Galatians 5:22-23, Ruth 1:16, Luke 10:38-42, Luke 10:25-37, Colossians 3:17, 1 John 3:18, Matthew 22:37-40
Identities—what makes us who we are, the kind of people we are—is what we love. More specifically, our identity is shaped by what we ultimately love or what we love as ultimate—what, at the end of the...
Matthew 5:48, 1 John 3:2-3, Galatians 5:16-17, Philippians 3:13-14, Colossians 3:1-2, Ephesians 4:22-24
The scholastics used to say: Homo non proprie humanus sed superhumanus est —which means that to be properly human, you must go beyond the merely human.
W.H. Auden is widely considered one of the greatest poets of the 20th Century. Auden grew up in England but spent some of his adult years in the United States. When he passed away on the 29th of Septe...
1 Peter 1:8-9, Isaiah 61:10, Matthew 25:21, Galatians 5:22, John 15:11
Could joy, then, be a candidate for a one-word definition of the good life, perhaps in the same way some people think happiness is? Indeed, could it be better able to integrate in itself the requisite...
Matthew 19:29, Revelation 21:1-2, 1 Corinthians 2:9, Hebrews 11:16, Philippians 3:20, John 14:2-3, Matthew 6:19-21
There once lived a peasant in Crete who deeply loved his life. He enjoyed tilling the soil, feeling the warm sun on his naked back as he worked the fields, and feeling the soil under his feet. He love...
Colossians 1:19-20, Romans 8:1-2, Luke 7:36-50, 1 Corinthians 1:18, Mark 10:45, Matthew 20:20-28, John 14:6
In his seminal work, The Cross of Christ , British pastor and author John Stott describes the unique, upside-down kingdom instituted on the cross: ‘Irresistible’ is the very word an Iranian stude...
Matthew 22:37-39, 1 Corinthians 13:1-3, 1 John 4:16, John 13:34-35, Luke 10:25-37
In 1938 a group of researchers from Harvard University set out to answer the question of what habits led to a fulfilling life. They chose a group of 268 men who for the next seventy-five years were st...
Deuteronomy 30:19–20, Joshua 24:14–15, 1 Kings 18:21, John 14:6, Matthew 11:28–30, Psalm 119:105
When every option is available to us, we don’t actually have freedom; we tend to shut down. I experienced what sociologists call choice overload (or paralysis) and decision fatigue. If you’ve ever tri...
Matthew 11:28-30, Galatians 5:1, Deuteronomy 30:19-20, 1 Corinthians 10:23, John 10:10
When every option is available to us, we don’t actually have freedom; we tend to shut down. I experienced what sociologists call choice overload (or paralysis) and decision fatigue. If you’ve ever tri...
Genesis 32:22-32, Exodus 33:18-23 , 1 Samuel 1:9-20, Psalm 42:1-2, Mark 10:46-52, John 4:7-26
We are people of desire. We want things. We long for things. It is primal to our nature to yearn. As Saint Augustine reflected, “The whole life of the good Christian is a holy longing. . . . That is o...
John 1:29-42, Revelation 17:14, Isaiah 52:13-15, Isaiah 53:, Ephesians 6:12
Preaching Commentary Summary of the Text Our lectionary text can be fairly easily broken into two major sections, with verses 29-34 concerned with John the Baptist testifying to Jesus’ ministry and...
John 10:10, Luke 12:15, Matthew 5:14, Proverbs 3:5-6, Ecclesiastes 3:11
Recently I was watching a children’s television show on YouTube with my kids, when the host asked, “What is the meaning of Life?” His response was typical: “I don’t know,” but what he said next made m...
1 John 1:9, John 10:10, 2 Corinthians 5:17, 1 Peter 2:24, Ephesians 1:7
Leader: As Jesus healed the afflicted and restored those who have died, he also forgives our sins and gives us new life. Friends, believe the good news of the gospel. People: In Jesus Christ we are f...
Isaiah 41:10, Psalm 56:3, 2 Timothy 1:7, Deuteronomy 31:6, Matthew 6:25-34, 1 John 4:18, Luke 1:30
As Europe plunged ever deeper into a second world war, the British poet W.H. Auden composed a poem (“September 1, 1939”) that peels back our human tendency to cover up all fear and uncertainty with se...
It is no good giving me a play like Hamlet or King Lear, and telling me to write a new play just like it. Shakespeare could do it; I can’t. And it is no good showing me a life like the life of Jesus a...
Micah 6:8, Hebrews 13:16, Galatians 6:9-10, Proverbs 3:27, 1 John 3:17-18, James 2:14-17
Just the other day, I was out on a bike ride for some exercise. Because I work for a high-end cycling company, I had the opportunity to test ride one the bikes we make – a bike that comes with a price...
1 Corinthians 6:19-20, Acts 9:1-19, Matthew 3:16-17, Ephesians 3:16-17, Romans 8:11, Psalm 139:7-10, John 14:16-17
To you. O God, glory to you! Heavenly Ruler, Comforter, Spirit of truth, Come and dwell within us. You who are everywhere and who fills all things. Treasury of all good and giver of life, Come,...
