today takes place within what has come to be known as the “Upper Room discourse,” a stretch of Scripture unique to John’s Gospel that begins ...
1 Kings 17:8-16, Daniel 6:16-23, Matthew 14:25-31, Luke 4:33-36, John 2:1-11 , Psalm 77:14-15
It is impossible to use electric light and the wireless and to avail ourselves of modern medical and surgical discoveries, and at the same time believe in the New Testament world of spirits and miracl...
Mark 6:1-4, Luke 4:14-30, Matthew 13:53-58, 1 Samuel 16:10-13, John 7:3-5, 1 Timothy 4:12
Sometimes, older relatives find it hard to grasp the success of their younger family members. Shortly after Woodrow Wilson’s victory in the 1912 election, he visited his elderly aunt. “What are you do...
John 6:15, Matthew 5:38-39, Matthew 7:24-27, Matthew 15:1-9, Matthew 16:13-17, John 18:36, Luke 4:18-19, Acts 9:1-9, Psalm 1:
Jesus is understood in the light of the assumptions which control our culture. When “reason” is invoked as a parallel or supplementary authority to “Scripture” and “tradition,” what is happening is t...
Romans 8:22-27, Acts 2:1-21, John 15:26-27, 16:4b-15, Psalm 104:24-34, 35, John 15:26-27, John 16:4-15, John 13:10, John 14:7, John 14:13-14, John 13:31-32, John 14:19-21, John 14:16, John 14:15-18, John 3:8, John 8:46, Matthew 4:8-9, Luke 4:5-6, John 14:30, John 12:31, John 6:12, Ephesians 2:2, Hebrews 12:2, John 16:12, John 14:17, John 16:14, John 16:6, John 14:6
Preaching Commentary Context The Upper Room Discourse Our Gospel reading for today takes place within what has come to be known as the “Upper Room discourse,” a stretch of Scripture unique to Jo...
Psalm 19:9-10, Luke 4:16-21, Acts 8:26-39, Nehemiah 8:1-12, Isaiah 55:10-11, 1 Corinthians 2:10-12, John 14:26
The Word of the LORD is true and righteous altogether. More to be desired are they than gold, more than much fine gold, sweeter far than honey, than honey in the comb. As we turn to your Scripture, s...
Advent 2020: Tear Down the Heavens Dressed in Righteousness Updated & expanded for 2023 AIM Commentary Ancient lens What's the historical context? Living as Captives Our text t...
Luke 4:18, John 8:36, Matthew 1:21, Galatians 4:4-5
A prison cell, in which one waits, hopes... and is completely dependent on the fact that the door of freedom has to be opened from the outside, is not a bad picture of Advent.
Matthew 28:18-20, Luke 4:18-19, Luke 15:3-7, Matthew 11:28-30, Matthew 25:35-40, Galatians 5:13, Matthew 5:9, John 13:34-35, Philippians 4:4-7, Matthew 5:14-16
When the song of the angels is stilled, when the star in the sky is gone, when the kings and princes are home, when the shepherds are back with the flocks, then the work of Christmas begins: to find t...
Philippians 2:5-8, Matthew 26:36-39, Matthew 4:1-11, Matthew 3:13-17, Luke 4:16-21, John 6:5-14, Matthew 17:1-5
Jesus loved the will of His Father. He embraced the limitations, the necessities, the conditions, the very chains of His humanity as He walked and worked here on earth, fulfilling moment by moment His...
John 3:16-17, Isaiah 53:4-5, Luke 4:18-19, Matthew 1:21, John 1:14, Isaiah 9:6
The Lord, before His Incarnation, let mankind experience all the bitterness of sin, all their powerlessness to eradicate it; and when all longed for a Deliverer, then He appeared, the most wise, all-p...
John 1:12-14, John 1:14, 2 Corinthians 5:17, Luke 4:18-19, John 15:4-5, Philippians 2:5-11, Galatians 6:2
God became man that dehumanized men might become true men. We become true men in the community of the incarnate, the suffering and loving, the human God.
John 1:14, Luke 1:26-38, Luke 2:1-7, Luke 4:18-19, Romans 5:8, 1 Corinthians 15:20-22, 2 Corinthians 5:18-19
Without the incarnation, Christianity isn't even a very good story, and most sadly, it means nothing. "Be nice to one another" is not a message that can give my life meaning, assure me o...
John 1:14, Luke 2:10-11, Matthew 4:17, Luke 4:18-21, Matthew 28:18, Matthew 17:1-9, Luke 24:13-35
As soon as we take the enfleshment of God, the incarnation which, for Christians, is represented by the person of Jesus Christ, then we start taking things seriously.
Luke 4:18-19, Acts 10:38, John 14:12, Luke 10:9, Matthew 12:28, Luke 7:22
In what sense, then, did Jesus declare that the Kingdom of God was present? Our answer must at least begin with His own answer to John: “The blind see, the lame walk, the lepers are cleansed, the deaf...
Acts 3:19-20, John 10:10, Matthew 11:28-30, Luke 4:18-19, Matthew 4:17, Luke 19:10
Jesus’ message of the Kingdom of God is the announcement by word and deed that God is acting and manifesting dynamically his redemptive will in history. God is seeking out sinners; he is inviting them...
Matthew 5:17-18, Mark 2:27-28, John 8:58, Luke 4:18-21, Matthew 5:7, John 8:1-11, Luke 24:13-27
Jesus appears in the Gospels as a theologian who begins with a mastery of the tradition and then reshapes it by offering a new vision centered on his own person.
Revelation 21:4, John 10:10, Jeremiah 30:17, Luke 4:18-19, 1 Peter 2:24, Matthew 11:28-30, Psalm 147:3
The living God has come with healing and hope in Jesus Christ, has picked up the battered and dying world, and has bound up its wounds and set it on the road to full health.
Acts 1:3, Luke 10:9, Matthew 10:7, John 3:16, Matthew 6:33, Luke 4:43
The call to 'believe in the gospel', or to 'believe in me', does not suggest that Jesus was inviting Galilean villagers to embrace a body of doctrine – not even a basic 'theory'...