Jeremiah 23:23-24, 1 Kings 8:27, Matthew 28:20, John 15:4-5, 2 Corinthians 6:16
A presence by knowledge is to be granted, but to say such a presence fills a place is an improper speech: knowledge is not enough to constitute a presence. A man in London knows there is such a city a...
Romans 12:2, John 15:18-19, Psalm 24:1-2, Micah 6:6-8, Genesis 1:31
We need to be careful to define what the Bible does and does not mean by “the world.” It does not mean the created order—mountains, lakes, forests, deserts, seas, animals and people—especially people...
The Hebrew word yada (“to know”) is, in fact, used for both sexual intercourse as well as our relationship with God. Every relational event is a stage that affords one a glimpse into the consumm...
Psalm 119:105, 2 Timothy 3:16-17, Nehemiah 8:8, Acts 17:10-15, Galatians 5:1, Hebrews 4:12, Isaiah 55:10-11, John 15:15, 1 John 2:27
The Bible ceased to be a foreign book in a foreign tongue, and became naturalized, and hence far more clear and dear to the common people. Hereafter the Reformation depended no longer on the works of ...
Some years ago when radio was still a primary source of entertainment, a French dramatist was commissioned to write the script for the debut episode of a Bible study radio series. For the most part, ...
Genesis 1:1-2 , Isaiah 11:1-2, Ezekiel 36:26-27, Matthew 3:16-17 , Psalm 51:10-12 , John 14:16-17
The Bible teaches us that the Holy Spirit is a living being. He is one of the three Persons of the Holy Trinity. To explain and illustrate the Trinity is one of the most difficult assignments to a Chr...
There is no question then of the doctrine of the Trinity being a kind of numerical puzzle designed to test faith or to baffle the human mind. The doctrine does not state the paradox that God is one be...
Philippians 2:5, Ephesians 5:1-2, 1 Peter 2:21, Colossians 3:16, 1 John 2:6, John 13:15
Imagine you were cast to play the role of legendary baseball player Babe Ruth in a biography of his life. You could simply follow the script, reading out what is written. How much better, though, to s...
Lent 2021: A 40-day Heart Restoration Destruction No More Bonus Content: Video prep session with Scott Bullock on Genesis 9:8-17 . Password: fHUk*p2* AIM Commentary Ancient Lens What can we ...
John 1:43-51, John 20:29, 1 Corinthians 13:12, John 4:29, John 4:42
Context Jesus' Ministry Begins This passage is from the first chapter of John’s gospel and describes the beginning of Jesus’ ministry—fitting for the beginning of a new year. A congregation foll...
John 3:1-17, Ezekiel 36:25-27, Joel 2:28, Numbers 21:4-9, John 3:null
Preaching Commentary Introduction This is a well-known passage full of well-known phrases, and yet reading and meditating on the text continues to offer fresh understandings and applications. John ...
Ancient Lens What can we learn from the historical context? How did we get here? When relationships disintegrate and fall apart it is a fair question to ask. The question may come on the brink of...
John 3:1-17, Ezekiel 36:25-27, Joel 2:28, Numbers 21:4-9, John 3:null
Introduction This is a well-known passage full of well-known phrases, and yet reading and meditating on the text continues to offer fresh understandings and applications. John 3:1-17 is the account o...
John 1:29-42, Revelation 17:14, Isaiah 52:13-15, Isaiah 53:, Ephesians 6:12
Preaching Commentary Summary of the Text Our lectionary text can be fairly easily broken into two major sections, with verses 29-34 concerned with John the Baptist testifying to Jesus’ ministry and...
John 15:26-27; 16:4b-15, John 13:10, John 14:7, John 14:13-14, John 13:31-32, John 14:19-21, John 14:16, John 14:15-18, John 3:8, John 8:46, Matthew 4:8-9, Luke 4:5-6, John 14:30, John 12:31, John 6:12, Ephesians 2:2, John 16:12, John 14:17, John 16:14, John 16:6, John 14:6
Context The Upper Room Discourse Our Gospel reading for today takes place within what has come to be known as the “Upper Room discourse,” a stretch of Scripture unique to John’s Gospel that begins ...
Matthew 28:16-20, Acts 1:8, Hebrews 1:1-4, John 1:1-5
An Incomplete Trinity? Protestant churches who lean evangelical but not charismatic have occasionally been accused of being more “binitarian” than “trinitarian.” The suggestion is that such churches...