Matthew 21:23, Matthew 7:9, James 1:22, Isaiah 6:7, John 13:31, Ezekiel 18:1-4, Psalm 25:1-9
Rumble in the Temple It is important to remember that Jesus’ confrontation with the “chief priests and elders” at Matt. 21:23–27 follows closely on the heels of His triumphal entry and Matthew’s vers...
Matthew 21:23-32, Matthew 7:9, James 1:22, Isaiah 6:7, John 13:31, Ezekiel 18:1-4, Psalm 25:1-9
Preaching Commentary Rumble in the Temple It is important to remember that Jesus’ confrontation with the “chief priests and elders” at Matt. 21:23–27 follows closely on the heels of His triumphal e...
Revelation 21:10, 22-22:5, Revelation 21:2, 10, 22-27, Revelation 22:1-5, 1 Kings 6:20, Genesis 12:1-3, Genesis 2:9, Genesis 3:23-24, Genesis 1:28, Genesis 2:15, Genesis 3:17-19, 1 Corinthians 15:58, Ephesians 6:5-9, Colossians 3:23, Genesis 1:26-27, Exodus 33:20-23, John 14:9, Colossians 1:15, Hebrews 1:3, Mark 15:34, 2 Corinthians 5:21, Exodus 28:15-21, 29-30, John 4:13-14, John 7:37-38, Matthew 27:46, John 3:2, Romans 8:29
Preaching Commentary Pulling Back the Curtain The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the wo...
1 Corinthians 6:19-20, Romans 8:11, Galatians 5:16-18, Ephesians 3:16-19, 1 John 4:13, John 7:37-39, John 16:13-14
In describing whether it is possible for us to live like Jesus, pastor John Stott shares an illustration from William Temple: It is no good giving me a play like Hamlet or King Lear, and telling me ...
Luke 10:30-37 , Matthew 25:34-40, James 2:14-17 , 1 John 3:16-18, Mark 10:46-52, Proverbs 19:17, Isaiah 58:6-7
Gracious God, you are the author of life and giver of all good things. Yet we have worked against your goodness, passing people by, and ignoring their needs. Father, forgive us for walking away from p...
Introduction Psalm 121 is the second in a collection of Psalms referred to as the Psalms of Ascent. Scholars surmise that these Psalms were likely read or sung as pilgrims made their way “up” to Jer...
Matthew 3:13-17, John 1:29, Romans 6:4, Ephesians 1:7, 2 Kings 5:null, Joshua 3:null
Preaching Commentary Defined by Action and Accessibility Action defines us. We either play the game or we sit on the sidelines. We either get our hands dirty and by doing so gain credibility or we ...
Context Signs and Dialogue There’s a reoccurring pattern in Johns’s Gospel in which Jesus performs a sign, which is followed by dialogue and then commentary from Jesus that provides the theological ...
1 Thessalonians 2:7-8, John 10:42-45, Mark 10:42-45, Romans 12:15, John 15:5, 1 Peter 5:2-3
Retired professor of homiletics Fred Craddock suggests a different vision of fruitfulness. Fred told me a story about a friend of his who wanted Craddock to go with him to hear “the greatest preacher ...
John 10:11-18, John 9:null, Genesis 4:2-4, Numbers 14:33, 1 Samuel 16:11, 2 Samuel 5:2, Isaiah 56:11, Zechariah 10:2, Jeremiah 23:1-2, Jeremiah 50:6, Zechariah 10:2-3, John 10:11-18, Ezekiel 34:11-16, Psalm 23:, Luke 15:1-7, Matthew 18:12-14, John 13:1, John 15:13, John 9:34-35
Preaching Commentary Context Signs and Dialogue There’s a reoccurring pattern in Johns’s Gospel in which Jesus performs a sign, which is followed by dialogue and then commentary from Jesus that pr...
Acts 7:54-60, Psalm 23:4, Acts 2:1-4, John 14:26, Luke 15:11-32, Romans 5:8
In His free grace, God is for man in every respect; He surrounds man from all sides. He is man's Lord who is before him, above him, after him, and thence also with him in history, the locus of man...
Matthew 10:15, John 5:22, Genesis 2:null, Judges 4:4-5, Matthew 10:15, Genesis 2:9, Judges 4:4-5
The word krisis was used by the Greeks to refer to “a legal process of judgment.” Aristotle used it to refer to a legal procedure that secured civic order. In his case, it was a judgment that helped k...
Matthew 5:43-45, Romans 12:17-21, Luke 17:20-21, Matthew 6:25-33, Acts 4:18-20, 2 Corinthians 10:3-4, Isaiah 2:4, James 3:17-18, Philippians 3:20, John 18:36
A young Russian, deeply moved by the teachings of Tolstoy and the New Testament, had become a conscientious objector. Standing before a magistrate, he spoke passionately about a life that loves its en...