James 4:6, Mark 8:36, 1 John 2:17, 1 Corinthians 4:7, Jeremiah 9:23-24, Revelation 3:17
Who, then, are we, we prideful late-twentieth-century creatures? Lord knows, we no longer think of ourselves as belonging to anyone or anything. We do not belong – we own; we possess. And that, to say...
There are at least ten God-created longings of the soul: 1. To see my body as sacred 2. To be wanted, desired 3. To be loved without condition 4. To be intimately connected to God 5. T...
Habakkuk 2:5, James 3:16, Mark 8:36, Luke 12:15, Isaiah 57:20, 1 Timothy 6:9, 1 John 2:16
Restlessness keeps the pedal to the metal. To offer a suggestive analogy in this vein: several years ago there was a recall on some Toyota vehicles. Evidently the cars would be given to sudden and unc...
Luke 10:30-37, Matthew 25:35-40, Mark 6:34, 1 John 4:19-21, James 1:27 , Proverbs 19:17, Isaiah 58:6-7
Father God, you see us; you have compassion; and you care for your greatest creation – people. You have also called us to notice, to listen, and to love others. Yet in our selfishness, we have ignored...
Psalm 37:8–9, James 1:19–20, Ephesians 4:26–27, Mark 3:1–5, Proverbs 14:29, Exodus 32:19–20, Matthew 21:1-13, Mark 11:15-19, John 2:13, Luke 19:45-48
O my Lord, I discern in my anger a sense of self-righteousness, which is much too close to pleasure. And I think of you, Lord. You were never angry in your own defense, and you took no pleasure in ang...
Prayer of Adoration Lord – You are good …and Your goodness knows no bounds. When we were lost, You sought us out, found us and brought us home. When we were alone, You came near to us, and You gave ...
Perhaps the greatest irony in the life of continual comparison is that while it involves so much attention to the attributes and gifts of other people, it’s actually quite self-focused. From that hype...
Psalm 14:2-3, Ecclesiastes 7:20, Luke 18:9-14, 1 John 1:8, Romans 3:23, Jeremiah 17:9, Isaiah 64:6
Dear Everybody, We have a serious problem: All of us think we’re good people. But Jesus says we’re not. Sincerely, Brant P. Hansen …PS. IF YOU THINK I’M WRONG—about how we think we’re good people...
Self-acceptance gives assent to be who I am—a small, limited person with bents toward sin as well as hungers for holiness—and allows me to live with all my contradictions, because my will, at least on...
It was so embarrassing. I had a PhD in psychology but I was working as a security guard! While I was completing my degree, I had been building my psychotherapy practice, but when I was done with my s...
Galatians 1:10, Colossians 3:23, Psalm 139:13-14, Proverbs 29:25, Romans 8:31, 1 Thessalonians 2:4, 1 Samuel 16:7, Romans 12:2, John 1:12
George Herbert Mead, an influential early 20th-century sociologist, coined the term “generalized other” to describe the vague group we consider when shaping our actions. How often do we behave a certa...
The word “acceptance” has an interesting origin. It comes from the Latin ad capere, which means to “take to oneself.” What does that mean? It’s a paradoxical truth, but in order for us to accept other...
1 Peter 2:9-10, Romans 8:31-32, Psalm 139:1-4, Ephesians 2:10, John 21:15-19, Ephesians 3:17-19
Over the years, I have come to realize that the greatest trap in our life is not success, popularity, or power, but self-rejection. Success, popularity, and power can indeed present a great temptation...
Isaiah 26:3, 2 Corinthians 5:17, John 15:5, Colossians 3:3-4, Luke 9:23, Philippians 2:3-5, Romans 12:1-2
The word eccentric comes from a combination of the Greek terms ex (out of) and kentron (center). When combined, ekkentros means “out of center.” The term gained currency in the late Middle Ages, when ...
James 3:16, 1 John 2:16, John 5:44, Matthew 6:1, Philippians 2:3
There’s undeniably a dark side to restless ambition, however. You can see it in dramatic fashion in the documentary Conan O’Brien Can’t Stop , which follows the comedian on tour after he left the To...
John 4:13-14, 1 Timothy 6:9-10, Psalm 62:5-6, Jeremiah 2:13, Colossians 3:5, Romans 1:25, Matthew 6:33
I take a page from Kierkegaard’s The Sickness Unto Death and I define sin as building your identity—your self-worth and happiness—on anything other than God. Instead of telling them they are sinning b...
Philippians 2:null, John 13:14-15, Galatians 6:2, 1 Peter 5:6, James 4:10, Matthew 23:12
Do nothing out of selfish ambition or vain conceit. Rather, in humility, value others above yourselves, not looking to your own interests but each of you to the interests of others. In your ...
Matthew 6:1-2, John 5:44, Romans 12:2, Galatians 1:10, 1 Thessalonians 2:4, Titus 3:4-7, Psalm 37:4
In her book Invitation to Retreat, Ruth Haley Barton shares some of the many insights she has had since she began intentionally taking inattentional retreats to re-connect with God and her own desires...
Luke 10:25-37, Matthew 16:24, Acts 2:44-45, James 2:14-17, Mark 10:43-45, 1 John 3:17-18, John 13:14-15, Isaiah 58:6-7
Free us, Lord, from our obsession with ourselves long enough to care for others; to be so concerned about the well-being of the human community that me don’t have to worry about our place, our church,...
I sometimes think that shame, mere awkward, senseless shame, does as much towards preventing good acts and straightforward happiness as any of our vices can do.
Daniel 6:null, Matthew 4:1-11, Matthew 6:24, Matthew 19:16-22, Romans 7:null, Romans 12:2, James 4:4-7, 1 John 2:15-17
At issue here is the question: ‘To whom do I belong? To God or to the world?’ Many of my daily preoccupations suggest that I belong more to the world than to God. A little criticism makes me angry, an...
John 15:13, Romans 12:1, Matthew 10:39, 1 John 3:16, Ephesians 5:25
While written well over a century ago, this excerpt (from the great Princeton theologian) B.B. Warfield’s sermon “imitating the Incarnation continues to inspire the kind of life Christ calls us to: ...
Mark 10:35-45, Philippians 2:3-7, Psalm 139:23-24, John 3:1-17, Mark 10:17-27
Savior Jesus, we confess that all too often we are incapable of looking beyond our own ambitions. We get wrapped up in prestige and position, leaving you behind for our own aspirations. Forgive our mi...
When we observe evil, sinful behavior from a distance, the inclination is simply to see people as acting with malicious intent. We assume they are “bad people.” But often the motivations that lead to ...