John 15:26-27, 16:4b-15, John 15:26-27, John 16:4-15, John 13:10, John 14:7, John 14:13-14, John 13:31-32, John 14:19-21, John 14:16, John 14:15-18, John 3:8, John 8:46, Matthew 4:8-9, Luke 4:5-6, John 14:30, John 12:31, John 6:12, Ephesians 2:2, Hebrews 12:2, John 16:12, John 14:17, John 16:14, John 16:6, John 14:6
Preaching Commentary Context The Upper Room Discourse Our Gospel reading for today takes place within what has come to be known as the “Upper Room discourse,” a stretch of Scripture unique to Jo...
John 1:43-51, John 20:29, 1 Corinthians 13:12, John 4:29, John 4:42
Preaching Commentary Context Jesus' Ministry Begins This passage is from the first chapter of John’s gospel and describes the beginning of Jesus’ ministry—fitting for the beginning of a new ye...
Over the years, I have led hundreds of retreats that have at their center a few hours to be alone and quiet in listening prayer. At one such retreat, one participant shared a conversation she had wit...
Matthew 28:16-20, Acts 1:8, Hebrews 1:1-4, John 1:1-5
Preaching Summary An Incomplete Trinity? Protestant churches who lean evangelical but not charismatic have occasionally been accused of being more “binitarian” than “trinitarian.” The suggestion i...
John 1:29-42, Revelation 17:14, Isaiah 52:13-15, Isaiah 53:, Ephesians 6:12
Summary of the Text Our lectionary text can be fairly easily broken into two major sections, with verses 29-34 concerned with John the Baptist testifying to Jesus’ ministry and verses 35-42 dealing w...
Isaiah 60:1-6, Genesis 32:30, John 2:1-12, Isaiah 9:2, Matthew 4:16, Ephesians 5:8, Luke 1:78, Titus 2:11, Isaiah 49:6, John 1:5, Isaiah 60:19, Revelation 22:5
Word Study Ἐπιφάνεια: The Greek word from which the English transliterates Epiphany is a combination of a preposition and a verbal idea. Epi -upon and fainō -to shine, illuminate. An epiphany is li...
Isaiah 60:1-6, Genesis 32:30, John 2:1-12, Isaiah 9:2, Matthew 4:16, Ephesians 5:8, Luke 1:78, Titus 2:11, Isaiah 49:6, John 1:5, Isaiah 60:19, Revelation 22:5
Preaching Commentary Word Study Ἐπιφάνεια: The Greek word from which the English transliterates Epiphany is a combination of a preposition and a verbal idea. Epi -upon and fainō -to shine, illumi...
Colossians 1:9-10, Acts 17:10-12, 2 Timothy 3:16-17, James 1:5, John 16:13, Psalm 119:105
Dear Lord and God, I thank and praise You for Your Word, the Holy Scriptures, and for the promise that Your Holy Spirit will guide me into all truth. Give me a teachable spirit so that I may learn all...
Romans 8:14, Galatians 5:25, Luke 24:13-32, Acts 8:26-40, Psalm 119:18, John 16:13, Colossians 2:3
How we praise and thank You for the holy Scriptures which You have caused to be written for our learning. Thank You for Your written Word, which reveals to us the living Word of God, in the Person of ...
Colossians 2:2-3, Proverbs 2:6, John 14:26, 2 Timothy 3:16-17, James 1:22, Psalm 119:34, Matthew 7:24-27
Lord, all your treasures of wisdom and knowledge are hidden in Christ. You reveal them to us through words spoken in his name. May we understand and obey.
1 Corinthians 12:8-12, John 1:, John 17:18, Philippians 2:6-11, 1 John 1:7, Romans 8:1, Colossians 1:13-14
The Cave One of the most famous passages in Plato's Republic is his "Allegory of the Cave," which is found at the beginning of book seven . Socrates imagines the human condition al...
James 1:21-22, Luke 10:38-42, Acts 17:10-12, 1 Samuel 3:1-10, John 17:17
Almighty and gracious Father, since our whole salvation standeth in our knowledge of thy Holy Word, strengthen us now by your Holy Spirit that our hearts may be set free from all worldly thoughts and ...
John 8:12, John 1:, Psalm 27:, Isaiah 9:2, Psalm 119:105, 2 Corinthians 4:6, Proverbs 3:5-6, Isaiah 60:1, Matthew 5:14-16
All: Gracious God, you promise that your light drowns out darkness, yet the darkness is so persistent. We cannot see in front of us, so we look to our own knowledge and ways. Forgive us for turning to...