The people God used to record his words were themselves uncommonly moved by them. They said the Word of God is honey in my mouth (Ezekiel 3:3) spiritual food for the hungry (Job 23:12) dwel...
There’s a story that used to make the rounds about the German theologian Paul Tillich. Tillich’s theology was considered dangerous by many Christians in the U.S. Supposedly one time after delivering a...
When asked to recant of his writings, Luther replied, “Unless I am convinced by sacred Scripture or by evident reason, I cannot recant. For my conscience is held captive by the word of God and to act ...
Resilience for faith leaders is the ability to wisely persevere toward the mission God has put before them amid both the external challenges and the internal resistance of the leader’s followers.
In Vanishing Grace , Philip Yancey examines the growing negative perceptions of evangelicals. Although the book was written in 2014, these dynamics have only intensified in the era of MAGA and Ch...
Exodus 3:7-12 , Esther 4:12-16, Jeremiah 20:7-11, Luke 8:43-48, Mark 14:32-36, Psalm 27:13-14
A fourteenth-century definition of courage is “to speak one’s mind by telling all of one’s heart.” Courage is connecting one’s heart back to one’s mind, stitching together the separated parts of ourse...
Those who believe they believe in God but without passion in the heart, without anguish of mind, without uncertainty, without doubt, and even at times without despair, believe only in the idea of God,...
Those who believe that they believe in God, but without any passion in their heart, without anguish of mind, without uncertainty, without doubt, without an element of despair even in their consolation...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 17:5-10, Jeremiah 6:13
The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ first public teaching; hi...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 6:13
Preaching Commentary The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ fi...
There’s a somewhat naïve belief among some that, in general, most people are inherently good. While many Christians may not fully embrace John Calvin’s doctrine of total depravity (which I believe is ...
The challenge each of these faced in their deconstruction—and what we may face—is walking the tightrope between becoming our own person and honoring our past. In The Homeless Mind , sociologist P...
Of true Christianity is not the truth of God, then the richest vintage that ever the world saw and the noblest wine of which it ever drank did grow up a thorn.
John 15:1-8, John 15:9-17, Isaiah 27:2-6, Jeremiah 5:10, Jeremiah 12:10-11, Matthew 20:1-16, Matthew 21:23-32, Luke 13:6-9, Isaiah 5:1-7, John 14:1-31, John 15:9-17
Context The last “I Am” Statement The Gospel text for this week includes the final “I am” statement in John’s Gospel: “I am the vine.” The lectionary text for this week ends at 15:8, but this text ...
Daniel 3:16-18, Esther 7:3-6, Jeremiah 32:17, Psalm 2:1-6, John 20:19-20
During the infamous Dreyfus trial in France, Jewish army officer Captain Alfred Dreyfus was falsely accused of treason, sparking a national scandal marked by anti-Semitism and injustice. Among Dreyfus...
People: Oh God, whose name is great in all the earth, You have been good and gracious to give us Your name and for making Yourself known through your titles, qualities, regulations, word, and works. Y...
Matthew 6:19-21, Proverbs 3:5-6, Psalm 20:7, Mark 10:17-22 , 1 Timothy 6:17, Jeremiah 17:7-8, Philippians 4:11-13
Gracious God, you love us deeply yet we take your love for granted. Rather than trusting you, we trust the gifts you have given us. We confess that our misplaced hope and reliance is on money, intelli...
Leader: Oh God, You have been so gracious to us. You have given us so many wonderful gifts—they outnumber the stars in the sky! You have kept Your promises to us, and You have been faithful! Peop...
John 15:1-8, John 15:9-17, Isaiah 27:2-6, Jeremiah 5:10, Jeremiah 12:10-11, Matthew 20:1-16, Matthew 21:23-32, Luke 13:6-9, Isaiah 5:1-7, John 14:1-31, John 15:9-17
Preaching Commentary Context The last “I Am” Statement The Gospel text for this week includes the final “I am” statement in John’s Gospel: “I am the vine.” The lectionary text for this week ends...
These, then, are the two points I wanted to make. First, that human beings, all over the earth, have this curious idea that they ought to behave in a certain way, and cannot really get rid of it. Seco...
Proverbs 16:18 , Luke 14:11 , Numbers 22:21-34, Luke 2:8-18, James 1:17, Acts 20:35, 2 Corinthians 9:15 , Jeremiah 31:31 , 2 Corinthians 9:15, John 1:9-10
So he took the paint brush and went out back. She forgot about it until sometime later when there was another knock at the door. It was him. He obviously had been painting because there was paint spla...
Ezekiel 144:6, Colossians 3:5, 1 John 5:21, 1 Corinthians 10:14, Jeremiah 10:14-15, Matthew 22:34-40, Exodus 20:3
Tertullian was an early church leader (a bishop in Carthage) in North Africa. His voluminous writing and ministry have led many to acknowledge him as the father of Latin Theology/Western Theology. Ter...
Idols are dangerous when a worshiper, having lost patience in God, transfers his hope and joy into a deity represented by a handmade thing and cries to it: “Awake and arise!” In this move, human antic...
Jeremiah 29:13, Proverbs 3:5-6, Romans 8:24-25, Hebrews 11:1, John 20:27
Writer Michael Novak says that doubt is not so much a dividing line that separates people into different camps, as it is a razor’s edge that runs through every soul. Many believers tend to think doubt...